Deuteronomy 3:25
Please let me cross over and see the good land beyond the Jordan--that pleasant hill country as well as Lebanon!"
Please let me cross over
This phrase captures Moses' heartfelt plea to God, expressing his deep desire to enter the Promised Land. The Hebrew root for "cross over" is "עָבַר" (avar), which conveys the act of passing through or over a boundary. This is significant as it symbolizes a transition from the wilderness wanderings to the fulfillment of God's promise. Moses' request is not just a physical crossing but a spiritual longing to witness the culmination of God's covenant with Israel. Historically, this moment underscores the gravity of Moses' leadership and the consequences of his earlier disobedience, as God had previously decreed that Moses would not enter the land (Numbers 20:12).

and see the good land
The phrase "the good land" reflects the richness and abundance of the Promised Land, often described as "a land flowing with milk and honey" (Exodus 3:8). The Hebrew word for "good" is "טוֹב" (tov), which implies not only physical prosperity but also moral and spiritual goodness. This land was a tangible representation of God's faithfulness and blessing. For Moses, seeing the land was a deep-seated hope to witness God's promise fulfilled, even if he could not partake in it himself. Theologically, this highlights the theme of divine promise and human limitation, reminding believers of the ultimate goodness of God's plans.

beyond the Jordan
The Jordan River served as a significant geographical and symbolic boundary for the Israelites. Crossing the Jordan represented entering into a new phase of God's promise. The river itself is a recurring symbol of transition and transformation in the Bible, marking the end of the Israelites' wilderness journey and the beginning of their settlement in Canaan. This phrase emphasizes the anticipation and hope associated with reaching the other side, a metaphor for spiritual breakthroughs and new beginnings in the Christian life.

that pleasant hill country
The "pleasant hill country" refers to the fertile and desirable regions of Canaan, particularly the areas that would later be known as the hill country of Judah and Ephraim. The Hebrew word for "pleasant" is "הַטּוֹב" (hatov), which conveys beauty and delight. This description not only highlights the physical allure of the land but also its suitability for sustaining the nation of Israel. Historically, these regions were known for their strategic and agricultural value, making them highly coveted. Spiritually, this phrase invites believers to reflect on the beauty and abundance of God's provision.

and Lebanon
Lebanon, with its famous cedar trees, was renowned for its natural beauty and resources. The mention of Lebanon extends the vision of the Promised Land beyond immediate borders, symbolizing the vastness and richness of God's promise. The cedars of Lebanon were used in the construction of the Temple (1 Kings 5:6), signifying strength and durability. In a broader sense, Lebanon represents the far-reaching scope of God's blessings and the grandeur of His creation. For Moses, envisioning Lebanon was part of understanding the full extent of what God had prepared for His people.

Persons / Places / Events
1. Moses
The leader of the Israelites, who is speaking in this verse. He is pleading with God to allow him to enter the Promised Land.

2. The Promised Land
The land beyond the Jordan River, which God promised to the descendants of Abraham, Isaac, and Jacob. It is described as a "good land" and includes the "pleasant hill country and Lebanon."

3. The Jordan River
A significant geographical boundary that the Israelites must cross to enter the Promised Land.

4. Lebanon
A region known for its majestic cedar trees, representing the northern boundary of the Promised Land.

5. God
The sovereign Lord who has the authority to grant or deny Moses' request.
Teaching Points
The Consequences of Disobedience
Moses' inability to enter the Promised Land serves as a reminder of the serious consequences of disobedience to God. Even great leaders are not exempt from God's discipline.

The Nature of God's Promises
While Moses was not allowed to enter the Promised Land, God's promise to the Israelites was still fulfilled. This teaches us that God's promises are sure, even if they do not unfold in the way we expect.

The Importance of Intercession
Moses' plea to God highlights the importance of intercessory prayer. It shows a personal relationship with God where one can bring their deepest desires and requests before Him.

Longing for the Promised Land
Moses' desire to see the Promised Land can be likened to the Christian's longing for heaven. It encourages believers to keep their eyes on the eternal promises of God.
Bible Study Questions
1. What does Moses' request in Deuteronomy 3:25 reveal about his character and relationship with God?

2. How does the incident at Meribah (Numbers 20:12) impact our understanding of obedience and leadership?

3. In what ways can Moses' longing for the Promised Land inspire us in our spiritual journey today?

4. How does the concept of the Promised Land in the Old Testament connect to the New Testament promise of eternal life?

5. What can we learn from Moses' example about bringing our desires and requests before God, even when the answer may be "no"?
Connections to Other Scriptures
Numbers 20:12
This passage explains why Moses was not allowed to enter the Promised Land, due to his disobedience at Meribah.

Psalm 106:32-33
Reflects on the incident at Meribah and how it affected Moses.

Hebrews 11:13-16
Discusses the faith of the patriarchs who longed for a better country, a heavenly one, which parallels Moses' desire to see the Promised Land.

Matthew 17:1-3
The Transfiguration, where Moses appears with Elijah, symbolizing the fulfillment of the Law and the Prophets in Christ.
Moses' Longing to Enter the Promised Land RefusedR.M. Edgar Deuteronomy 3:21-29
Prospect of DeathD. Davies Deuteronomy 3:21-29
Ardour After the Heavenly CanaanDr. L. F. Russell, M. A.Deuteronomy 3:23-26
ConsolationProf. W. Graham, D. D.Deuteronomy 3:23-26
God's Refusal of DesireW. Jay.Deuteronomy 3:23-26
Heaven Upon EarthS. D. Hillman.Deuteronomy 3:23-26
Holy Ardour After a Heavenly StateG. Hyatt.Deuteronomy 3:23-26
Longings for the LandH. Bonar, D. D.Deuteronomy 3:23-26
Man's Sin and God's WillJ. Denney, D. D.Deuteronomy 3:23-26
Moses UnansweredHomiletic ReviewDeuteronomy 3:23-26
Revelation Always NewJ. Parker, D. D.Deuteronomy 3:23-26
The Desire of MosesW. Granhoff.Deuteronomy 3:23-26
The Good Land that is Beyond JordanJ. B. Brown, B. A.Deuteronomy 3:23-26
The Long JourneyH. J. Wilmot Buxton, M. A.Deuteronomy 3:23-26
The Petition of Moses to GodH. Smith.Deuteronomy 3:23-26
The Prayer Which God DeniedBp. Cheney.Deuteronomy 3:23-26
The RefusalJ. J. Van Oosterzee, D. D.Deuteronomy 3:23-26
The Request of MosesJ. Henderson, D. D.Deuteronomy 3:23-26
Unanswered PrayersJ. A. Broadus, D. D.Deuteronomy 3:23-26
God's Refusal of Man's WishesJ. Orr Deuteronomy 3:23-29
People
Ammonites, Amorites, Argob, Gadites, Geshurites, Israelites, Jair, Jehoshua, Joshua, Maacathites, Maachathites, Machir, Manasseh, Moses, Og, Rephaites, Reubenites, Sidonians, Sihon
Places
Arabah, Argob, Aroer, Bashan, Beth-baal-peor, Chinnereth, Edrei, Gilead, Havvoth-jair, Hermon, Heshbon, Jabbok River, Jordan River, Lebanon, Mount Hermon, Pisgah, Rabbah, Rephaim, Salecah, Salt Sea, Sea of the Arabah, Senir, Sirion, Valley of the Arnon
Topics
Beyond, Cross, Fair, Fine, Goodly, Hill, Hill-country, Jordan, Lebanon, Mountain, O, Pass, Please
Dictionary of Bible Themes
Deuteronomy 3:23-26

     5102   Moses, life of

Library
A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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