Deuteronomy 15:6
When the LORD your God blesses you as He has promised, you will lend to many nations but borrow from none; you will rule over many nations but be ruled by none.
For the LORD your God will bless you
This phrase emphasizes the source of blessings, which is the LORD, Yahweh, the covenant-keeping God of Israel. The Hebrew word for "bless" is "barak," which conveys a sense of divine favor and prosperity. In the context of Deuteronomy, this blessing is contingent upon Israel's obedience to God's commandments. Historically, the Israelites understood blessings as tangible expressions of God's favor, often manifesting in agricultural abundance, peace, and prosperity. This promise of blessing is a recurring theme in Deuteronomy, underscoring God's desire to provide for His people when they walk in His ways.

as He has promised
This phrase points to the faithfulness of God in keeping His promises. The Hebrew word for "promise" is "dabar," which also means "word." This indicates that God's promises are as sure as His spoken word. Throughout the Old Testament, God’s promises to Israel include the land, descendants, and blessings. The historical context of Deuteronomy is the renewal of the covenant before entering the Promised Land, reminding the Israelites of God's unwavering commitment to His word.

you will lend to many nations
Here, the phrase suggests a position of economic strength and influence. The Hebrew verb "lavah" means "to lend" and implies a relationship where Israel is in a position to provide for others, rather than being in need. In the ancient Near Eastern context, lending was a sign of wealth and stability. This promise indicates that Israel, when obedient, would be a nation of abundance, able to extend its resources to others, thus fulfilling part of the Abrahamic covenant to be a blessing to all nations.

but borrow from none
This phrase contrasts the previous one, highlighting a state of independence and sufficiency. The Hebrew word "sha'al" means "to borrow," and in this context, it implies a lack of need. Historically, borrowing was often associated with subjugation or economic distress. God's promise here is that Israel would not be in such a position, reflecting His provision and the nation's prosperity under His blessing.

You will rule over many nations
This phrase speaks to a position of leadership and authority. The Hebrew word "mashal" means "to rule" or "to have dominion." In the biblical context, this ruling is not merely political but also spiritual, as Israel was to be a light to the nations, demonstrating God's righteousness and justice. Historically, Israel's influence was to extend beyond its borders, impacting other nations through its covenant relationship with God.

but be ruled by none
This final phrase underscores the theme of freedom and sovereignty. The Hebrew word "mashal" is used again, but in the negative sense, indicating that Israel would not be subject to foreign powers. This promise of autonomy is significant in the historical context of Deuteronomy, as Israel was about to enter a land surrounded by powerful nations. God's assurance is that, under His blessing, Israel would remain free and independent, a testament to His protection and provision.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who promises blessings to His people.

2. Israelites
The chosen people of God, recipients of the covenant promises, including the promise of prosperity and dominion.

3. Nations
Refers to the surrounding peoples and countries that Israel would interact with, highlighting their role as lenders and rulers.

4. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob, where these blessings would be realized.

5. Moses
The leader and prophet who delivered God's laws and promises to the Israelites, including this promise of blessing.
Teaching Points
God's Faithfulness in Provision
Trust in God's promises as He is faithful to provide for His people, just as He promised to bless Israel.

Financial Stewardship and Responsibility
Embrace the principle of lending rather than borrowing, reflecting wise stewardship and reliance on God's provision.

Spiritual Authority and Influence
Recognize that God's blessings are not just material but also include spiritual authority and influence over others.

Covenant Relationship with God
Understand that blessings are tied to obedience and relationship with God, as seen in the covenant context of Deuteronomy.

Living as a Light to the Nations
Use the blessings and influence God provides to be a testimony to others, pointing them to God's goodness and sovereignty.
Bible Study Questions
1. How does the promise in Deuteronomy 15:6 reflect God's covenant relationship with Israel, and what does this teach us about His character?

2. In what ways can we apply the principle of being lenders rather than borrowers in our personal financial practices today?

