Deuteronomy 20:9
When the officers have finished addressing the army, they are to appoint commanders to lead it.
When the officers have finished
The Hebrew word for "officers" is "שֹׁטְרִים" (shotrim), which refers to officials or overseers. In the context of ancient Israel, these were individuals responsible for maintaining order and implementing decisions. Historically, these officers played a crucial role in organizing and preparing the people for battle, ensuring that the instructions given were clear and understood. The phrase "have finished" indicates a completion of a necessary preparatory phase, emphasizing the importance of clear communication and order before engaging in any significant endeavor, such as warfare.

addressing the army
The Hebrew root for "addressing" is "דָּבַר" (dabar), meaning to speak or declare. This implies a formal communication, often with authority and purpose. The army, or "הָעָם" (ha'am), refers to the collective body of Israelite soldiers. This phrase highlights the importance of leadership and the power of words to inspire, instruct, and prepare the people for the challenges ahead. In a broader spiritual sense, it underscores the necessity of divine guidance and wisdom in any undertaking, reminding believers of the need for God's direction in their lives.

they are to appoint
The act of appointing, from the Hebrew "פָּקַד" (paqad), involves setting someone in a position of responsibility or authority. This is not a casual selection but a deliberate and thoughtful process, ensuring that those chosen are capable and trustworthy. In the biblical context, this reflects God's order and structure within His people, where leadership is divinely sanctioned and essential for maintaining unity and purpose.

commanders over it
The term "commanders" comes from the Hebrew "שָׂרִים" (sarim), meaning leaders or princes. These individuals were tasked with leading the troops, making strategic decisions, and ensuring the army's effectiveness in battle. Historically, commanders were crucial in ancient warfare, where their leadership could determine the outcome of a conflict. Spiritually, this phrase can be seen as a call to recognize and respect the authority God places in our lives, whether in spiritual, familial, or communal settings. It serves as a reminder of the importance of godly leadership and the responsibility that comes with it.

Persons / Places / Events
1. Officers
These are the leaders responsible for addressing the army, providing instructions, and ensuring that the soldiers are prepared for battle.

2. Army
The collective group of Israelite soldiers who are being prepared for battle. This represents the people of Israel as they engage in warfare.

3. Commanders
Appointed leaders who are given the responsibility to lead the army into battle. They are chosen after the officers have addressed the troops.

4. Israel
The nation of God's chosen people, who are preparing to enter the Promised Land and face various enemies.

5. Warfare
The context of this passage, where the Israelites are given instructions on how to conduct themselves in battle according to God's commands.
Teaching Points
The Importance of Leadership
God values structured leadership. Just as the Israelites needed commanders, we need spiritual leaders in our communities to guide and support us.

Preparation for Battle
Whether physical or spiritual, preparation is crucial. We must be ready to face challenges with faith and obedience to God's instructions.

Delegation and Responsibility
Effective leadership involves delegating responsibilities. In our lives, we should learn to trust others with tasks and empower them to lead.

Obedience to God's Commands
The appointment of commanders was part of God's instructions. We must be diligent in following God's guidance in all areas of life.

Community and Unity
The army of Israel was a unified body. In our spiritual journey, we should strive for unity and support within our faith communities.
Bible Study Questions
1. How does the appointment of commanders in Deuteronomy 20:9 reflect the importance of leadership in our own lives and communities?

2. In what ways can we prepare ourselves for the spiritual battles we face, drawing parallels from the preparation of the Israelite army?

3. How can we apply the principle of delegation and shared responsibility in our personal and professional lives?

4. What are some examples of spiritual leaders in the Bible who demonstrate obedience to God's commands, and how can we emulate them?

5. How can we foster a sense of unity and community within our church or faith group, similar to the unity of the Israelite army?
Connections to Other Scriptures
Exodus 18
This passage describes the appointment of leaders among the Israelites, similar to the appointment of commanders in Deuteronomy 20:9. It highlights the importance of leadership and delegation.

Joshua 1
Joshua is appointed as the leader of Israel after Moses, emphasizing the need for strong and faithful leadership in fulfilling God's promises.

1 Samuel 17
The account of David and Goliath illustrates the importance of faith and leadership in battle, as David steps forward to lead Israel to victory.

Ephesians 6
This New Testament passage speaks about the spiritual armor of God, drawing a parallel to the preparation and leadership needed in spiritual warfare.
Military Service to be VoluntaryD. Davies Deuteronomy 20:1-9
Religious WarsR.M. Edgar Deuteronomy 20:1-20
Faint-HeartednessJ. Parker, D. D.Deuteronomy 20:5-9
The Exemptions in WarJ. Wolfendale.Deuteronomy 20:5-9
ExemptionsJ. Orr Deuteronomy 20:5-10
People
Amorites, Canaanites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites
Places
Beth-baal-peor, Egypt
Topics
Appoint, Appointed, Armies, Army, Authorities, Captains, Commanders, Ended, Finish, Finished, Hosts, Lead, Officers, Overseers, Pass, Princes, Saying, Speak, Speaking
Dictionary of Bible Themes
Deuteronomy 20:1-20

     5214   attack

Deuteronomy 20:8-9

     5434   officer

Library
'Fit, Though Few'
'Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley. 2. And the Lord said unto Gideon, The people that are with thee are too many for Me to give the Midianites into their hands, lest Israel vaunt themselves against Me, saying, Mine own hand hath saved me. 3. Now therefore go to, proclaim in the ears of the people, saying, Whosoever
Alexander Maclaren—Expositions of Holy Scripture

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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