Do not provoke them, for I will not give you any of their land, not even a footprint, because I have given Mount Seir to Esau as his possession. Do not provoke themThis phrase is a direct command from God to the Israelites, instructing them to avoid conflict with the descendants of Esau, the Edomites. The Hebrew root for "provoke" is "garah," which implies stirring up or inciting. Historically, the Edomites were relatives of the Israelites, descending from Esau, Jacob's brother. This command underscores the importance of respecting God's sovereign decisions regarding the nations and their territories. It serves as a reminder of the broader biblical principle of living peaceably with others, as echoed in Romans 12:18. for I will not give you any of their land no, not even a footstep because I have given Esau the hill country of Seir as his own Persons / Places / Events 1. EsauThe brother of Jacob, also known as Edom. God gave him the hill country of Seir as his inheritance. 2. Seir A mountainous region given to Esau and his descendants, the Edomites. 3. Israelites The descendants of Jacob, journeying through the wilderness towards the Promised Land. 4. Edomites The descendants of Esau, living in the region of Seir. 5. Moses The leader of the Israelites, conveying God's instructions to the people. Teaching Points Respect for God's SovereigntyGod assigns lands and blessings according to His divine plan. The Israelites were instructed not to take what God had given to Esau, teaching us to respect God's decisions and boundaries in our lives. Peaceful Coexistence The command not to provoke the Edomites underscores the importance of living peacefully with others, even those with whom we have historical tensions or conflicts. Trust in God's Provision The Israelites were reminded that God would provide for them in their journey. We, too, should trust that God will meet our needs without coveting what belongs to others. Understanding God's Promises God's promise to Esau was fulfilled, just as His promises to Israel would be. This encourages us to have faith in God's faithfulness to His word. Historical Context and Its Lessons Understanding the historical context of Esau and Jacob helps us see the broader account of God's redemptive plan and the importance of obedience to His commands. Bible Study Questions 1. How does understanding the relationship between Esau and Jacob help us interpret God's command in Deuteronomy 2:5?2. What can we learn from God's instruction to the Israelites not to provoke the Edomites about handling conflicts in our own lives? 3. In what ways does this passage encourage us to trust in God's provision and timing? 4. How does the concept of respecting God's sovereignty over land and blessings apply to our modern-day lives? 5. How can we apply the principle of peaceful coexistence with others, especially those with whom we have disagreements or past conflicts, in our daily interactions? Connections to Other Scriptures Genesis 36Provides the genealogy of Esau and the establishment of his descendants in the region of Seir. Numbers 20 Describes the Israelites' request to pass through Edom and the Edomites' refusal, highlighting the tension between the two groups. Obadiah 1 Prophesies against Edom, showing the eventual judgment on Esau's descendants due to their actions against Israel. Romans 9 Discusses God's sovereign choice in loving Jacob and not Esau, emphasizing divine election and purpose.
People Ammonites, Anakites, Avvites, Caphtorim, Caphtorites, Emites, Esau, Geber, Horites, Moabites, Moses, Rephaites, Seir, Sihon, ZamzummitesPlaces Ammon, Ar, Arabah, Aroer, Caphtor, Elath, Ezion-geber, Gaza, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Kedemoth, Moab, Mount Seir, Red Sea, Seir, Valley of the Arnon, ZeredTopics Attack, Breadth, Contend, Esau, Foot, Foot-breadth, Footstep, Heritage, Hill, Man's, Meddle, Mount, Possession, Provoke, Seir, Se'ir, Sole, Space, Strive, Tread, Treading, WarDictionary of Bible Themes Deuteronomy 2:4Library A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean. The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus … John Lightfoot—From the Talmud and Hebraica The New Leaders Commission The First Chaldaean Empire and the Hyksos in Egypt The Section Chap. I. -iii. Deuteronomy Links Deuteronomy 2:5 NIVDeuteronomy 2:5 NLT Deuteronomy 2:5 ESV Deuteronomy 2:5 NASB Deuteronomy 2:5 KJV Deuteronomy 2:5 Commentaries Bible Hub |
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