Deuteronomy 12:19
and be careful not to neglect the Levites as long as you live in your land.
Be careful
The phrase "be careful" in Hebrew is "שָׁמַר" (shamar), which means to guard, keep, or observe. This word conveys a sense of vigilance and intentionality. In the context of Deuteronomy, it underscores the importance of being diligent in following God's commands. The Israelites are reminded to be attentive and deliberate in their actions, ensuring that they adhere to the covenantal laws given by God. This vigilance is not just a passive awareness but an active commitment to uphold God's statutes.

not to neglect
The Hebrew root for "neglect" is "עָזַב" (azab), which means to forsake, leave, or abandon. This term implies a conscious decision to disregard or overlook something. In the context of this verse, it serves as a warning against the potential oversight or disregard of the Levites' needs. The Levites, who were set apart for religious duties, depended on the support of the other tribes. Thus, neglecting them would not only be a failure in social responsibility but also a breach of the covenantal relationship with God.

the Levite
The Levites were members of the tribe of Levi, set apart for specific religious duties and services in the tabernacle and later in the temple. They did not receive a territorial inheritance like the other tribes, as their inheritance was the Lord Himself (Numbers 18:20-24). This unique role required the other tribes to support them through tithes and offerings. The Levites' service was integral to the spiritual life of Israel, and their well-being was directly linked to the nation's faithfulness to God.

as long as you live
This phrase emphasizes the enduring nature of the command. The Hebrew expression "כָּל־יָמֶיךָ" (kol yamecha) translates to "all your days," indicating a lifelong commitment. The Israelites were to continually remember and support the Levites throughout their entire lives. This perpetual obligation reflects the ongoing nature of God's covenant with His people, which required consistent faithfulness and obedience.

in your land
The phrase "in your land" refers to the Promised Land, which God gave to the Israelites as an inheritance. This land was not just a physical territory but a place where they were to live out their covenant relationship with God. The land was a gift from God, and living in it came with responsibilities, including the care for the Levites. The well-being of the Levites was tied to the Israelites' faithfulness in the land, serving as a reminder of their dependence on God's provision and their duty to uphold His commands.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites before they enter the Promised Land.

2. Levites
Members of the tribe of Levi, set apart for religious duties and service in the tabernacle and later the temple. They did not receive a land inheritance like the other tribes.

3. Israelites
The chosen people of God, receiving instructions on how to live in the Promised Land.

4. Promised Land
The land of Canaan, promised by God to Abraham and his descendants, where the Israelites are to settle.

5. God's Covenant
The agreement between God and the Israelites, including laws and commandments for living in the land.
Teaching Points
Support for Spiritual Leaders
Just as the Israelites were commanded to support the Levites, Christians today are called to support their pastors and church leaders, ensuring they can focus on their spiritual duties.

Community Responsibility
The command to not neglect the Levites underscores the importance of community responsibility and care for those who serve in ministry roles.

Faithful Stewardship
This verse reminds believers of the importance of faithful stewardship of resources, ensuring that those who dedicate their lives to God's service are provided for.

Continuity of Care
The phrase "as long as you live in your land" suggests a continuous, lifelong commitment to supporting those in ministry, not just a one-time or occasional effort.

Reflecting God's Provision
By supporting the Levites, the Israelites reflected God's provision and care, a principle that applies to how believers today should reflect God's love and provision through their support of church ministries.
Bible Study Questions
1. How does the command to not neglect the Levite apply to the way we support our church leaders today?

2. In what ways can we ensure that those who serve in ministry are adequately supported and cared for in our communities?

3. How does the principle of community responsibility in Deuteronomy 12:19 relate to the early church's practices in Acts 6:1-4?

4. What are some practical ways we can demonstrate faithful stewardship of our resources in supporting church ministries?

5. How can reflecting on God's provision for the Levites inspire us to trust in His provision for our own needs and the needs of our church community?
Connections to Other Scriptures
Numbers 18:20-24
Discusses the role and provision for the Levites, emphasizing their dependence on the offerings of the people since they have no land inheritance.

1 Corinthians 9:13-14
Paul references the support of those who minister in spiritual matters, drawing a parallel to the Old Testament provision for the Levites.

Malachi 3:10
Encourages bringing tithes into the storehouse, which supports the work of the temple and those who serve there, akin to supporting the Levites.

Hebrews 7:5
Mentions the Levites receiving tithes, highlighting their role and the importance of supporting those in spiritual service.

Acts 6:1-4
The early church's organization to ensure the needs of those serving in ministry are met, reflecting the principle of supporting spiritual leaders.
The LeviteJ. Orr Deuteronomy 12:19
Characteristic Signs of Jehovah's WorshipD. Davies Deuteronomy 12:5-28
The Central SanctuaryJ. Orr Deuteronomy 12:6-29
Private Worship not the Substitute for PublicR.M. Edgar Deuteronomy 12:15-19
The Divine Regulation of FoodJ. Orr Deuteronomy 12:15, 16, 20-26
People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Careful, Caring, Forsake, Ground, Heed, Lest, Levite, Levites, Livest, Neglect, Thyself
Dictionary of Bible Themes
Deuteronomy 12:19

     5404   masters
     8783   neglect

Deuteronomy 12:4-25

     4478   meat

Deuteronomy 12:18-19

     5489   rank

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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