Deuteronomy 2:5
Do not provoke them, for I will not give you any of their land, not even a footprint, because I have given Mount Seir to Esau as his possession.
Do not provoke them,

Israel was to pass near Edom without hostility, recognizing the Edomites as the descendants of Esau, Jacob’s brother. Though Edom had opposed Israel in the past, the Lord forbade retaliation or conquest. God’s people were to submit their conduct to His purposes rather than seize opportunities for conflict.

Num 20:14-17 From Kadesh, Moses sent messengers to tell the king of Edom,…
Deu 23:7 Do not despise an Edomite, for he is your brother.…

for I will not give you any of their land,

The Lord had assigned Canaan to Abraham’s descendants, but He had also granted a distinct inheritance to Esau’s line. Israel’s covenant promises did not authorize them to take territory God had allotted to another nation. The boundaries of nations stand under God’s sovereign rule.

Num 20:21 So Edom refused to allow Israel to pass through…
Jdg 11:17-18 Then Israel sent messengers to the king of Edom,…

not even a footprint,

No portion of Mount Seir, however small, belonged to Israel by divine grant. Israel could not claim land merely because it lay along their journey or appeared within reach. Obedience required contentment with the inheritance God had appointed.

Act 7:5 He gave him no inheritance here, not even a foot of ground.…
Jos 14:9 On that day Moses swore to me, saying…
Jos 1:3 I have given you every place where the sole of your foot…

because I have given Mount Seir to Esau as his possession.

Esau settled in Seir, and his descendants became the nation of Edom (Genesis 36:8–9). God’s gift to Esau demonstrates His faithfulness even beyond the covenant line through Jacob. Israel’s respect for Edom’s land was an acknowledgment that the Lord governs every inheritance and keeps His purposes with perfect justice.

Jos 24:4 and to Isaac I gave Jacob and Esau. I gave Esau Mount Seir…
Gen 36:43 These were the chiefs of Edom, according to…

Persons / Places / Events
1. Esau
The brother of Jacob, also known as Edom. God gave him the hill country of Seir as his inheritance.

2. Seir
A mountainous region given to Esau and his descendants, the Edomites.

3. Israelites
The descendants of Jacob, journeying through the wilderness towards the Promised Land.

4. Edomites
The descendants of Esau, living in the region of Seir.

5. Moses
The leader of the Israelites, conveying God's instructions to the people.
Teaching Points
Respect for God's Sovereignty
God assigns lands and blessings according to His divine plan. The Israelites were instructed not to take what God had given to Esau, teaching us to respect God's decisions and boundaries in our lives.

Peaceful Coexistence
The command not to provoke the Edomites underscores the importance of living peacefully with others, even those with whom we have historical tensions or conflicts.

Trust in God's Provision
The Israelites were reminded that God would provide for them in their journey. We, too, should trust that God will meet our needs without coveting what belongs to others.

Understanding God's Promises
God's promise to Esau was fulfilled, just as His promises to Israel would be. This encourages us to have faith in God's faithfulness to His word.

Historical Context and Its Lessons
Understanding the historical context of Esau and Jacob helps us see the broader account of God's redemptive plan and the importance of obedience to His commands.
Bible Study Questions
1. How does understanding the relationship between Esau and Jacob help us interpret God's command in Deuteronomy 2:5?

2. What can we learn from God's instruction to the Israelites not to provoke the Edomites about handling conflicts in our own lives?

3. In what ways does this passage encourage us to trust in God's provision and timing?

4. How does the concept of respecting God's sovereignty over land and blessings apply to our modern-day lives?

5. How can we apply the principle of peaceful coexistence with others, especially those with whom we have disagreements or past conflicts, in our daily interactions?
Connections to Other Scriptures
Genesis 36
Provides the genealogy of Esau and the establishment of his descendants in the region of Seir.

Numbers 20
Describes the Israelites' request to pass through Edom and the Edomites' refusal, highlighting the tension between the two groups.

Obadiah 1
Prophesies against Edom, showing the eventual judgment on Esau's descendants due to their actions against Israel.

Romans 9
Discusses God's sovereign choice in loving Jacob and not Esau, emphasizing divine election and purpose.
A New DepartureC. S. Robinson, D. D.Deuteronomy 2:1-7
A Sermon for the New YearW. E. Sellers.Deuteronomy 2:1-7
A Short Account of the Long Story of Israel in the WildernessHenry, MatthewDeuteronomy 2:1-7
Comfort in the WildernessW. Hoyt.Deuteronomy 2:1-7
Forty YearsDeuteronomy 2:1-7
The Divine Recall to DutyJ. L. Williams, B. A.Deuteronomy 2:1-7
God's Faithfulness in Dealing with Nations Outside the CovenantR.M. Edgar Deuteronomy 2:1-23
International RelationshipsD. Davies Deuteronomy 2:1-23
Edom, Moab, AmmonJ. Orr Deuteronomy 2:4-10, 17-20
People
Ammonites, Anakites, Avvites, Caphtorim, Caphtorites, Emites, Esau, Geber, Horites, Moabites, Moses, Rephaites, Seir, Sihon, Zamzummites
Places
Ammon, Ar, Arabah, Aroer, Caphtor, Elath, Ezion-geber, Gaza, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Kedemoth, Moab, Mount Seir, Red Sea, Seir, Valley of the Arnon, Zered
Topics
Attack, Breadth, Contend, Esau, Foot, Foot-breadth, Footstep, Heritage, Hill, Man's, Meddle, Mount, Possession, Provoke, Seir, Se'ir, Sole, Space, Strive, Tread, Treading, War
Dictionary of Bible Themes
Deuteronomy 2:4

     5661   brothers
     8754   fear

Library
A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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