Deuteronomy 14:17
the desert owl, the osprey, the cormorant,
the little owl
The Hebrew word for "little owl" is "כּוֹס" (kos), which refers to a small, nocturnal bird. In the context of ancient Israel, the little owl was considered unclean, as it was a bird of prey and scavenger. This classification is part of the dietary laws given to the Israelites, emphasizing the importance of distinguishing between clean and unclean animals. The little owl's nocturnal nature can symbolize spiritual vigilance, reminding believers to be watchful and discerning in their spiritual walk, avoiding influences that may lead them away from God's holiness.

the great owl
The term "great owl" is translated from the Hebrew "יַנְשׁוּף" (yanshuph), which likely refers to a larger species of owl. Owls, in general, were often associated with desolation and ruin in the ancient Near East, as they were commonly found in deserted places. The great owl's inclusion in the list of unclean birds serves as a metaphor for spiritual desolation, warning the faithful to avoid spiritual barrenness and to seek the life-giving presence of God. Historically, the owl's haunting call and solitary nature have made it a symbol of wisdom and mystery, yet in this context, it serves as a reminder of the need for spiritual purity and community.

the white owl
The "white owl" is derived from the Hebrew "תִּנְשֶׁמֶת" (tinshemet), which is a term that has been debated among scholars regarding its exact species. Some suggest it refers to a bird known for its ghostly appearance and silent flight. The white owl's presence in the list of unclean animals underscores the theme of separation from impurity. In a spiritual sense, the white owl can represent the deceptive allure of sin, which may appear pure or harmless but leads to spiritual defilement. This serves as a call for believers to pursue true holiness and to discern the difference between what is outwardly appealing and what is genuinely righteous in the sight of God.

Persons / Places / Events
1. Moses
The author of Deuteronomy, who is delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving instructions on clean and unclean animals.

3. Promised Land
The destination of the Israelites, where they are to live according to God's laws.

4. Owls
Specific birds mentioned as unclean, symbolizing creatures that are not to be consumed.

5. Wilderness
The setting where Moses delivers these laws, as the Israelites journey towards the Promised Land.
Teaching Points
Understanding Holiness
The dietary laws in Deuteronomy 14, including the prohibition of certain birds, teach the Israelites about living a life set apart for God. Holiness involves making distinctions in daily life, reflecting God's purity.

Symbolism of Owls
Owls, often associated with desolation and darkness in Scripture, remind believers to avoid spiritual desolation and to seek the light of Christ in their lives.

Obedience to God's Commands
The specific instructions about clean and unclean animals emphasize the importance of obedience to God's commands, even when they may not fully understand the reasons behind them.

Cultural and Spiritual Distinction
Just as the Israelites were called to be distinct from surrounding nations, Christians are called to live in a way that distinguishes them from the world, reflecting God's character.

New Covenant Understanding
While the dietary laws are not binding under the New Covenant, they point to the deeper spiritual truth of purity and holiness that is fulfilled in Christ.
Bible Study Questions
1. How do the dietary laws in Deuteronomy 14:17 reflect the concept of holiness in the life of an Israelite?

2. In what ways can the symbolism of owls as creatures of desolation apply to our spiritual lives today?

3. How does the New Testament reinterpret the concept of clean and unclean animals, and what does this teach us about the inclusivity of the Gospel?

4. What are some practical ways Christians can live distinctively in today's culture, reflecting the holiness of God?

5. How can understanding the historical and cultural context of Deuteronomy 14 enhance our appreciation of God's laws and their fulfillment in Christ?
Connections to Other Scriptures
Leviticus 11
This chapter also lists clean and unclean animals, providing a parallel to Deuteronomy 14.

Acts 10
Peter's vision of clean and unclean animals, which signifies the opening of the Gospel to the Gentiles, showing a shift in the understanding of purity.

Isaiah 34
Describes owls as inhabitants of desolate places, symbolizing desolation and judgment.

Psalm 102
The psalmist compares himself to an owl, highlighting themes of loneliness and lament.
Clean and UncleanJ. Orr Deuteronomy 14:3-21
Discrimination in MeatsD. Davies Deuteronomy 14:3-21
Food ProvidedHenry, MatthewDeuteronomy 14:4-20
Gilded SinH. Crosby, D. D.Deuteronomy 14:4-20
God's Provision for Man's TableHenry, MatthewDeuteronomy 14:4-20
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Carrion, Carrion-vulture, Cormorant, Eagle, Gannet, Gier, Gier-eagle, Osprey, Owl, Pelican, Vulture
Dictionary of Bible Themes
Deuteronomy 14:1-21

     5773   abstinence, discipline

Deuteronomy 14:3-20

     4438   eating
     5378   law, OT
     8269   holiness, separation from worldly

Deuteronomy 14:3-21

     4478   meat
     7424   ritual law

Deuteronomy 14:11-18

     4612   birds

Deuteronomy 14:11-20

     4690   wings

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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