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The dues of the Levites consisted mainly of the tithes. The value of this legal provision has been frequently exaggerated. The mistake has lain in comparing it with the average of income over the whole nation, instead of with the incomes of the wealthier and middle classes. Comparing it with these, it will be found to have been liberal, but not excessive, even supposing it to have been conscientiously paid. This, however, it would seldom be. No tribunal existed to enforce payment. All depended on the conscientiousness of the individual tithe-payer. It is easy to see that an income of this sort was in the highest degree precarious, and that in times of religious declension, the body of the Levites would be reduced to great straits. These facts sufficiently account for the reiterated injunctions not to forsake the Levite, but to include him in every festive gathering. Three reasons for his liberal support:

1. His calling deprived him of the usual means of livelihood.

2. His office was one of service for the people.

3. His relation to the altar made neglect shown to him a dishonor done to God.

Paul applies, in 1 Corinthians 9:13, 14, to the gospel ministry. - J.O.

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KJV: Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.

WEB: Take heed to yourself that you don't forsake the Levite as long as you live in your land.