Deuteronomy 16:15
For seven days you shall celebrate a feast to the LORD your God in the place He will choose, because the LORD your God will bless you in all your produce and in all the work of your hands, so that your joy will be complete.
For seven days
The phrase "for seven days" emphasizes the completeness and perfection often associated with the number seven in biblical literature. In Hebrew culture, the number seven signifies wholeness and divine order, reflecting the creation week. This period of celebration is a time set apart, symbolizing a full cycle of worship and gratitude.

you must celebrate
The command to "celebrate" is derived from the Hebrew word "chagag," which means to keep a feast or to dance. This is not merely a suggestion but a divine mandate, indicating the importance of joy and festivity in worship. It underscores the idea that worship is not only solemn but also a time of rejoicing and community.

this feast
The specific feast referred to here is the Feast of Tabernacles, or Sukkot, a time of thanksgiving for the harvest. Historically, this feast commemorates the Israelites' journey through the wilderness and God's provision. It serves as a reminder of God's faithfulness and the temporary nature of earthly dwellings.

to the LORD your God
This phrase highlights the covenant relationship between God and Israel. The use of "LORD" (YHWH) signifies the personal and covenantal name of God, reminding the Israelites of His eternal presence and promises. It is a call to direct their worship and gratitude towards the One who sustains them.

in the place the LORD will choose
This refers to the centralization of worship in a specific location, which would later be identified as Jerusalem. It emphasizes the unity and communal aspect of worship, as all Israelites were to gather in one place, fostering a sense of national identity and shared faith.

because the LORD your God will bless you
The assurance of God's blessing is a central theme in the covenant relationship. The Hebrew word for "bless" (barak) conveys the idea of divine favor and prosperity. It is a reminder that all good things come from God, and His blessings are both spiritual and material.

in all your produce and in all the work of your hands
This phrase acknowledges God's provision in both agriculture and labor. It reflects an agrarian society where the harvest was a direct result of God's blessing. The "work of your hands" extends this blessing to all forms of labor, recognizing that human effort is fruitful only through divine grace.

and your joy will be complete
The promise of complete joy is a profound assurance of fulfillment and contentment. The Hebrew concept of joy (simchah) is not merely an emotion but a state of being that arises from living in harmony with God's will. It is a holistic joy that encompasses spiritual, physical, and communal well-being, pointing to the ultimate joy found in God's presence.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who commands the observance of the feast and promises blessings.

2. Israelites
The people of God who are instructed to celebrate the feast.

3. The Feast
Refers to the Feast of Tabernacles (Sukkot), a time of rejoicing and thanksgiving for the harvest.

4. The Place the LORD Will Choose
Refers to the central place of worship, which would later be established in Jerusalem.

5. The Produce and Work of Your Hands
Symbolizes the agricultural bounty and labor of the Israelites, blessed by God.
Teaching Points
Joy in Obedience
Celebrating God's appointed times brings joy and fulfillment. Obedience to God's commands is not burdensome but a source of joy.

God's Provision
Recognize and give thanks for God's provision in our lives. Just as the Israelites celebrated the harvest, we should acknowledge God's blessings in our work and daily sustenance.

Community and Worship
The feast was a communal event, emphasizing the importance of gathering together in worship and celebration. Our faith is strengthened in community.

Spiritual Reflection
The Feast of Tabernacles was a time to remember God's faithfulness during the wilderness journey. Reflect on God's faithfulness in your own life and His guidance through difficult times.

Complete Joy
True joy is found in God's presence and His blessings. Seek to find joy in God's promises and His work in your life.
Bible Study Questions
1. How does the command to celebrate the feast for seven days reflect the importance of rest and celebration in our lives today?

2. In what ways can we recognize and celebrate God's provision in our own "produce and work of our hands"?

3. How does gathering with others in worship and celebration enhance our spiritual journey and joy?

4. Reflect on a time when you experienced God's faithfulness during a "wilderness" period in your life. How can this reflection deepen your trust in Him?

5. How can we apply the concept of "complete joy" in our daily walk with God, especially in challenging circumstances?
Connections to Other Scriptures
Leviticus 23
Provides detailed instructions on the Feast of Tabernacles, emphasizing its significance as a time of dwelling in booths to remember the Israelites' journey in the wilderness.

Nehemiah 8
Describes the revival of the Feast of Tabernacles during the time of Nehemiah, highlighting the joy and communal celebration.

John 7
Jesus attends the Feast of Tabernacles, where He teaches about the living water, connecting the physical celebration to spiritual truths.
The Feasts of Weeks and of TabernaclesD. Davies Deuteronomy 16:9-17
Harvest HomeDean Vaughan.Deuteronomy 16:13-15
The Feast of TabernacleJ. Orr Deuteronomy 16:13-16
The Feast of Tabernacles - Life a Tented StateR.M. Edgar Deuteronomy 16:13-17
People
Levites, Moses
Places
Beth-baal-peor, Egypt
Topics
Altogether, Bless, Blessing, Celebrate, Choose, Chooses, Complete, Feast, Hands, Harvest, Hast, Hold, Increase, Joy, Joyful, Marked, Nothing, Produce, Rejoice, Rejoicing, Seven, Solemn, Surely, Wholly, Works
Dictionary of Bible Themes
Deuteronomy 16:15

     9150   Messianic banquet

Deuteronomy 16:9-17

     8315   orthodoxy, in OT
     8644   commemoration

Deuteronomy 16:11-16

     5404   masters

Deuteronomy 16:13-15

     4464   harvest
     4546   winepress
     7545   outsiders

Deuteronomy 16:13-16

     8629   worship, times

Deuteronomy 16:15-16

     6622   choice

Library
The Age of the Apostles (Ad 33-100)
The beginning of the Christian Church is reckoned from the great day on which the Holy Ghost came down, according as our Lord had promised to His Apostles. At that time, "Jews, devout men, out of every nation under heaven," were gathered together at Jerusalem, to keep the Feast of Pentecost (or Feast of Weeks), which was one of the three holy seasons at which God required His people to appear before Him in the place which He had chosen (Deuteronomy xvi. 16). Many of these devout men there converted
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether Six Daughters are Fittingly Assigned to Gluttony?
Objection 1: It would seem that six daughters are unfittingly assigned to gluttony, to wit, "unseemly joy, scurrility, uncleanness, loquaciousness, and dullness of mind as regards the understanding." For unseemly joy results from every sin, according to Prov. 2:14, "Who are glad when they have done evil, and rejoice in most wicked things." Likewise dullness of mind is associated with every sin, according to Prov. 14:22, "They err that work evil." Therefore they are unfittingly reckoned to be daughters
Saint Thomas Aquinas—Summa Theologica

Whether Pride Should be Reckoned a Capital vice?
Objection 1: It would seem that pride should be reckoned a capital vice, since Isidore [*Comment. in Deut. xvi] and Cassian [*De Inst. Caenob. v, 1: Collat. v, 2] number pride among the capital vices. Objection 2: Further, pride is apparently the same as vainglory, since both covet excellence. Now vainglory is reckoned a capital vice. Therefore pride also should be reckoned a capital vice. Objection 3: Further, Augustine says (De Virginit. xxxi) that "pride begets envy, nor is it ever without this
Saint Thomas Aquinas—Summa Theologica

The Passing and the Permanent
'For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.'--ISAIAH liv, 10.-- There is something of music in the very sound of these words. The stately march of the grand English translation lends itself with wonderful beauty to the melody of Isaiah's words. But the thought that lies below them, sweeping as it does through the whole creation, and parting all things
Alexander Maclaren—Expositions of Holy Scripture

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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