Deuteronomy 2:35
We carried off for ourselves only the livestock and the plunder from the cities we captured.
We took only the livestock
This phrase highlights the Israelites' actions during their conquest. The Hebrew root for "took" is לָקַח (laqach), which means to take, seize, or capture. This action signifies God's provision for His people, as they were allowed to take livestock, which was essential for their sustenance and economic stability. In the ancient Near Eastern context, livestock represented wealth and prosperity, indicating that God was providing for the Israelites' needs as they journeyed to the Promised Land.

and the plunder
The term "plunder" comes from the Hebrew שָׁלָל (shalal), meaning spoil or booty. This reflects the common practice in ancient warfare where victors would take goods from the defeated as a reward for their victory. Theologically, this can be seen as God's blessing upon Israel, granting them the resources necessary for their survival and growth. It also serves as a reminder of God's faithfulness in fulfilling His promises to His people.

from the cities we captured
The phrase "cities we captured" refers to the specific victories God granted the Israelites over their enemies. The Hebrew word for "captured" is לָכַד (lakad), which means to capture or seize. This emphasizes the divine assistance in their military conquests, as these victories were not merely by human effort but by God's intervention. Historically, the capture of cities was a significant achievement, as cities were fortified and represented centers of power and control. This underscores the miraculous nature of Israel's victories and God's sovereignty in leading His people to triumph over seemingly insurmountable obstacles.

Persons / Places / Events
1. Israelites
The people of God, led by Moses, who are journeying through the wilderness towards the Promised Land.

2. Moses
The leader of the Israelites, who is recounting their journey and God's commands to them.

3. Sihon, King of Heshbon
The Amorite king whose land was conquered by the Israelites as they journeyed to the Promised Land.

4. Heshbon
The city and region ruled by King Sihon, which was taken by the Israelites.

5. The Wilderness Journey
The period of 40 years during which the Israelites wandered in the desert before entering the Promised Land.
Teaching Points
God's Provision and Faithfulness
The Israelites' victory and acquisition of plunder demonstrate God's faithfulness in providing for His people. Just as He provided for Israel, He provides for us today.

Obedience to God's Commands
The Israelites' success was contingent upon their obedience to God's instructions. Our spiritual victories often depend on our willingness to follow God's guidance.

Spiritual Warfare and Victory
The physical battles of the Israelites symbolize the spiritual battles we face. Through God's strength, we can overcome challenges and claim spiritual victories.

Stewardship of God's Blessings
The plunder taken by the Israelites was a blessing from God. We are called to be good stewards of the resources and blessings God provides us.

Trust in God's Timing
The Israelites had to wait for God's timing to enter the Promised Land. We must trust in God's perfect timing for the fulfillment of His promises in our lives.
Bible Study Questions
1. How does the victory over King Sihon illustrate God's faithfulness to the Israelites, and how can we apply this understanding to our own lives?

2. In what ways does the obedience of the Israelites to God's commands serve as a model for our spiritual journey today?

3. How can the concept of spiritual warfare, as seen in the Israelites' battles, be applied to the challenges we face in our daily lives?

4. What are some practical ways we can be good stewards of the blessings and resources God has given us, similar to how the Israelites handled their plunder?

5. How can we learn to trust in God's timing for the fulfillment of His promises, as the Israelites had to do during their wilderness journey?
Connections to Other Scriptures
Numbers 21:21-31
This passage provides the background of the conflict with King Sihon and the capture of his land, which is recounted in Deuteronomy 2.

Joshua 12:1-6
This passage lists the kings defeated by Moses and the Israelites, including Sihon, and the territories they acquired.

Psalm 135:10-12
This psalm praises God for giving the lands of the defeated kings, including Sihon, to Israel as an inheritance.

Romans 8:37
This New Testament verse speaks to believers being more than conquerors through Christ, drawing a parallel to the Israelites' victories through God's provision.
The Destruction of Sihon, King of the AmoritesR.M. Edgar Deuteronomy 2:24-37
Warrantable WarfareD. Davies Deuteronomy 2:24-37
The Conquest of SihonJ. Orr Deuteronomy 2:26-37
People
Ammonites, Anakites, Avvites, Caphtorim, Caphtorites, Emites, Esau, Geber, Horites, Moabites, Moses, Rephaites, Seir, Sihon, Zamzummites
Places
Ammon, Ar, Arabah, Aroer, Caphtor, Elath, Ezion-geber, Gaza, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Kedemoth, Moab, Mount Seir, Red Sea, Seir, Valley of the Arnon, Zered
Topics
Animals, Booty, Captured, Carried, Cattle, Cities, Goods, Livestock, Ourselves, Plunder, Prey, Spoil, Spoiled, Towns
Dictionary of Bible Themes
Deuteronomy 2:34

     5295   destruction

Library
A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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