Deuteronomy 16:16
Three times a year all your men are to appear before the LORD your God in the place He will choose: at the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. No one should appear before the LORD empty-handed.
Three times a year
This phrase refers to the specific times that God commanded the Israelites to gather for worship and celebration. In the Hebrew context, these three times are the pilgrimage festivals: Passover, the Feast of Weeks (Pentecost), and the Feast of Tabernacles. These festivals were not only religious observances but also times of national unity and identity. They served as reminders of God's deliverance, provision, and presence among His people. The number three often symbolizes completeness and divine perfection in the Bible, emphasizing the fullness of worship and dedication expected from the Israelites.

all your men
The Hebrew term used here, "zakar," specifically refers to males, highlighting the patriarchal structure of ancient Israelite society. Men were seen as the spiritual leaders of their families and communities, responsible for representing their households before God. This requirement underscores the importance of male leadership in spiritual matters, a principle that is echoed in various parts of Scripture. It also reflects the communal aspect of worship, where the collective participation of the community's leaders was essential.

must appear
The phrase indicates a divine mandate, not a suggestion. The Hebrew word "ra'ah" implies being seen or presenting oneself. This command underscores the importance of obedience and accountability in worship. It was not enough to worship God in private; public acknowledgment and participation in the community's spiritual life were essential. This principle of appearing before God is a reminder of the need for intentionality and commitment in our relationship with Him.

before the LORD your God
This phrase emphasizes the personal and covenantal relationship between God and His people. The use of "LORD" (YHWH) signifies the covenant name of God, highlighting His faithfulness and the special relationship He has with Israel. The phrase "your God" personalizes this relationship, reminding the Israelites of their unique identity as God's chosen people. It is a call to recognize God's sovereignty and to approach Him with reverence and awe.

in the place He will choose
This refers to the centralization of worship in a specific location, which would later be identified as Jerusalem. The phrase underscores God's sovereignty in determining the place of worship, reinforcing the idea that worship is not about human preference but divine command. It also points to the unity and centrality of worship in the life of Israel, as all tribes would gather in one place to honor God.

at the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles
These three feasts are significant in Israel's liturgical calendar. The Feast of Unleavened Bread, associated with Passover, commemorates the Exodus and God's deliverance from Egypt. The Feast of Weeks, or Pentecost, celebrates the firstfruits of the harvest and the giving of the Law at Sinai. The Feast of Tabernacles, or Booths, is a time of thanksgiving for the harvest and a reminder of God's provision during the wilderness wanderings. Each feast has deep theological significance, pointing to God's past acts of salvation and His ongoing provision and care.

No one should appear before the LORD empty-handed
This command highlights the principle of giving as an integral part of worship. The Hebrew word "reqam" (empty-handed) suggests coming without an offering or gift. In the ancient Near Eastern context, approaching a deity without a gift was considered disrespectful. This principle teaches that worship involves sacrifice and generosity, reflecting gratitude for God's blessings. It is a reminder that true worship is not just about receiving from God but also about giving back to Him in acknowledgment of His goodness.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who commands the observance of these feasts.

2. Israelite Men
The male members of the Israelite community who are required to appear before the LORD.

3. The Place He Will Choose
Refers to the central place of worship, which later becomes Jerusalem.

4. Feast of Unleavened Bread
A festival commemorating the Exodus from Egypt, beginning with Passover.

5. Feast of Weeks (Shavuot)
Celebrates the giving of the Torah at Sinai and the wheat harvest.

6. Feast of Tabernacles (Sukkot)
A festival of thanksgiving for the harvest and remembrance of the Israelites' wilderness journey.
Teaching Points
Obedience to God's Commands
The requirement for all men to appear before the LORD emphasizes the importance of obedience in worship. It is a reminder that worship is not optional but a commanded act of devotion.

Community and Unity in Worship
These feasts were communal events, fostering unity among the Israelites. In the same way, corporate worship today strengthens the body of Christ and builds community.

Generosity in Worship
The instruction not to appear empty-handed teaches the principle of giving as an integral part of worship. It encourages believers to bring their best to God, reflecting gratitude and trust in His provision.

Remembrance and Thanksgiving
Each feast serves as a reminder of God’s past faithfulness and provision. Christians are called to remember and give thanks for God’s work in their lives, both individually and collectively.

Anticipation of Fulfillment in Christ
These feasts point forward to their ultimate fulfillment in Christ, who is our Passover Lamb, the giver of the Spirit, and the one who tabernacles among us. Believers are encouraged to see Christ in the feasts and live in anticipation of His return.
Bible Study Questions
1. How does the command to appear before the LORD three times a year reflect the importance of regular worship in our lives today?

