Deuteronomy 34:10
Since that time, no prophet has risen in Israel like Moses, whom the LORD knew face to face--
Since that time
This phrase sets a temporal marker, indicating a significant point in Israel's history. The Hebrew root for "time" here is "עֵת" (et), which often denotes a specific period or season. This suggests a demarcation in the narrative of Israel, highlighting the end of an era with Moses' death. Historically, this marks the transition from the wilderness wanderings to the conquest of Canaan under Joshua's leadership. It underscores the unique role Moses played in the formative years of the Israelite nation.

no prophet has arisen
The Hebrew word for "prophet" is "נָבִיא" (navi), which means one who is called or appointed to speak for God. This phrase emphasizes the unparalleled nature of Moses' prophetic ministry. In the context of Israel's history, prophets were God's mouthpieces, but Moses held a unique position as both leader and lawgiver. The phrase suggests a longing or expectation for a prophet of similar stature, which Christians believe is ultimately fulfilled in Jesus Christ, as referenced in the New Testament (John 1:21, Acts 3:22).

in Israel
This locative phrase specifies the nation chosen by God to be His people. "Israel" (יִשְׂרָאֵל, Yisra'el) means "God prevails" or "he struggles with God," reflecting the nation's identity and relationship with God. The mention of Israel here underscores the covenant relationship established at Sinai, where Moses served as the mediator. It also highlights the national identity and unity under Moses' leadership, which was foundational for their understanding of themselves as God's chosen people.

like Moses
Moses is a central figure in the Hebrew Bible, and this comparison sets a high standard for prophetic ministry. The Hebrew name "מֹשֶׁה" (Moshe) is traditionally understood to mean "drawn out," referencing his rescue from the Nile. Moses' life, from his miraculous preservation as an infant to his leadership during the Exodus, exemplifies God's providence and power. His role as lawgiver, leader, and intercessor is unparalleled, making him a type of Christ in Christian theology, who is seen as the ultimate prophet, priest, and king.

whom the LORD knew
The Hebrew word for "knew" is "יָדַע" (yada), which implies an intimate, personal relationship. This phrase indicates a unique level of communication and fellowship between Moses and God. Unlike other prophets who received visions or dreams, Moses spoke with God directly. This intimacy is a testament to Moses' faithfulness and God's favor, setting a precedent for the kind of relationship believers can aspire to through Christ, who reconciles humanity to God.

face to face
This expression, "פָּנִים אֶל־פָּנִים" (panim el-panim), conveys direct, unmediated communication. In the ancient Near Eastern context, seeing a deity "face to face" was considered impossible or deadly, yet Moses experienced this divine encounter. It signifies the depth of Moses' relationship with God and his unique role as mediator of the covenant. For Christians, this foreshadows the New Covenant, where believers are invited into a personal relationship with God through Jesus, who is the ultimate revelation of God (John 1:18, 2 Corinthians 3:18).

Persons / Places / Events
1. Moses
A central figure in the Old Testament, Moses was chosen by God to lead the Israelites out of Egypt and to receive the Law on Mount Sinai. He is described as a prophet whom the LORD knew "face to face," indicating a unique and intimate relationship with God.

2. Israel
The nation chosen by God to be His people, through whom He would reveal His laws and promises. Moses played a crucial role in shaping the identity and faith of Israel.

3. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness. The relationship between Yahweh and Moses is highlighted as unparalleled in this verse.

4. Prophet
In the context of the Old Testament, a prophet is someone chosen by God to speak His words to the people. Moses is set apart as a prophet of exceptional status.

5. Face to Face
This phrase signifies a direct and personal communication with God, which was rare and significant in the biblical account.
Teaching Points
The Uniqueness of Moses' Prophetic Role
Moses' role as a prophet was unparalleled in the Old Testament, highlighting the importance of his leadership and the revelation he received from God.

Intimacy with God
The phrase "face to face" signifies a deep, personal relationship with God. Believers are encouraged to seek a closer relationship with God through prayer and obedience.

God's Faithfulness to His Servants
God's unique relationship with Moses demonstrates His faithfulness to those He calls. We can trust that God will equip and sustain us in our callings.

The Continuity of God's Revelation
While Moses was unique, God's revelation continued through other prophets and ultimately through Jesus Christ. This continuity assures us of God's ongoing work in history.

