Deuteronomy 16:17
Everyone must appear with a gift as he is able, according to the blessing the LORD your God has given you.
Everyone must appear
This phrase emphasizes the universality of the command. In the Hebrew context, "everyone" (כָּל־אִישׁ, kol-ish) signifies inclusivity, indicating that no one is exempt from this directive. The requirement to "appear" (יֵרָאֶה, yera'eh) before the Lord underscores the communal and individual responsibility to participate in worship and offerings. Historically, this appearance was during the three major pilgrimage festivals: Passover, Shavuot, and Sukkot, where Israelites gathered in Jerusalem, fostering unity and shared faith.

with a gift
The Hebrew word for "gift" (מַתָּנָה, mattanah) implies a voluntary offering, reflecting the heart's gratitude and acknowledgment of God's provision. This is not merely a ritualistic obligation but a heartfelt expression of worship. The concept of bringing a gift is deeply rooted in the ancient Near Eastern practice of presenting offerings to deities, signifying respect and devotion. In the biblical context, it highlights the personal relationship between the worshiper and God, where giving is an act of worship and acknowledgment of God's sovereignty.

as he is able
This phrase, derived from the Hebrew (כְּבִרְכַּת יָדוֹ, kevirkat yado), suggests proportional giving based on one's capacity. It reflects God's understanding and fairness, recognizing the varying economic statuses among His people. This principle of giving according to one's ability is echoed in the New Testament, where believers are encouraged to give "not reluctantly or under compulsion, for God loves a cheerful giver" (2 Corinthians 9:7). It underscores the importance of sincerity and willingness in offerings, rather than the amount given.

according to the blessing
The Hebrew term for "blessing" (בְּרָכָה, berakah) signifies divine favor and provision. This phrase reminds the Israelites that their ability to give is directly linked to God's blessings in their lives. It is a call to recognize and respond to God's generosity with gratitude. Historically, this acknowledgment of divine blessing was a central theme in Israel's covenant relationship with God, where obedience and gratitude were expected responses to His faithfulness.

the LORD your God has given you
This phrase emphasizes the source of all blessings—Yahweh, the covenant God of Israel. The use of "LORD" (יְהוָה, YHWH) is significant, as it invokes the personal name of God, highlighting His intimate relationship with His people. The phrase "your God" (אֱלֹהֶיךָ, Eloheikha) personalizes this relationship, reminding the Israelites of their unique identity as God's chosen people. The acknowledgment that all gifts come from God serves as a humbling reminder of human dependence on divine provision and grace. This understanding fosters a spirit of humility and gratitude, encouraging believers to live lives of worship and service.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Israelites
The recipients of the law, God's chosen people, who are being prepared to enter the Promised Land.

3. The LORD (Yahweh)
The covenant God of Israel, who provides blessings and requires offerings.

4. Feasts of Israel
The context of this verse is within the instructions for the three major feasts: Passover, Weeks, and Tabernacles.

5. Promised Land
The land of Canaan, where the Israelites are headed, and where they are to practice these laws.
Teaching Points
Principle of Proportional Giving
God expects us to give according to our ability, reflecting the blessings He has bestowed upon us.

Heart of Worship
Giving is an act of worship and gratitude, not merely a ritual or obligation.

Recognition of God's Provision
Acknowledge that all we have is from God, and our giving is a response to His generosity.

Joyful Giving
Our attitude in giving should be joyful and willing, reflecting our love and trust in God.

Community and Support
Our giving supports the community of faith and the work of God’s kingdom on earth.
Bible Study Questions
1. How does the principle of giving "as he is able" challenge or affirm your current approach to giving?

