Deuteronomy 15:13
And when you release him, do not send him away empty-handed.
And when you release him
This phrase refers to the practice of releasing Hebrew servants in the seventh year, as outlined in the Mosaic Law. The Hebrew word for "release" is "שָׁלַח" (shalach), which conveys the idea of sending forth or setting free. This practice underscores the value of freedom and the dignity of every individual, reflecting God's desire for His people to live in liberty. Historically, this release was a reminder of Israel's own deliverance from slavery in Egypt, emphasizing that they were to treat others with the same grace and mercy they had received.

do not send him away
The directive here is not merely about the act of release but also about the manner in which it is done. The Hebrew word "שָׁלַח" (shalach) is used again, but with a different nuance, emphasizing the responsibility of the master to ensure the servant's well-being upon departure. This reflects a broader biblical principle of stewardship and care for others, highlighting the importance of community and mutual support within the covenant people of God.

empty-handed
The term "רֵיקָם" (reyqam) in Hebrew means "empty" or "without provision." This instruction is a call to generosity and justice, ensuring that the released servant is equipped to start anew. It reflects God's heart for provision and care, ensuring that no one is left destitute or without means to sustain themselves. This principle is echoed throughout Scripture, where God's people are encouraged to care for the poor and needy, reflecting His character of compassion and provision. Historically, this practice would have helped prevent cycles of poverty and dependence, promoting a society where everyone had the opportunity to thrive.

Persons / Places / Events
1. Moses
The author of Deuteronomy, Moses is delivering God's laws and instructions to the Israelites as they prepare to enter the Promised Land.

2. Israelites
The chosen people of God, who are receiving these laws to guide their community life and relationship with God.

3. Servants
Individuals who, due to debt or poverty, have sold themselves into servitude among the Israelites.

4. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.
Teaching Points
Principle of Release
The command to release servants after six years of service reflects God's desire for freedom and restoration. It teaches us about the importance of mercy and justice in our dealings with others.

Generosity and Provision
The broader context of Deuteronomy 15 emphasizes generosity towards those in need. As believers, we are called to be generous and to provide for others, reflecting God's provision for us.

Trust in God's Timing
The release of servants after a set period teaches us to trust in God's timing and provision. It reminds us that God has a plan for restoration and freedom in our lives.

Community Responsibility
The law underscores the responsibility of the community to care for its members, especially the vulnerable. We are called to build communities that reflect God's love and justice.
Bible Study Questions
1. How does the principle of releasing servants after six years reflect God's character and His intentions for His people?

2. In what ways can we apply the concept of generosity and provision in our modern context, especially towards those in need?

3. How does the idea of trusting in God's timing and provision challenge our current understanding of freedom and security?

4. What are some practical ways we can build communities that reflect the principles of mercy and justice found in Deuteronomy 15?

5. How do the teachings in Deuteronomy 15 connect with Jesus' mission as described in Luke 4:18-19, and how can we live out this mission today?
Connections to Other Scriptures
Exodus 21:2-6
This passage provides additional context on the laws regarding Hebrew servants, emphasizing the humane treatment and eventual release of servants.

Leviticus 25:39-43
These verses discuss the Year of Jubilee, which includes the release of servants and the restoration of property, highlighting God's provision and mercy.

Luke 4:18-19
Jesus references the concept of release and freedom, echoing the principles found in the Old Testament laws about servitude and liberation.
RememberSpurgeon, Charles HaddonDeuteronomy 15:12-18
Slaves to be Regarded as BrethrenD. Davies Deuteronomy 15:12-18
The Freedom of the SlaveR.M. Edgar Deuteronomy 15:12-18
The Release of Bond-ServantsC. Simeon, M. A.Deuteronomy 15:12-18
BondmenJ. Orr Deuteronomy 15:12-19
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Depart, Empty, Empty-handed, Free, Handed, Hands, Lettest, Nothing, Sendest
Dictionary of Bible Themes
Deuteronomy 15:12-14

     4546   winepress

Deuteronomy 15:12-15

     5246   captivity
     5404   masters
     5707   male and female
     7482   Year of Jubilee

Deuteronomy 15:12-18

     5378   law, OT
     5504   rights
     7447   slavery, in OT
     8343   servanthood, in society

Library
Homiletical.
Twenty-four homilies on miscellaneous subjects, published under St. Basil's name, are generally accepted as genuine. They are conveniently classified as (i) Dogmatic and Exegetic, (ii) Moral, and (iii) Panegyric. To Class (i) will be referred III. In Illud, Attende tibi ipsi. VI. In Illud, Destruam horrea, etc. IX. In Illud, Quod Deus non est auctor malorum. XII. In principium Proverbiorum. XV. De Fide. XVI. In Illud, In principio erat Verbum. XXIV. Contra Sabellianos et Arium et Anomoeos.
Basil—Basil: Letters and Select Works

Civ. Jesus Arrives and is Feasted at Bethany.
(from Friday Afternoon Till Saturday Night, March 31 and April 1, a.d. 30.) ^D John XI. 55-57; XII. 1-11; ^A Matt. XXVI. 6-13; ^B Mark XIV. 3-9. ^d 55 Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves. [These Jews went up before the Passover that they might have time to purify themselves from ceremonial uncleanness before the feast. They were expected to purify before any important event (Ex. xix. 10, 11), and did
J. W. McGarvey—The Four-Fold Gospel

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few,
Lewis Bayly—The Practice of Piety

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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