Deuteronomy 20:2
When you are about to go into battle, the priest is to come forward and address the army,
When you are about to go into battle
This phrase sets the context for the instructions that follow, indicating a time of impending conflict. The Hebrew root for "battle" is "מִלְחָמָה" (milchamah), which conveys not just physical combat but also spiritual and moral struggles. Historically, Israel's battles were not merely military engagements but were seen as spiritual endeavors where God's presence and favor were crucial. This reflects the broader biblical theme that life itself is a spiritual battle, requiring divine guidance and strength.

the priest
The role of the priest here is significant. In Hebrew, "כֹּהֵן" (kohen) refers to one who serves as a mediator between God and the people. The priest's involvement underscores the theocratic nature of Israel's society, where religious and military aspects were intertwined. The priest's presence symbolizes the need for spiritual readiness and divine blessing before engaging in any conflict, reminding the army that their success depends on God's will.

is to come forward
This action of coming forward signifies leadership and initiative. The Hebrew verb "נָגַשׁ" (nagash) implies approaching with purpose and authority. The priest stepping forward represents God's presence moving into the midst of the people, offering assurance and guidance. It is a call to focus on divine priorities and to seek God's direction before taking action.

and address the army
The Hebrew word for "address" is "דִּבֶּר" (diber), meaning to speak or declare. This is not a mere motivational speech but a prophetic declaration, conveying God's promises and commands. The priest's words are meant to inspire faith and courage, reminding the soldiers of God's past faithfulness and His promises of victory. This highlights the power of God's word to transform fear into faith and to prepare His people for the challenges ahead.

Persons / Places / Events
1. The Priest
In ancient Israel, the priest held a significant role as a spiritual leader and mediator between God and the people. In this context, the priest is responsible for encouraging and preparing the army spiritually before battle.

2. The Army of Israel
The collective group of Israelite soldiers preparing to engage in battle. Their readiness is not only physical but also spiritual, as they rely on God's guidance and strength.

3. The Battle
Represents the physical conflicts that the Israelites faced as they entered the Promised Land. These battles were often seen as spiritual tests of faith and obedience to God's commands.

4. The Land of Canaan
The Promised Land that God had given to the Israelites, which they were to conquer and inhabit. The battles fought here were part of God's plan to establish His people in this land.

5. Moses
Although not directly mentioned in this verse, Moses is the author of Deuteronomy and the leader who conveyed God's laws and instructions to the Israelites.
Teaching Points
Spiritual Leadership in Times of Conflict
The role of the priest underscores the importance of spiritual leadership and guidance in times of conflict. Leaders today should seek to encourage and spiritually prepare those they lead.

The Power of Encouragement
The priest's address to the army highlights the power of encouragement and faith in God. Believers are called to encourage one another, especially in challenging times.

Reliance on God Over Physical Strength
The emphasis on spiritual preparation before battle teaches that reliance on God is more crucial than physical strength or military might.

The Importance of Obedience and Faith
The Israelites' success in battle was contingent upon their obedience to God's commands and their faith in His promises. This principle remains relevant for believers today.

Facing Life's Battles with Faith
Just as the Israelites prepared for physical battles, Christians are called to prepare for spiritual battles with faith and trust in God.
Bible Study Questions
1. How does the role of the priest in Deuteronomy 20:2 inform our understanding of spiritual leadership today?

2. In what ways can we apply the principle of spiritual preparation before facing challenges in our own lives?

3. How does the concept of relying on God rather than physical strength manifest in other biblical accounts, such as David and Goliath?

4. What are some practical ways we can encourage others in their faith, especially during difficult times?

5. How can the teachings in Ephesians 6:10-18 about the Armor of God enhance our understanding of spiritual readiness as seen in Deuteronomy 20:2?
Connections to Other Scriptures
Joshua 1:9
This verse emphasizes the importance of courage and reliance on God when facing battles, similar to the encouragement given by the priest in Deuteronomy 20:2.

1 Samuel 17:45-47
David's confrontation with Goliath highlights the theme of spiritual preparation and reliance on God rather than physical might, echoing the priest's role in Deuteronomy 20:2.

Ephesians 6:10-18
The New Testament passage on the Armor of God parallels the spiritual preparation for battle, emphasizing faith, righteousness, and the Word of God.
Christian Life a WarfareJ. Wolfendale.Deuteronomy 20:1-4
Fear ForbiddenW. Jay.Deuteronomy 20:1-4
Righteous WarJ. Wolfendale.Deuteronomy 20:1-4
WarJ. Orr Deuteronomy 20:1-5
Military Service to be VoluntaryD. Davies Deuteronomy 20:1-9
Religious WarsR.M. Edgar Deuteronomy 20:1-20
People
Amorites, Canaanites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites
Places
Beth-baal-peor, Egypt
Topics
Address, Approach, Approaching, Army, Attacking, Battle, Draw, Drawing, Forward, Nigh, Point, Priest, Speak, Spoken
Dictionary of Bible Themes
Deuteronomy 20:2

     7377   high priest, OT

Deuteronomy 20:1-4

     5597   victory, act of God
     8728   enemies, of Israel and Judah

Deuteronomy 20:1-7

     5660   bridegroom

Deuteronomy 20:1-20

     5214   attack

Library
'Fit, Though Few'
'Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley. 2. And the Lord said unto Gideon, The people that are with thee are too many for Me to give the Midianites into their hands, lest Israel vaunt themselves against Me, saying, Mine own hand hath saved me. 3. Now therefore go to, proclaim in the ears of the people, saying, Whosoever
Alexander Maclaren—Expositions of Holy Scripture

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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