Deuteronomy 31:2
he said to them, "I am now a hundred and twenty years old; I am no longer able to come and go, and the LORD has said to me, 'You shall not cross the Jordan.'
I am now a hundred and twenty years old
This phrase marks a significant milestone in Moses' life, emphasizing the longevity and the fullness of his years. In the Hebrew context, reaching such an age was seen as a sign of divine favor and blessing. Moses' life can be divided into three distinct forty-year periods: his time in Egypt, his years in Midian, and his leadership of Israel. Each phase was marked by preparation, growth, and fulfillment of God's purposes. The number 120 is symbolic, representing a complete and divinely ordained lifespan, as seen in Genesis 6:3, where God limits human life to 120 years.

I am no longer able to come and go
This phrase indicates a transition in leadership and a recognition of human limitations. The Hebrew words used here suggest the physical inability to lead the people as he once did. It reflects Moses' humility and acceptance of God's plan, acknowledging that his role is coming to an end. This transition is crucial for the Israelites as they prepare to enter the Promised Land under Joshua's leadership. It serves as a reminder that God's work continues beyond any single individual, and His plans are not hindered by human frailty.

The LORD has said to me
This phrase underscores the direct communication between God and Moses, highlighting Moses' unique role as a prophet and leader. The Hebrew term for "said" (אָמַר, 'amar) implies a definitive and authoritative statement from God. It reflects the intimate relationship Moses had with God, characterized by obedience and trust. This divine communication reassures the Israelites that the transition in leadership is ordained by God and part of His sovereign plan.

You shall not cross the Jordan
This phrase is a poignant reminder of the consequences of disobedience, as Moses was prohibited from entering the Promised Land due to his actions at Meribah (Numbers 20:12). The Jordan River symbolizes a boundary between the wilderness and the fulfillment of God's promises. Moses' inability to cross serves as a lesson in faithfulness and obedience, emphasizing that even great leaders are accountable to God's commands. It also highlights the importance of passing the baton to the next generation, as Joshua is chosen to lead the people into the land. This transition signifies hope and the continuation of God's covenant promises to Israel.

Persons / Places / Events
1. Moses
The central figure in this verse, Moses is the leader of the Israelites who has guided them out of Egypt and through the wilderness. At this point, he is 120 years old and acknowledges his limitations.

2. The LORD (Yahweh)
The covenant God of Israel who has guided Moses and the Israelites. He has decreed that Moses will not enter the Promised Land.

3. The Jordan River
A significant geographical boundary that the Israelites must cross to enter the Promised Land. It symbolizes the transition from the wilderness to the fulfillment of God's promise.

4. The Promised Land
The land of Canaan, promised by God to Abraham and his descendants. It represents the fulfillment of God's covenant promises.

5. Israelites
The people of God, whom Moses has led for 40 years. They are on the brink of entering the Promised Land.
Teaching Points
Acknowledging Human Limitations
Moses' admission of his age and inability to lead further is a reminder of the importance of recognizing our human limitations and relying on God's strength.

Obedience to God's Will
Despite his desire to enter the Promised Land, Moses submits to God's will, teaching us the importance of obedience even when it means personal sacrifice.

Leadership Transition
Moses' preparation for Joshua to lead the Israelites highlights the importance of preparing and empowering the next generation of leaders.

Faith in God's Promises
Moses' life exemplifies faith in God's promises, even when he does not see their fulfillment in his lifetime, encouraging us to trust in God's timing and plan.

Legacy of Faith
Moses' legacy is not diminished by his inability to enter the Promised Land; rather, it is defined by his faithfulness and obedience, reminding us that our legacy is built on faithfulness to God.
Bible Study Questions
1. How does Moses' acknowledgment of his age and limitations challenge us to consider our own limitations and reliance on God?

2. In what ways can we demonstrate obedience to God's will, even when it conflicts with our personal desires?

3. How can we prepare and empower the next generation of leaders in our communities and churches, as Moses did with Joshua?

4. What are some promises of God that we are called to trust in, even if we do not see their fulfillment in our lifetime?

5. How can we build a legacy of faithfulness like Moses, focusing on obedience and trust in God rather than personal achievements?
Connections to Other Scriptures
Numbers 20:12
This passage explains why Moses is not allowed to enter the Promised Land, due to his disobedience at the waters of Meribah.

Joshua 1:1-2
After Moses' death, Joshua is commissioned to lead the Israelites across the Jordan, showing the continuation of God's plan.

Psalm 90:10
Reflects on the brevity of life, which is relevant to Moses' acknowledgment of his age and limitations.

Hebrews 11:24-29
Highlights Moses' faith and leadership, despite not entering the Promised Land, emphasizing his eternal perspective.
Moses the AgedJ. Orr Deuteronomy 31:1, 2
Courage, with God as Our LeaderBishop Paget.Deuteronomy 31:1-8
JoshuaIsaac Williams, B. D.Deuteronomy 31:1-8
No FearHomilistDeuteronomy 31:1-8
Putting Off the HarnessD. Davies Deuteronomy 31:1-8
Strength and CourageL. O. Brascow, D. D.Deuteronomy 31:1-8
The Leadership Made Over to JoshuaR.M. Edgar Deuteronomy 31:1-8
The New YearA. D. Spong.Deuteronomy 31:1-8
People
Amorites, Israelites, Joshua, Levi, Levites, Moses, Nun, Og, Sihon
Places
Jordan River, Moab
Topics
Able, Cross, Hundred, Jordan, Lead, Longer, Pass, To-day, Twenty
Dictionary of Bible Themes
Deuteronomy 31:2

     8130   guidance, from godly people

Deuteronomy 31:1-8

     8220   courage, facing enemies

Library
Pilgrim Song
Gerhard Ter Steegen Deut. xxxi. 8 On, O beloved children, The evening is at hand, And desolate and fearful The solitary land. Take heart! the rest eternal Awaits our weary feet; From strength to strength press onwards, The end, how passing sweet! Lo, we can tread rejoicing The narrow pilgrim road; We know the voice that calls us, We know our faithful God. Come, children, on to glory! With every face set fast Towards the golden towers Where we shall rest at last. It was with voice of singing We
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities,
Martin Luther—Epistle Sermons, Vol. II

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Jesus Makes a Preaching Tour through Galilee.
^A Matt. IV. 23-25; ^B Mark I. 35-39; ^C Luke IV. 42-44. ^b 35 And in the morning, a great while before day, he rose up went out [i. e., from the house of Simon Peter], and departed into a desert place, and there prayed. [Though Palestine was densely populated, its people were all gathered into towns, so that it was usually easy to find solitude outside the city limits. A ravine near Capernaum, called the Vale of Doves, would afford such solitude. Jesus taught (Matt. vi. 6) and practiced solitary
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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