The Call to Faithfulness
Just as Moses was faithful in his service, believers are called to be faithful in their walk with God, trusting in His guidance and provision.
Bible Study Questions
1. How does the unique relationship between Moses and God challenge us in our personal walk with God today?

2. In what ways can we cultivate a "face to face" relationship with God in our daily lives?

3. How does understanding Moses' role as a prophet help us appreciate the continuity of God's revelation through the Bible?

4. What lessons can we learn from Moses' faithfulness that can be applied to our own spiritual journey?

5. How does the comparison between Moses and Jesus in the New Testament enhance our understanding of Jesus' role as the ultimate prophet and mediator?
Connections to Other Scriptures
Exodus 33:11
This verse describes how the LORD spoke to Moses face to face, as a man speaks to his friend, reinforcing the unique relationship mentioned in Deuteronomy 34:10.

Numbers 12:6-8
God Himself distinguishes Moses from other prophets, stating that He speaks to Moses clearly and not in riddles, and Moses sees the form of the LORD.

Hebrews 3:1-6
The New Testament reflects on Moses' faithfulness in God's house, comparing it to the greater faithfulness of Jesus Christ, who is worthy of more glory.
The Death and Burial of MosesR.M. Edgar Deuteronomy 34:1-12
Divine BurialBp. Joseph Hall.Deuteronomy 34:6-12
Joshua and MosesDeuteronomy 34:6-12
The Burial of MosesJohn Ker, D. D.Deuteronomy 34:6-12
The Burial of MosesAlexander R. Thompson, D. D.Deuteronomy 34:6-12
The Worker Removed -- the Work ContinuedD. Wright, M. A.Deuteronomy 34:6-12
Communion with God the Secret of Real PowerD. Davies Deuteronomy 34:10-12
The Greatness of MosesJ. Orr Deuteronomy 34:10-12
People
Dan, Isaac, Israelites, Jacob, Joshua, Manasseh, Moses, Naphtali, Nun, Pharaoh, Zoar
Places
Beth-baal-peor, Egypt, Gilead, Jericho, Moab, Mount Nebo, Negeb, Pisgah, Valley of Jericho, Zoar
Topics
Afterwards, Arisen, Face, Prophet, Risen
Dictionary of Bible Themes
Deuteronomy 34:10

     1255   face of God
     5103   Moses, significance
     5104   Moses, foreshadower of Christ
     5150   face
     5935   riddles
     8122   friendship, with God
     8369   worthiness

Deuteronomy 34:10-12

     1449   signs, purposes

Library
A Death in the Desert
'So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. 6. And he buried him in a valley in the land of Moab, ... but no man knoweth of his sepulchre unto this day.'--DEUT. xxxiv.5, 6. A fitting end to such a life! The great law-giver and leader had been all his days a lonely man; and now, surrounded by a new generation, and all the old familiar faces vanished, he is more solitary than ever. He had lived alone with God, and it was fitting that alone with
Alexander Maclaren—Expositions of Holy Scripture

The Death of Moses
(First Sunday after Trinity.) DEUT. xxxiv. 5, 6. So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. And he buried him in a valley in the land of Moab, over against Beth-peor; but no man knoweth of his sepulchre unto this day. Some might regret that the last three chapters of Deuteronomy are not read among our Sunday lessons. There was not, however, room for them; and I do not doubt that those who chose our lessons knew better than I what chapters
Charles Kingsley—The Gospel of the Pentateuch

Moses the Type of Christ.
"The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto Him ye shall hearken."--Deut. xviii. 15. The history of Moses is valuable to Christians, not only as giving us a pattern of fidelity towards God, of great firmness, and great meekness, but also as affording us a type or figure of our Saviour Christ. No prophet arose in Israel like Moses, till Christ came, when the promise in the text was fulfilled--"The Lord thy God," says Moses, "shall
John Henry Newman—Parochial and Plain Sermons, Vol. VII

So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

Peræa to Bethany. Raising of Lazarus.
^D John XI. 1-46. ^d 1 Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. [For Bethany and the sisters, see p. 478.] 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair [John xii. 3 ], whose brother Lazarus was sick. [The anointing had not yet taken place, as John himself shows. For a similar anticipation see Matt. x. 4. There are five prominent Marys in the New Testament: those of Nazareth, Magdala and Bethany; the
J. W. McGarvey—The Four-Fold Gospel

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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