Deuteronomy 16:18
You are to appoint judges and officials for your tribes in every town that the LORD your God is giving you. They are to judge the people with righteous judgment.
You are to appoint
The Hebrew root for "appoint" is "שׁוּם" (sum), which means to set, place, or establish. This directive emphasizes the intentional and deliberate action required by the Israelites to establish a system of governance. It underscores the importance of leadership and order within the community, reflecting God's desire for structured and just societies. The act of appointing is not merely administrative but a divine mandate to ensure justice and righteousness prevail.

judges and officials
The Hebrew words used here are "שֹׁפְטִים" (shoftim) for judges and "שֹׁטְרִים" (shotrim) for officials. Judges were responsible for interpreting and applying the law, while officials assisted in the administration and enforcement of these judgments. This dual role highlights the need for both wisdom and practical governance. Historically, these roles were crucial in maintaining order and justice, ensuring that the community lived according to God's laws.

for your tribes
The phrase "for your tribes" indicates the decentralized nature of governance in ancient Israel. Each tribe was responsible for appointing its own leaders, reflecting the tribal structure of Israelite society. This system allowed for governance that was both local and personal, ensuring that leaders were familiar with the specific needs and circumstances of their communities. It also emphasizes the importance of community involvement in leadership selection.

in every town
The instruction to appoint judges and officials "in every town" underscores the comprehensive nature of this command. Justice was to be accessible to all, not just those in major cities or central locations. This reflects God's concern for equity and fairness, ensuring that every individual, regardless of their location, had access to righteous judgment. It also highlights the importance of local governance and the presence of justice in everyday life.

the LORD your God is giving you
This phrase serves as a reminder of the divine origin of the land and the authority to govern it. The land is a gift from God, and with it comes the responsibility to uphold His standards of justice. This acknowledgment of divine sovereignty reinforces the idea that all authority and governance are ultimately accountable to God. It also serves as a reminder of the covenant relationship between God and His people.

and they are to judge
The Hebrew word for "judge" is "שָׁפַט" (shaphat), which means to govern, vindicate, or punish. This role is not merely about making decisions but involves a deep commitment to justice and righteousness. Judges were to reflect God's character in their judgments, serving as His representatives on earth. This responsibility required wisdom, integrity, and a deep understanding of God's laws.

the people with righteous judgment
The phrase "righteous judgment" is central to the verse, emphasizing the standard by which judges were to operate. The Hebrew word for "righteous" is "צֶדֶק" (tsedeq), which denotes justice, fairness, and integrity. This standard reflects God's own nature and His desire for His people to live in a society marked by justice and equity. Righteous judgment ensures that the vulnerable are protected, the guilty are held accountable, and the community reflects God's holiness.

Persons / Places / Events
1. Judges
Individuals appointed to administer justice and make legal decisions for the people of Israel. Their role was crucial in maintaining order and righteousness within the community.

2. Officials
These were likely assistants or administrators who supported the judges in their duties, ensuring that the laws were upheld and that justice was served efficiently.

3. Tribes of Israel
The twelve tribes descended from the sons of Jacob, each of which was to have its own judges and officials to govern its people.

4. Towns
The localities within the Promised Land where the Israelites settled. Each town was to have its own system of justice to ensure that the law was applied consistently across the nation.

5. The LORD your God
The covenant name of God, Yahweh, who is the ultimate authority and lawgiver, providing the land and the laws by which the Israelites were to live.
Teaching Points
The Importance of Righteous Judgment
God desires justice and righteousness in society. Appointing judges and officials is a means to ensure that His laws are upheld and that fairness prevails.

The Role of Leadership in Justice
Leaders, whether in ancient Israel or today, have a responsibility to administer justice impartially. This requires wisdom, integrity, and a commitment to God's standards.

Community Responsibility
Each tribe and town had a role in appointing judges, indicating that justice is a communal responsibility. Believers today are called to support and pray for just leaders.

God's Sovereignty in Governance
The appointment of judges and officials is under God's direction, reminding us that all authority ultimately comes from Him and should reflect His character.

