Deuteronomy 2:4
and command the people: 'You will pass through the territory of your brothers, the descendants of Esau, who live in Seir. They will be afraid of you, so you must be very careful.
and command the people
This phrase indicates a direct instruction from God to Moses, emphasizing the importance of obedience and leadership. The Hebrew root for "command" is "צָוָה" (tsavah), which conveys a sense of authoritative direction. In the context of Deuteronomy, Moses is acting as a mediator between God and the Israelites, highlighting the theocratic nature of their society where divine instructions are paramount. This command underscores the necessity of order and structure within the community as they journey towards the Promised Land.

You are about to pass through the territory of your brothers
The phrase "pass through" comes from the Hebrew "עָבַר" (avar), meaning to cross over or traverse. This indicates a temporary movement, not a settlement, which is significant in understanding the Israelites' journey. The term "brothers" refers to the Edomites, descendants of Esau, Jacob's brother. This familial connection is crucial, as it implies a relationship that should be marked by respect and peace, despite historical tensions. The Israelites are reminded of their shared ancestry, which calls for a diplomatic approach.

the descendants of Esau
Esau, the brother of Jacob, is a central figure in the narrative of Genesis. His descendants, the Edomites, inhabited the region of Seir. The mention of Esau here serves as a reminder of the complex family dynamics and the fulfillment of God's promises to both Jacob and Esau. Historically, the Edomites had a contentious relationship with Israel, yet God instructs the Israelites to respect their territory, reflecting a divine mandate for peaceful coexistence and respect for boundaries.

who live in Seir
Seir is a mountainous region south of the Dead Sea, historically inhabited by the Edomites. The geographical reference to Seir situates the narrative in a real, tangible location, emphasizing the historical and archaeological reality of the biblical account. This region's rugged terrain would have been a significant factor in the Israelites' journey, and the mention of Seir highlights the importance of respecting established territories and the people who inhabit them.

They will be afraid of you
The fear of the Israelites by the Edomites is a recurring theme in the conquest narratives. This fear is not merely a human reaction but is often depicted as divinely instilled, reflecting God's power and the fulfillment of His promises to Israel. The Hebrew word "יָרֵא" (yare) for "afraid" conveys a deep, reverential fear, acknowledging the Israelites as a formidable force under God's protection. This fear serves as a deterrent against conflict, promoting a peaceful passage.

so be very careful
The call to be "very careful" is a divine warning to the Israelites to act with wisdom and prudence. The Hebrew root "שָׁמַר" (shamar) means to guard or keep watch, suggesting vigilance and attentiveness. This caution is crucial as the Israelites navigate through foreign territories, ensuring they do not provoke unnecessary hostility. It reflects a broader biblical principle of acting with discernment and integrity, especially when dealing with those who may perceive them as a threat.

Persons / Places / Events
1. The Israelites
The people of God, led by Moses, who are journeying through the wilderness towards the Promised Land.

2. Descendants of Esau
Also known as the Edomites, they are the relatives of the Israelites, descending from Esau, Jacob's brother.

3. Seir
The mountainous region where the descendants of Esau settled.

4. Moses
The leader of the Israelites, who is conveying God's instructions to the people.

5. God's Command
The directive given to the Israelites to pass through the land of their relatives with caution and respect.
Teaching Points
Respect for Relatives
The Israelites are reminded to treat the Edomites, their relatives, with respect. This teaches us the importance of maintaining respectful relationships with our family and extended family, even when there are historical tensions.

Obedience to God's Commands
The directive to be careful and respectful is a reminder of the importance of obedience to God's instructions, even when dealing with those who may not share our beliefs or values.

Trust in God's Protection
Despite the fear the Edomites have of the Israelites, God assures them of His protection. We can trust that God will guide and protect us in our interactions with others.

Peaceful Coexistence
The passage encourages peaceful coexistence with others, even when there is potential for conflict. This aligns with the broader biblical teaching of living peaceably with all.

Awareness of Historical Context
Understanding the historical and familial context of our interactions can help us navigate relationships with wisdom and grace.
Bible Study Questions
1. How does the relationship between the Israelites and the Edomites reflect the complexities of family dynamics today?

2. In what ways can we apply the principle of respecting our relatives, even when there is tension or conflict?

3. How does this passage encourage us to trust in God's protection when we face potentially hostile situations?

4. What are some practical ways we can pursue peace with those around us, as encouraged by Romans 12:18?

5. How can understanding the historical context of our relationships help us navigate them more effectively?
Connections to Other Scriptures
Genesis 36
Provides the genealogy of Esau and the establishment of his descendants in Seir, offering background on the Edomites.

Numbers 20:14-21
Describes an earlier encounter between the Israelites and the Edomites, where the Edomites refused passage through their land.

Obadiah 1
A prophecy against Edom, highlighting the complex relationship between the Israelites and the Edomites.

Romans 12:18
Encourages living at peace with everyone, which aligns with the instruction to be careful and respectful towards the Edomites.
A New DepartureC. S. Robinson, D. D.Deuteronomy 2:1-7
A Sermon for the New YearW. E. Sellers.Deuteronomy 2:1-7
A Short Account of the Long Story of Israel in the WildernessHenry, MatthewDeuteronomy 2:1-7
Comfort in the WildernessW. Hoyt.Deuteronomy 2:1-7
Forty YearsDeuteronomy 2:1-7
The Divine Recall to DutyJ. L. Williams, B. A.Deuteronomy 2:1-7
God's Faithfulness in Dealing with Nations Outside the CovenantR.M. Edgar Deuteronomy 2:1-23
International RelationshipsD. Davies Deuteronomy 2:1-23
Edom, Moab, AmmonJ. Orr Deuteronomy 2:4-10, 17-20
People
Ammonites, Anakites, Avvites, Caphtorim, Caphtorites, Emites, Esau, Geber, Horites, Moabites, Moses, Rephaites, Seir, Sihon, Zamzummites
Places
Ammon, Ar, Arabah, Aroer, Caphtor, Elath, Ezion-geber, Gaza, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Kedemoth, Moab, Mount Seir, Red Sea, Seir, Valley of the Arnon, Zered
Topics
Afraid, Border, Brethren, Brothers, Care, Careful, Coast, Command, Descendants, Dwell, Dwelling, Esau, Fear, Guarded, Heed, Orders, Pass, Passing, Saying, Seir, Se'ir, Sons, Territory, Watchful, Yourselves
Dictionary of Bible Themes
Deuteronomy 2:4

     5661   brothers
     8754   fear

Library
A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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