Write on them all the words of this law when you have crossed over to enter the land that the LORD your God is giving you, a land flowing with milk and honey, just as the LORD, the God of your fathers, has promised you. Write on them all the words of this lawThis phrase refers to the command to inscribe the law on stones, symbolizing the permanence and importance of God's commandments. The act of writing the law emphasizes the need for the Israelites to remember and adhere to God's statutes. This practice is reminiscent of ancient Near Eastern treaties where laws were inscribed on stone or clay tablets. It underscores the covenant relationship between God and Israel, similar to the tablets of the Ten Commandments given to Moses. When you have crossed over This phrase indicates a future action, pointing to the Israelites' impending crossing of the Jordan River into the Promised Land. It signifies a transition from their wilderness journey to the fulfillment of God's promise. The crossing of the Jordan is a pivotal moment in Israel's history, akin to the crossing of the Red Sea, marking a new chapter of divine provision and faithfulness. To enter the land that the LORD your God is giving you This highlights the divine gift of the land, emphasizing that it is not earned by the Israelites but granted by God's grace. The land is a central theme in the covenant with Abraham, Isaac, and Jacob, representing God's faithfulness to His promises. It also foreshadows the ultimate rest and inheritance believers find in Christ, as the land is a type of the eternal inheritance promised to God's people. A land flowing with milk and honey This description portrays the fertility and abundance of the Promised Land, symbolizing prosperity and divine blessing. It reflects the agricultural richness of Canaan, contrasting with the barrenness of the wilderness. This phrase is used multiple times in Scripture to describe the land's desirability and God's provision, serving as a metaphor for the spiritual abundance found in a relationship with God. Just as the LORD, the God of your fathers, has promised you This phrase reaffirms the continuity of God's covenantal promises from the patriarchs to the current generation. It underscores God's unchanging nature and faithfulness to His word. The reference to "the God of your fathers" connects the Israelites to their heritage and the promises made to Abraham, Isaac, and Jacob, reinforcing the idea that God's plans span generations and are fulfilled in His timing. Persons / Places / Events 1. MosesThe leader of the Israelites who is delivering God's commandments and instructions to the people. 2. The IsraelitesThe chosen people of God who are about to enter the Promised Land. 3. The Jordan RiverThe significant geographical boundary that the Israelites must cross to enter the Promised Land. 4. The Promised LandThe land of Canaan, described as "a land flowing with milk and honey," promised by God to the descendants of Abraham, Isaac, and Jacob. 5. The LawRefers to the commandments and statutes given by God to the Israelites, which they are to inscribe on stones as a perpetual reminder. Teaching Points The Importance of RemembranceThe act of writing the law on stones serves as a physical reminder of God's commandments and promises. In our lives, we should find ways to continually remind ourselves of God's word and His faithfulness. Obedience as a Path to BlessingThe Israelites' entry into the Promised Land is contingent upon their obedience to God's law. Similarly, our spiritual blessings are often tied to our obedience to God's commands. The Significance of God's PromisesThe description of the land as "flowing with milk and honey" emphasizes the abundance and goodness of God's promises. We should trust in God's promises, knowing that He is faithful to fulfill them. The Role of Community in FaithThe communal act of inscribing the law underscores the importance of community in upholding and living out God's commandments. We should encourage and support one another in our faith journeys. The Transition from Old to NewThe crossing of the Jordan symbolizes a transition from the old life in the wilderness to a new life in the Promised Land. In Christ, we experience a similar transition from the old life of sin to a new life of grace. Bible Study Questions 1. What significance does the act of writing the law on stones hold for the Israelites, and how can we apply this principle of remembrance in our daily lives? 2. How does the promise of a "land flowing with milk and honey" reflect God's character, and what promises of God are you holding onto today? 3. In what ways can we ensure that God's word is not only written in our hearts but also evident in our actions and decisions? 4. How does the communal aspect of inscribing the law on stones inform our understanding of the role of community in our spiritual growth? 