Deuteronomy 20:12
But if they refuse to make peace with you and wage war against you, lay siege to that city.
But if they refuse to make peace with you
This phrase sets the stage for a conditional scenario in the context of ancient warfare. The Hebrew root for "refuse" is "מָאֵן" (ma'en), which implies a deliberate and conscious decision to reject an offer. In the historical context of ancient Israel, making peace was often a strategic and diplomatic effort to avoid unnecessary bloodshed. The refusal to make peace indicates a hardened stance, which can be seen as a reflection of the spiritual state of the opposing nation. From a conservative Christian perspective, this refusal can be likened to the rejection of God's offer of peace through Christ, emphasizing the importance of accepting divine grace.

and wage war against you
The phrase "wage war" comes from the Hebrew "עָשָׂה מִלְחָמָה" (asah milchamah), which literally means "to make war." This indicates an active and aggressive posture, suggesting that the opposing city is not merely defensive but is taking the initiative to engage in conflict. Historically, warfare in the ancient Near East was brutal and often seen as a last resort. Theologically, this can be interpreted as the spiritual warfare that believers face, where the forces of darkness actively oppose the kingdom of God. It serves as a reminder of the reality of spiritual battles and the need for vigilance and reliance on God's strength.

lay siege to that city
The command to "lay siege" is derived from the Hebrew "צור" (tsur), which means to encircle or besiege. In ancient times, a siege was a common military tactic used to cut off a city from supplies and reinforcements, often leading to surrender due to starvation or lack of resources. Archaeological evidence from ancient cities like Lachish and Jericho provides insight into the methods and effectiveness of sieges. From a scriptural standpoint, laying siege can be seen as a metaphor for the persistent and patient endurance required in spiritual warfare. It underscores the necessity of perseverance in the face of opposition, trusting in God's ultimate victory over evil.

Persons / Places / Events
1. Israelites
The chosen people of God, who are being instructed on how to conduct warfare as they enter the Promised Land.

2. Canaanite Cities
The cities in the Promised Land that the Israelites are commanded to conquer. These cities often represent opposition to God's people and His plans.

3. Moses
The leader of the Israelites who is delivering God's laws and instructions to the people.

4. Promised Land
The land promised by God to Abraham and his descendants, which the Israelites are preparing to enter and possess.

5. Siege Warfare
A military strategy used in ancient times, involving surrounding a city to cut off supplies and force surrender.
Teaching Points
The Importance of Obedience
God's instructions to the Israelites were specific and required obedience. In our lives, we must seek to understand and follow God's will, even when it involves difficult decisions.

The Role of Peace
While the Israelites were instructed to offer peace first, the refusal of peace led to conflict. In our lives, we should strive for peace but be prepared for spiritual battles when peace is rejected.

Understanding Spiritual Warfare
The physical battles of the Old Testament often symbolize the spiritual battles we face today. We must be equipped with the armor of God to stand firm against spiritual opposition.

God's Sovereignty in Conflict
The Israelites' victories were assured when they followed God's commands. Trusting in God's sovereignty can give us confidence in facing our own challenges.

The Consequences of Rejection
The refusal of peace by the Canaanite cities led to their downfall. Similarly, rejecting God's offer of peace through Christ has eternal consequences.
Bible Study Questions
1. How does the instruction in Deuteronomy 20:12 reflect God's justice and mercy?

2. In what ways can we apply the principle of offering peace first in our personal conflicts today?

3. How does understanding the historical context of siege warfare enhance our interpretation of this passage?

4. What are some modern-day "sieges" we might face, and how can we prepare for them spiritually?

5. How do the New Testament teachings on peace and conflict (e.g., Matthew 5:9, Romans 12:18) complement or contrast with the instructions given in Deuteronomy 20:12?
Connections to Other Scriptures
Joshua 6
The fall of Jericho, where the Israelites follow God's instructions for warfare, leading to victory.

1 Samuel 15
God's command to Saul to completely destroy the Amalekites, illustrating the seriousness of following God's instructions in warfare.

Matthew 5:9
Jesus' teaching on peacemakers, providing a New Testament perspective on peace and conflict.

Romans 12:18
Paul's exhortation to live at peace with everyone, as far as it depends on us, offering a broader application of peace in relationships.

Ephesians 6:12
The spiritual nature of our battles as Christians, reminding us that our struggle is not against flesh and blood.
Religious WarsR.M. Edgar Deuteronomy 20:1-20
Forbearance and SeverityJ. Orr Deuteronomy 20:10-20
The Terrible Side of Human DutyD. Davies Deuteronomy 20:10-20
People
Amorites, Canaanites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites
Places
Beth-baal-peor, Egypt
Topics
Battle, Besiege, Engage, Hast, However, Laid, Lay, Makes, Peace, Refuse, Shut, Sides, Siege, War
Dictionary of Bible Themes
Deuteronomy 20:12

     5256   city
     5529   sieges

Deuteronomy 20:1-20

     5214   attack

Deuteronomy 20:10-15

     5025   killing

Deuteronomy 20:10-20

     5354   invasions

Library
'Fit, Though Few'
'Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley. 2. And the Lord said unto Gideon, The people that are with thee are too many for Me to give the Midianites into their hands, lest Israel vaunt themselves against Me, saying, Mine own hand hath saved me. 3. Now therefore go to, proclaim in the ears of the people, saying, Whosoever
Alexander Maclaren—Expositions of Holy Scripture

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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