Deuteronomy 14:5
the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope, and the mountain sheep.
the deer
The Hebrew word for "deer" is "אַיָּל" (ayyal), which often symbolizes grace and beauty in the Scriptures. Deer are known for their swiftness and agility, qualities that are admired and often associated with spiritual pursuit and the believer's journey towards God. In a historical context, deer were common in the ancient Near East and were considered clean animals, permissible for consumption under Mosaic Law.

the gazelle
The term "צְבִי" (tsevi) in Hebrew refers to the gazelle, an animal known for its elegance and speed. Gazelles are frequently mentioned in biblical poetry and are emblematic of beauty and swiftness. Their presence in this list underscores the diversity of God's creation and His provision for His people, allowing them to enjoy the bounty of the land.

the roe deer
The Hebrew "יָחְמוּר" (yachmur) is often translated as "roe deer" or "fallow deer." This animal is noted for its gentleness and is another example of a clean animal that the Israelites could eat. The inclusion of the roe deer highlights the abundance and variety of God's blessings, as well as His attention to the dietary needs of His people.

the wild goat
The "אַכּוֹ" (akko) in Hebrew refers to the wild goat, an animal adapted to rugged terrains and mountainous regions. Wild goats are symbolic of resilience and sure-footedness, qualities that are spiritually significant for believers who navigate the challenges of life. Archaeological findings suggest that wild goats were prevalent in the ancient landscapes of Israel, making them a practical and accessible food source.

the ibex
The Hebrew word "דִּישֹׁן" (dishon) is translated as "ibex," a type of wild goat known for its impressive horns and ability to thrive in harsh environments. The ibex represents strength and endurance, traits that are spiritually desirable. Its inclusion in the list of clean animals reflects God's provision for His people, even in the most challenging circumstances.

the antelope
The term "תְּאוֹ" (teo) is used for "antelope," an animal that is less frequently mentioned in the Bible but is known for its speed and grace. The antelope's presence in this list serves as a reminder of the richness of God's creation and His generosity in providing a wide array of foods for His people.

the mountain sheep
The Hebrew "זֶמֶר" (zemer) refers to the mountain sheep, an animal adapted to high altitudes and rocky terrains. Mountain sheep are emblematic of perseverance and adaptability, qualities that are essential for spiritual growth. Their inclusion in the dietary laws illustrates God's understanding of the diverse environments His people would inhabit and His provision for their sustenance.

Persons / Places / Events
1. Moses
The author of Deuteronomy, who is delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving instructions on dietary laws as they prepare to enter the Promised Land.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. Clean Animals
Specific animals listed in the dietary laws that the Israelites are permitted to eat.

5. Wilderness Journey
The context in which these laws are given, as the Israelites are transitioning from their nomadic life to settling in the Promised Land.
Teaching Points
Understanding God's Holiness
The dietary laws reflect God's holiness and the call for His people to be set apart. As Christians, we are called to live lives that reflect God's holiness in all areas, including our choices and actions.

Obedience and Trust
The Israelites were called to trust and obey God's commands, even when they might not fully understand them. Similarly, we are called to trust God's wisdom and guidance in our lives.

Symbolism of Purity
The distinction between clean and unclean animals symbolizes the need for spiritual purity. We should strive for purity in our thoughts, words, and deeds, seeking to honor God in all we do.

Freedom in Christ
While the Old Testament laws served a purpose for Israel, in Christ, we have freedom. This freedom should be exercised with love and consideration for others, avoiding legalism while pursuing holiness.

Cultural Context and Application
Understanding the cultural and historical context of these laws helps us apply biblical principles to our lives today, recognizing the timeless truths of God's Word.
Bible Study Questions
1. How do the dietary laws in Deuteronomy 14:5 reflect God's desire for His people to be set apart, and how can we apply this principle in our lives today?

2. In what ways does the New Testament reinterpret or fulfill the dietary laws found in Deuteronomy 14:5, and how does this impact our understanding of Christian freedom?

3. How can the principle of obedience to God's commands, as seen in the dietary laws, be applied to other areas of our lives where we may struggle to trust and obey?

4. What does the distinction between clean and unclean animals teach us about the importance of spiritual purity, and how can we pursue purity in our daily walk with Christ?

5. How can understanding the cultural and historical context of Deuteronomy 14:5 enhance our application of biblical principles in a modern context, particularly in areas where cultural practices differ from biblical teachings?
Connections to Other Scriptures
Leviticus 11
Provides a more detailed list of clean and unclean animals, offering a broader context for understanding the dietary laws.

Acts 10
Peter's vision of clean and unclean animals, which signifies the opening of the Gospel to the Gentiles, showing a shift from Old Testament dietary laws.

Genesis 9
God's covenant with Noah, where He permits the eating of animals, setting a precedent for dietary laws.

Romans 14
Discusses the freedom in Christ regarding dietary practices, emphasizing the importance of conscience and love over legalism.

1 Timothy 4
Warns against false teachings that forbid certain foods, affirming that all creation is good when received with thanksgiving.
A Holy People Will Eat Sanctified ThingsR.M. Edgar Deuteronomy 14:3-11
Clean and UncleanJ. Orr Deuteronomy 14:3-21
Discrimination in MeatsD. Davies Deuteronomy 14:3-21
Food ProvidedHenry, MatthewDeuteronomy 14:4-20
Gilded SinH. Crosby, D. D.Deuteronomy 14:4-20
God's Provision for Man's TableHenry, MatthewDeuteronomy 14:4-20
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Antelope, Chamois, Deer, Dishon, Fallow, Fallow-deer, Gazelle, Goat, Hart, Ibex, Mountain, Mountain-sheep, Oryx, Ox, Pygarg, Roe, Roebuck, Sheep, Stag, Wild, Wild-goat
Dictionary of Bible Themes
Deuteronomy 14:1-21

     5773   abstinence, discipline

Deuteronomy 14:3-8

     4605   animals, religious role

Deuteronomy 14:3-20

     4438   eating
     5378   law, OT
     8269   holiness, separation from worldly

Deuteronomy 14:3-21

     4478   meat
     7424   ritual law

Deuteronomy 14:4-5

     4604   animals, nature of

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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