2. In what ways can you ensure that your giving is a true reflection of the blessings God has given you?

3. How does the account of the widow's offering in Luke 21:1-4 inspire you to evaluate the heart behind your giving?

4. What practical steps can you take to cultivate a joyful and willing attitude in your giving?

5. How can you apply the principle of proportional giving in other areas of your life, such as time and talents, in service to God and others?
Connections to Other Scriptures
2 Corinthians 9:7
This verse speaks about giving as one has decided in their heart, not reluctantly or under compulsion, which aligns with the principle of giving according to one's ability.

Exodus 23:15
This passage also emphasizes not appearing before the Lord empty-handed, reinforcing the principle of giving in worship.

Luke 21:1-4
The account of the widow's offering highlights giving out of what one has, not the amount, but the heart behind it.

Proverbs 3:9-10
Encourages honoring the Lord with one's wealth and the firstfruits, which ties into giving according to the blessings received.

1 Chronicles 29:14
David acknowledges that all things come from God, and giving is merely returning what is His, echoing the sentiment of Deuteronomy 16:17.
The Feasts of Weeks and of TabernaclesD. Davies Deuteronomy 16:9-17
The Feast of Tabernacles - Life a Tented StateR.M. Edgar Deuteronomy 16:13-17
An Offering of GratitudeDeuteronomy 16:16-17
Giving According to ConscienceChristian AgeDeuteronomy 16:16-17
Is Giving a Help or a HindranceJ. D. Fulton, D. D.Deuteronomy 16:16-17
The Command Respecting FestivalsJ. Jortin, D. D.Deuteronomy 16:16-17
The Law of Gifts in the PentateuchJ. B. Brown, B. A.Deuteronomy 16:16-17
People
Levites, Moses
Places
Beth-baal-peor, Egypt
Topics
Able, Blessed, Blessing, Gift, Measure, Power, Proportion
Dictionary of Bible Themes
Deuteronomy 16:17

     8436   giving, of possessions
     8488   tithing

Deuteronomy 16:9-17

     8315   orthodoxy, in OT
     8644   commemoration

Deuteronomy 16:16-17

     5325   gifts
     7408   Pentecost

Library
The Age of the Apostles (Ad 33-100)
The beginning of the Christian Church is reckoned from the great day on which the Holy Ghost came down, according as our Lord had promised to His Apostles. At that time, "Jews, devout men, out of every nation under heaven," were gathered together at Jerusalem, to keep the Feast of Pentecost (or Feast of Weeks), which was one of the three holy seasons at which God required His people to appear before Him in the place which He had chosen (Deuteronomy xvi. 16). Many of these devout men there converted
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether Six Daughters are Fittingly Assigned to Gluttony?
Objection 1: It would seem that six daughters are unfittingly assigned to gluttony, to wit, "unseemly joy, scurrility, uncleanness, loquaciousness, and dullness of mind as regards the understanding." For unseemly joy results from every sin, according to Prov. 2:14, "Who are glad when they have done evil, and rejoice in most wicked things." Likewise dullness of mind is associated with every sin, according to Prov. 14:22, "They err that work evil." Therefore they are unfittingly reckoned to be daughters
Saint Thomas Aquinas—Summa Theologica

Whether Pride Should be Reckoned a Capital vice?
Objection 1: It would seem that pride should be reckoned a capital vice, since Isidore [*Comment. in Deut. xvi] and Cassian [*De Inst. Caenob. v, 1: Collat. v, 2] number pride among the capital vices. Objection 2: Further, pride is apparently the same as vainglory, since both covet excellence. Now vainglory is reckoned a capital vice. Therefore pride also should be reckoned a capital vice. Objection 3: Further, Augustine says (De Virginit. xxxi) that "pride begets envy, nor is it ever without this
Saint Thomas Aquinas—Summa Theologica

The Passing and the Permanent
'For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.'--ISAIAH liv, 10.-- There is something of music in the very sound of these words. The stately march of the grand English translation lends itself with wonderful beauty to the melody of Isaiah's words. But the thought that lies below them, sweeping as it does through the whole creation, and parting all things
Alexander Maclaren—Expositions of Holy Scripture

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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