Application to Modern Governance
Christians are encouraged to engage with and support systems of justice that align with biblical principles, advocating for righteousness in their communities.
Bible Study Questions
1. How does the appointment of judges and officials in Deuteronomy 16:18 reflect God's character and His desire for justice?

2. In what ways can we apply the principles of righteous judgment in our personal lives and communities today?

3. How does the structure of justice in ancient Israel compare to modern systems of governance, and what can we learn from it?

4. What role do believers have in ensuring that justice is upheld in their local communities and nations?

5. How can the teachings in Deuteronomy 16:18 guide us in praying for and supporting our leaders and officials today?
Connections to Other Scriptures
Exodus 18:13-26
This passage describes Moses appointing judges over Israel at the advice of Jethro, his father-in-law, to help him bear the burden of leadership. It highlights the need for a structured judicial system.

2 Chronicles 19:5-7
King Jehoshaphat appoints judges in the land, emphasizing the importance of judging with the fear of the LORD and without partiality, echoing the principles in Deuteronomy 16:18.

Romans 13:1-4
The New Testament teaching on the role of governing authorities as God's servants to do good and execute justice, showing the continuity of God's desire for righteous judgment.
Impartial JudgesR.M. Edgar Deuteronomy 16:18-20
Model JudgesJ. Orr Deuteronomy 16:18-21
The Administration of JusticeD. Davies Deuteronomy 16:18-22
People
Levites, Moses
Places
Beth-baal-peor, Egypt
Topics
Appoint, Authorities, Fairly, Gates, Gives, Giveth, Giving, Judge, Judged, Judges, Judging, Judgment, Officers, Officials, Overseers, Righteous, Righteousness, Throughout, Town, Towns, Tribe, Tribes, Upright, Within
Dictionary of Bible Themes
Deuteronomy 16:18

     5358   judges
     5360   justice, God
     5376   law, purpose of
     5586   town
     8245   ethics, incentives

Deuteronomy 16:18-19

     8471   respect, for human beings

Deuteronomy 16:18-20

     5238   bribery
     5361   justice, human
     5378   law, OT
     5593   trial
     5897   judging others

Library
The Age of the Apostles (Ad 33-100)
The beginning of the Christian Church is reckoned from the great day on which the Holy Ghost came down, according as our Lord had promised to His Apostles. At that time, "Jews, devout men, out of every nation under heaven," were gathered together at Jerusalem, to keep the Feast of Pentecost (or Feast of Weeks), which was one of the three holy seasons at which God required His people to appear before Him in the place which He had chosen (Deuteronomy xvi. 16). Many of these devout men there converted
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether Six Daughters are Fittingly Assigned to Gluttony?
Objection 1: It would seem that six daughters are unfittingly assigned to gluttony, to wit, "unseemly joy, scurrility, uncleanness, loquaciousness, and dullness of mind as regards the understanding." For unseemly joy results from every sin, according to Prov. 2:14, "Who are glad when they have done evil, and rejoice in most wicked things." Likewise dullness of mind is associated with every sin, according to Prov. 14:22, "They err that work evil." Therefore they are unfittingly reckoned to be daughters
Saint Thomas Aquinas—Summa Theologica

Whether Pride Should be Reckoned a Capital vice?
Objection 1: It would seem that pride should be reckoned a capital vice, since Isidore [*Comment. in Deut. xvi] and Cassian [*De Inst. Caenob. v, 1: Collat. v, 2] number pride among the capital vices. Objection 2: Further, pride is apparently the same as vainglory, since both covet excellence. Now vainglory is reckoned a capital vice. Therefore pride also should be reckoned a capital vice. Objection 3: Further, Augustine says (De Virginit. xxxi) that "pride begets envy, nor is it ever without this
Saint Thomas Aquinas—Summa Theologica

The Passing and the Permanent
'For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.'--ISAIAH liv, 10.-- There is something of music in the very sound of these words. The stately march of the grand English translation lends itself with wonderful beauty to the melody of Isaiah's words. But the thought that lies below them, sweeping as it does through the whole creation, and parting all things
Alexander Maclaren—Expositions of Holy Scripture

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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