Deuteronomy 31:15
Then the LORD appeared at the tent in a pillar of cloud, and the cloud stood over the entrance to the tent.
Then the LORD appeared
The Hebrew word for "LORD" here is "YHWH," the sacred and personal name of God, often rendered as Yahweh. This appearance signifies a theophany, a visible manifestation of God to humankind. In the context of the Israelites, such appearances were profound, reinforcing God's presence and authority. The verb "appeared" suggests a deliberate and purposeful revelation, emphasizing God's desire to communicate and guide His people directly.

at the tent
The "tent" refers to the Tent of Meeting, also known as the Tabernacle, which was the portable earthly dwelling place of God among the Israelites. This structure was central to Israelite worship and symbolized God's presence with His people. The tent was a place of divine-human interaction, where Moses and the priests would meet with God. Its construction and use are detailed in earlier chapters, highlighting its significance in the covenant relationship between God and Israel.

in a pillar of cloud
The "pillar of cloud" is a recurring symbol of God's guidance and protection throughout the Israelites' journey in the wilderness. This cloud was not only a physical manifestation of God's presence but also a means of leading the people. It provided shade by day and light by night, demonstrating God's care and provision. The cloud's presence at the tent underscores the sacredness of the moment and the divine authority behind the forthcoming instructions.

and the cloud stood
The action of the cloud "standing" indicates a pause, a moment of divine attention and focus. This suggests that God was about to impart something significant. The standing cloud serves as a visual cue for the Israelites, marking a moment of divine intervention and communication. It emphasizes the stability and constancy of God's presence, reassuring the people of His unwavering commitment to them.

over the entrance to the tent
The "entrance to the tent" was a place of transition between the sacred and the secular, where the divine met the human. The cloud's position over the entrance signifies God's readiness to engage with His people and deliver His message. This location is symbolic of access to God, reminding the Israelites of the privilege and responsibility of being in covenant with Him. It highlights the importance of approaching God with reverence and obedience, as He stands ready to lead and instruct His people.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is actively involved in guiding and instructing His people.

2. Moses
The leader of the Israelites, who is preparing to pass leadership to Joshua.

3. Joshua
The successor of Moses, who will lead the Israelites into the Promised Land.

4. The Tent of Meeting
A sacred place where God communicated with Moses and the Israelites, symbolizing God's presence among His people.

5. Pillar of Cloud
A visible manifestation of God's presence, often used to guide and protect the Israelites during their journey.
Teaching Points
God's Presence and Guidance
The pillar of cloud represents God's faithful presence and guidance. In our lives, we can trust that God is always with us, leading us through His Word and Spirit.

Sacred Spaces
The Tent of Meeting was a designated place for encountering God. We should create spaces in our lives for regular communion with God through prayer and worship.

Leadership Transition
As Moses prepares to pass leadership to Joshua, we learn the importance of mentoring and preparing the next generation for leadership roles in faith communities.

Divine Communication
God communicates with His people in various ways. We should be attentive to His voice through Scripture, prayer, and the counsel of godly leaders.

Symbolism of the Cloud
The cloud symbolizes God's mystery and majesty. We should approach God with reverence, acknowledging His holiness and sovereignty.
Bible Study Questions
1. How does the presence of the pillar of cloud in Deuteronomy 31:15 reassure the Israelites about God's guidance and protection?

2. In what ways can we create "sacred spaces" in our daily lives to encounter God's presence, similar to the Tent of Meeting?

3. How does the transition of leadership from Moses to Joshua inform our understanding of preparing future leaders in our faith communities?

4. What are some modern "pillars of cloud" or signs of God's presence and guidance in our lives today?

5. How can we discern God's voice and guidance in our lives, and what role does Scripture play in this process?
Connections to Other Scriptures
Exodus 13:21-22
The pillar of cloud is first introduced as a guide for the Israelites during their exodus from Egypt, emphasizing God's continual presence and guidance.

Numbers 12:5
The LORD descends in a pillar of cloud to speak with Moses, Aaron, and Miriam, highlighting the authority and divine communication through the cloud.

1 Kings 8:10-11
The cloud fills the temple, signifying God's glory and presence, similar to its role in the Tent of Meeting.

Matthew 17:5
During the Transfiguration, a bright cloud envelops Jesus, Moses, and Elijah, symbolizing divine presence and approval.

Acts 1:9
Jesus ascends into heaven and is taken up by a cloud, representing divine presence and authority.
JoshuaJ. Orr Deuteronomy 31:3-8, 23
The Authorship of the BookJ. Orr Deuteronomy 31:9, 24-26
The Written WordJ. Orr Deuteronomy 31:9, 24-27
The Honor Appertaining to God's LawD. Davies Deuteronomy 31:9-13, 24-29
The Lord's Charge to Moses and JoshuaR.M. Edgar Deuteronomy 31:14-23
The Official Investiture of JoshuaD. Davies Deuteronomy 31:14, 15, 23
People
Amorites, Israelites, Joshua, Levi, Levites, Moses, Nun, Og, Sihon
Places
Jordan River, Moab
Topics
Appeared, Cloud, Door, Doorway, Entrance, Opening, Pillar, Resting, Standeth, Stood, Tabernacle, Tent
Dictionary of Bible Themes
Deuteronomy 31:15

     1403   God, revelation
     1454   theophany
     4805   clouds

Deuteronomy 31:14-15

     5578   tents

Deuteronomy 31:15-16

     7251   pillar of cloud and fire

Library
Pilgrim Song
Gerhard Ter Steegen Deut. xxxi. 8 On, O beloved children, The evening is at hand, And desolate and fearful The solitary land. Take heart! the rest eternal Awaits our weary feet; From strength to strength press onwards, The end, how passing sweet! Lo, we can tread rejoicing The narrow pilgrim road; We know the voice that calls us, We know our faithful God. Come, children, on to glory! With every face set fast Towards the golden towers Where we shall rest at last. It was with voice of singing We
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities,
Martin Luther—Epistle Sermons, Vol. II

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Jesus Makes a Preaching Tour through Galilee.
^A Matt. IV. 23-25; ^B Mark I. 35-39; ^C Luke IV. 42-44. ^b 35 And in the morning, a great while before day, he rose up went out [i. e., from the house of Simon Peter], and departed into a desert place, and there prayed. [Though Palestine was densely populated, its people were all gathered into towns, so that it was usually easy to find solitude outside the city limits. A ravine near Capernaum, called the Vale of Doves, would afford such solitude. Jesus taught (Matt. vi. 6) and practiced solitary
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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