2. In what ways can we ensure that our worship is not "empty-handed" but filled with genuine offerings of praise and thanksgiving?

3. How do the themes of these feasts (deliverance, provision, and presence) manifest in the life and work of Jesus Christ?

4. What are some practical ways we can foster community and unity within our church gatherings, similar to the communal nature of these feasts?

5. How can we incorporate the principles of remembrance and thanksgiving into our daily spiritual practices?
Connections to Other Scriptures
Exodus 23:14-17
Provides the initial command for the three annual feasts, emphasizing their importance in Israelite worship.

Leviticus 23
Details the specific instructions and significance of each feast, highlighting their role in the religious calendar.

1 Kings 9:3
God’s choice of Jerusalem as the place for His name to dwell, fulfilling the command in Deuteronomy.

Acts 2
The Feast of Weeks (Pentecost) is the setting for the outpouring of the Holy Spirit, showing the continuity of God’s plan.
The Feasts of Weeks and of TabernaclesD. Davies Deuteronomy 16:9-17
The Feast of TabernacleJ. Orr Deuteronomy 16:13-16
The Feast of Tabernacles - Life a Tented StateR.M. Edgar Deuteronomy 16:13-17
An Offering of GratitudeDeuteronomy 16:16-17
Giving According to ConscienceChristian AgeDeuteronomy 16:16-17
Is Giving a Help or a HindranceJ. D. Fulton, D. D.Deuteronomy 16:16-17
The Command Respecting FestivalsJ. Jortin, D. D.Deuteronomy 16:16-17
The Law of Gifts in the PentateuchJ. B. Brown, B. A.Deuteronomy 16:16-17
People
Levites, Moses
Places
Beth-baal-peor, Egypt
Topics
Appear, Booths, Bread, Choose, Chooses, Empty, Empty-handed, Feast, Hands, Males, Named, Nothing, Tabernacles, Tents, Unleavened, Weeks
Dictionary of Bible Themes
Deuteronomy 16:16

     1255   face of God
     1652   numbers, 3-5
     5378   law, OT
     5442   pilgrimage
     7358   Feast of Tabernacles

Deuteronomy 16:9-17

     8315   orthodoxy, in OT
     8644   commemoration

Deuteronomy 16:11-16

     5404   masters

Deuteronomy 16:13-16

     8629   worship, times

Deuteronomy 16:15-16

     6622   choice

Deuteronomy 16:16-17

     5325   gifts
     7408   Pentecost

Library
The Age of the Apostles (Ad 33-100)
The beginning of the Christian Church is reckoned from the great day on which the Holy Ghost came down, according as our Lord had promised to His Apostles. At that time, "Jews, devout men, out of every nation under heaven," were gathered together at Jerusalem, to keep the Feast of Pentecost (or Feast of Weeks), which was one of the three holy seasons at which God required His people to appear before Him in the place which He had chosen (Deuteronomy xvi. 16). Many of these devout men there converted
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether Six Daughters are Fittingly Assigned to Gluttony?
Objection 1: It would seem that six daughters are unfittingly assigned to gluttony, to wit, "unseemly joy, scurrility, uncleanness, loquaciousness, and dullness of mind as regards the understanding." For unseemly joy results from every sin, according to Prov. 2:14, "Who are glad when they have done evil, and rejoice in most wicked things." Likewise dullness of mind is associated with every sin, according to Prov. 14:22, "They err that work evil." Therefore they are unfittingly reckoned to be daughters
Saint Thomas Aquinas—Summa Theologica

Whether Pride Should be Reckoned a Capital vice?
Objection 1: It would seem that pride should be reckoned a capital vice, since Isidore [*Comment. in Deut. xvi] and Cassian [*De Inst. Caenob. v, 1: Collat. v, 2] number pride among the capital vices. Objection 2: Further, pride is apparently the same as vainglory, since both covet excellence. Now vainglory is reckoned a capital vice. Therefore pride also should be reckoned a capital vice. Objection 3: Further, Augustine says (De Virginit. xxxi) that "pride begets envy, nor is it ever without this
Saint Thomas Aquinas—Summa Theologica

The Passing and the Permanent
'For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.'--ISAIAH liv, 10.-- There is something of music in the very sound of these words. The stately march of the grand English translation lends itself with wonderful beauty to the melody of Isaiah's words. But the thought that lies below them, sweeping as it does through the whole creation, and parting all things
Alexander Maclaren—Expositions of Holy Scripture

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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