Deuteronomy 15:23
But you must not eat the blood; pour it on the ground like water.
But you must not eat the blood
The phrase "you must not eat the blood" is a direct command from God, emphasizing the sanctity of life. In Hebrew, the word for blood is "דָּם" (dam), which is often associated with life itself, as seen in Leviticus 17:11, "For the life of the flesh is in the blood." This prohibition is rooted in the understanding that life belongs to God, and consuming blood would be akin to consuming life itself, which is reserved for God alone. Historically, this command set the Israelites apart from surrounding nations, many of whom practiced rituals involving the consumption of blood. This distinction underscored Israel's unique covenant relationship with God and their call to holiness.

pour it on the ground like water
The instruction to "pour it on the ground like water" signifies a respectful return of life to the earth, acknowledging God's sovereignty over life and death. In ancient Israelite culture, this act was a form of ritual purification, ensuring that the people remained ceremonially clean. The imagery of pouring blood "like water" suggests an act of humility and obedience, recognizing that life flows from and returns to God. Archaeological findings have shown that such practices were common in ancient Israel, reflecting a deep reverence for God's commandments. This act also served as a reminder of the sacrificial system, where blood was a key element in atonement rituals, pointing forward to the ultimate sacrifice of Christ, whose blood would be poured out for the redemption of humanity.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving instructions on how to live in the Promised Land.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. Sacrificial System
The context in which the Israelites were given laws about sacrifices and dietary restrictions.

5. Blood
Considered sacred and representative of life, hence the prohibition against consuming it.
Teaching Points
The Sanctity of Life
Blood symbolizes life, which is sacred and belongs to God. This commandment reminds us to respect the sanctity of life in all its forms.

Obedience to God's Commands
The Israelites were called to obey God's laws as an expression of their covenant relationship. Similarly, Christians are called to live in obedience to God's Word.

Understanding Sacrifice
The prohibition against consuming blood points to the sacrificial system, which foreshadows Christ's ultimate sacrifice. Reflect on the significance of Jesus' blood shed for our sins.

Cultural Distinction
The dietary laws set the Israelites apart from surrounding nations. As Christians, we are called to live distinctively, reflecting God's holiness in our lives.

Respect for God's Creation
Pouring blood on the ground acknowledges God's ownership of life. We are stewards of creation, called to respect and care for it.
Bible Study Questions
1. How does the prohibition against consuming blood in Deuteronomy 15:23 reflect the broader biblical theme of the sanctity of life?

2. In what ways does the command to pour blood on the ground like water demonstrate obedience and reverence for God?

3. How can understanding the sacrificial system in the Old Testament deepen our appreciation for Christ's sacrifice on the cross?

4. What are some practical ways Christians today can live distinctively in a culture that often disregards God's commands?

5. How does the principle of stewardship over creation, as seen in the treatment of blood, apply to our responsibility towards the environment and natural resources?
Connections to Other Scriptures
Leviticus 17:10-14
This passage also prohibits the consumption of blood, emphasizing its sacredness and the life it represents.

Acts 15:28-29
The early church, through the Jerusalem Council, reaffirms the prohibition against consuming blood for Gentile believers.

Genesis 9:4
God’s command to Noah and his descendants not to consume blood, establishing a universal principle.

Hebrews 9:22
Discusses the significance of blood in the context of atonement and forgiveness, highlighting its sacred role.
The First for GodD. Davies Deuteronomy 15:19-23
The FirstlingsJ. Orr Deuteronomy 15:19-23
The Firstlings for GodR.M. Edgar Deuteronomy 15:19-23
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Blood, Drained, Eat, Ground, Pour, Thereof
Dictionary of Bible Themes
Deuteronomy 15:21

     4605   animals, religious role
     5162   lameness
     5278   cripples
     6118   blemish
     6201   imperfection, and God's purposes
     7316   blood, OT sacrifices
     8201   blamelessness

Library
Homiletical.
Twenty-four homilies on miscellaneous subjects, published under St. Basil's name, are generally accepted as genuine. They are conveniently classified as (i) Dogmatic and Exegetic, (ii) Moral, and (iii) Panegyric. To Class (i) will be referred III. In Illud, Attende tibi ipsi. VI. In Illud, Destruam horrea, etc. IX. In Illud, Quod Deus non est auctor malorum. XII. In principium Proverbiorum. XV. De Fide. XVI. In Illud, In principio erat Verbum. XXIV. Contra Sabellianos et Arium et Anomoeos.
Basil—Basil: Letters and Select Works

Civ. Jesus Arrives and is Feasted at Bethany.
(from Friday Afternoon Till Saturday Night, March 31 and April 1, a.d. 30.) ^D John XI. 55-57; XII. 1-11; ^A Matt. XXVI. 6-13; ^B Mark XIV. 3-9. ^d 55 Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves. [These Jews went up before the Passover that they might have time to purify themselves from ceremonial uncleanness before the feast. They were expected to purify before any important event (Ex. xix. 10, 11), and did
J. W. McGarvey—The Four-Fold Gospel

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few,
Lewis Bayly—The Practice of Piety

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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