3. How does the concept of ruling over nations relate to the spiritual authority believers have in Christ?

4. What are some practical ways we can live out the blessings God has given us to influence and serve others?

5. How do the themes of provision and blessing in Deuteronomy 15:6 connect with Jesus' teachings in the New Testament about seeking God's kingdom first?
Connections to Other Scriptures
Leviticus 25
Discusses the Year of Jubilee, which includes themes of debt release and economic reset, reflecting God's provision and care for His people.

Proverbs 22:7
Highlights the principle that the borrower is servant to the lender, underscoring the freedom and authority promised to Israel in Deuteronomy 15:6.

Romans 13:8
Encourages believers to owe nothing except love, connecting the idea of financial freedom with spiritual obligations.

Matthew 6:33
Jesus teaches about seeking God's kingdom first, which aligns with the promise of blessings when Israel follows God's commands.

Philippians 4:19
Assures believers of God's provision, echoing the promise of blessing and sufficiency found in Deuteronomy 15:6.
The Year of ForgivenessR.M. Edgar Deuteronomy 15:1-6
A Bulwark Against CupidityD. Davies Deuteronomy 15:1-11
The Lord's ReleaseJ. Orr Deuteronomy 15:1-12
Brotherly LoveJ. C. Blumhardt.Deuteronomy 15:4-11
Duty of the Church Towards the PoorBp. Horsley.Deuteronomy 15:4-11
General Gordon's BenevolenceDeuteronomy 15:4-11
God's Ordinance of Rich and PoorU. Bradley, M. A.Deuteronomy 15:4-11
Kindness to the PoorDeuteronomy 15:4-11
Poverty no AccidentJ. Parker, D. D.Deuteronomy 15:4-11
Rural PovertyCharles T. Price.Deuteronomy 15:4-11
The Best Mode of CharitySydney Smith, M. A.Deuteronomy 15:4-11
The Cry of the PoorHomilistDeuteronomy 15:4-11
The Duty of Christian CharityA. Waugh, M. A.Deuteronomy 15:4-11
The Misery of a stingy SpiritDeuteronomy 15:4-11
The Poor Laws of the BibleHomilistDeuteronomy 15:4-11
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Bless, Blessed, Blesseth, Blessing, Borrow, Borrowed, Hast, Lend, Lent, Money, Nations, None, Pledge, Promised, Reign, Rule, Ruled, Rulers, Spoken, Theirs
Dictionary of Bible Themes
Deuteronomy 15:1-6

     5504   rights

Deuteronomy 15:1-11

     5353   interest

Deuteronomy 15:6-8

     5389   lending

Deuteronomy 15:6-11

     5233   borrowing

Library
Homiletical.
Twenty-four homilies on miscellaneous subjects, published under St. Basil's name, are generally accepted as genuine. They are conveniently classified as (i) Dogmatic and Exegetic, (ii) Moral, and (iii) Panegyric. To Class (i) will be referred III. In Illud, Attende tibi ipsi. VI. In Illud, Destruam horrea, etc. IX. In Illud, Quod Deus non est auctor malorum. XII. In principium Proverbiorum. XV. De Fide. XVI. In Illud, In principio erat Verbum. XXIV. Contra Sabellianos et Arium et Anomoeos.
Basil—Basil: Letters and Select Works

Civ. Jesus Arrives and is Feasted at Bethany.
(from Friday Afternoon Till Saturday Night, March 31 and April 1, a.d. 30.) ^D John XI. 55-57; XII. 1-11; ^A Matt. XXVI. 6-13; ^B Mark XIV. 3-9. ^d 55 Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves. [These Jews went up before the Passover that they might have time to purify themselves from ceremonial uncleanness before the feast. They were expected to purify before any important event (Ex. xix. 10, 11), and did
J. W. McGarvey—The Four-Fold Gospel

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few,
Lewis Bayly—The Practice of Piety

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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