5. Reflect on a time when you experienced a transition in your spiritual life. How did God's promises and commands guide you through that transition? Connections to Other Scriptures Joshua 4This chapter describes the crossing of the Jordan River and the setting up of memorial stones, which parallels the command in Deuteronomy 27:3 to inscribe the law on stones. Exodus 3:8This verse describes God's promise to bring the Israelites to a land flowing with milk and honey, connecting to the fulfillment of that promise in Deuteronomy 27:3. Psalm 119:11Highlights the importance of internalizing God's word, which complements the physical act of inscribing the law on stones. Hebrews 8:10Discusses the new covenant where God's laws are written on hearts, drawing a spiritual parallel to the physical inscription of the law in Deuteronomy. People Asher, Benjamin, Dan, Gad, Issachar, Joseph, Levi, Levites, Moses, Naphtali, Reuben, Simeon, ZebulunPlaces Beth-baal-peor, Jordan River, Mount Ebal, Mount GerizimTopics Cross, Crossed, Enter, Fathers, Floweth, Flowing, Gives, Giveth, Giving, Goest, Hast, Heritage, Honey, Law, Mayest, Milk, Pass, Passed, Passing, Promised, Spoken, Writing, WrittenDictionary of Bible Themes Deuteronomy 27:3 4209 land, spiritual aspects Deuteronomy 27:1-8 4366 stones Deuteronomy 27:1-26 7797 teaching Deuteronomy 27:2-3 5638 writing Deuteronomy 27:2-4 5259 coat Deuteronomy 27:2-6 5443 pillars Deuteronomy 27:2-8 5574 tablet Library Obedience Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord … Thomas Watson—The Ten CommandmentsIn Judæa and through Samaria - a Sketch of Samaritan History and Theology - Jews and Samaritans. We have no means of determining how long Jesus may have tarried in Jerusalem after the events recorded in the previous two chapters. The Evangelic narrative [1850] only marks an indefinite period of time, which, as we judge from internal probability, cannot have been protracted. From the city He retired with His disciples to the country,' which formed the province of Judæa. There He taught and His disciples baptized. [1851] [1852] From what had been so lately witnessed in Jerusalem, as well … Alfred Edersheim—The Life and Times of Jesus the Messiah How Christ is Made Use of for Justification as a Way. What Christ hath done to purchase, procure, and bring about our justification before God, is mentioned already, viz. That he stood in the room of sinners, engaging for them as their cautioner, undertaking, and at length paying down the ransom; becoming sin, or a sacrifice for sin, and a curse for them, and so laying down his life a ransom to satisfy divine justice; and this he hath made known in the gospel, calling sinners to an accepting of him as their only Mediator, and to a resting upon him for … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Gilgal, in Deuteronomy 11:30 what the Place Was. That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which … John Lightfoot—From the Talmud and Hebraica In Galilee at the Time of Our Lord "If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean! … Alfred Edersheim—Sketches of Jewish Social Life Meditations of the Misery of a Man not Reconciled to God in Christ. O wretched Man! where shall I begin to describe thine endless misery, who art condemned as soon as conceived; and adjudged to eternal death, before thou wast born to a temporal life? A beginning indeed, I find, but no end of thy miseries. For when Adam and Eve, being created after God's own image, and placed in Paradise, that they and their posterity might live in a blessed state of life immortal, having dominion over all earthly creatures, and only restrained from the fruit of one tree, as a sign … Lewis Bayly—The Practice of Piety Jesus' Last Public Discourse. Denunciation of Scribes and Pharisees. (in the Court of the Temple. Tuesday, April 4, a.d. 30.) ^A Matt. XXIII. 1-39; ^B Mark XII. 38-40; ^C Luke XX. 45-47. ^a 1 Then spake Jesus ^b 38 And in his teaching ^c in the hearing of all the people he said unto ^a the multitudes, and to his disciples [he spoke in the most public manner], 2 saying, ^c 46 Beware of the scribes, ^a The scribes and the Pharisees sit on Moses' seat: 3 all things whatsoever they bid you, these do and observe: but do not ye after their works: for they say, and do not. … J. W. McGarvey—The Four-Fold Gospel Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful. IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered? … John Bunyan—The Works of John Bunyan Volumes 1-3 Deuteronomy Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. … John Edgar McFadyen—Introduction to the Old Testament Links Deuteronomy 27:3 NIVDeuteronomy 27:3 NLTDeuteronomy 27:3 ESVDeuteronomy 27:3 NASBDeuteronomy 27:3 KJV
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