Deuteronomy 12:18
Instead, you must eat them in the presence of the LORD your God at the place the LORD your God will choose--you, your sons and daughters, your menservants and maidservants, and the Levite within your gates. Rejoice before the LORD your God in all you do,
Instead, you must eat them in the presence of the LORD your God
This phrase emphasizes the importance of communal worship and fellowship with God. The Hebrew root for "presence" is "פָּנִים" (panim), which often signifies being before the face of God, indicating a direct and personal relationship. Eating in God's presence symbolizes a sacred act of communion, reminding the Israelites that their sustenance and joy come from Him. Historically, this practice set Israel apart from surrounding nations, reinforcing their identity as God's chosen people.

at the place the LORD your God will choose
This phrase underscores the centralization of worship, which was a significant shift from the previous practice of worshiping at various high places. The Hebrew word for "choose" is "בָּחַר" (bachar), meaning to select or elect. This choice by God signifies His sovereignty and the importance of worshiping according to His will. Archaeologically, this points to the eventual establishment of Jerusalem as the central place of worship, highlighting the unity and cohesion of the Israelite community under God's guidance.

you and your sons and daughters, your menservants and maidservants
This phrase highlights the inclusivity of worship, extending beyond the immediate family to include servants. The Hebrew terms for "sons" (בָּנִים, banim) and "daughters" (בָּנוֹת, banot) emphasize the family unit, while "menservants" (עֲבָדִים, avadim) and "maidservants" (שְׁפָחוֹת, shifchot) reflect the broader household. This inclusivity demonstrates the communal nature of worship and the breaking down of social barriers, illustrating that all are equal before God.

and the Levites within your gates
The Levites, as the priestly tribe, held a special role in Israelite society. The Hebrew word "לֵוִי" (Levi) signifies their unique calling to serve God and the community. By including the Levites, the verse acknowledges their dependence on the offerings and their integral role in leading worship. This provision ensured that the Levites, who had no inheritance of land, were supported and honored within the community.

Rejoice before the LORD your God
The command to "rejoice" (שָׂמַח, samach) is a call to celebrate and find joy in God's presence. This joy is not merely an emotional response but a deep, spiritual acknowledgment of God's blessings and faithfulness. Historically, festivals and communal meals were times of great joy and celebration, reinforcing the covenant relationship between God and His people. This rejoicing is a testament to the abundant life God desires for His followers.

in everything you do
This phrase extends the act of worship beyond the confines of ritual to encompass all aspects of life. The Hebrew concept of "everything" (כֹּל, kol) implies totality and completeness. It serves as a reminder that every action, whether mundane or sacred, is an opportunity to honor God. This holistic approach to worship reflects a life lived in constant awareness of God's presence and sovereignty, encouraging believers to integrate their faith into every facet of their existence.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who commands His people to worship and rejoice in His presence.

2. Israelites
The chosen people of God, instructed to follow His commands and worship in the designated place.

3. Levites
Members of the tribe of Levi, who were set apart for religious duties and had no inheritance of land.

4. The Place the LORD Will Choose
Refers to the central place of worship, which would later be established as Jerusalem.

5. Servants and Family Members
Includes sons, daughters, menservants, and maidservants, emphasizing communal worship and celebration.
Teaching Points
Worship in Community
God desires His people to worship together, emphasizing the importance of community in spiritual life.

Joyful Obedience
Rejoicing in the LORD is a command, not just a suggestion. Our obedience should be marked by joy and gratitude.

Inclusivity in Worship
Worship is inclusive, involving all members of the community, regardless of social status, highlighting the unity of God's people.

Centrality of God's Presence
The focus is on worshiping in the presence of God, reminding us that true worship is centered on Him, not on location or ritual alone.

Provision for the Levites
The inclusion of the Levites underscores the responsibility to support those who minister spiritually, reflecting God's provision for His servants.
Bible Study Questions
1. How does the command to rejoice in the presence of the LORD challenge your current attitude towards worship?

2. In what ways can you incorporate the principle of communal worship into your personal and family life?

3. How does the inclusion of servants and Levites in this passage inform our understanding of inclusivity in the church today?

4. What are some practical ways you can support those who serve in ministry, similar to the provision for the Levites?

5. How can the concept of worshiping in the presence of God transform your daily activities and interactions with others?
Connections to Other Scriptures
Leviticus 23
Discusses the appointed feasts of the LORD, which are times of communal gathering and rejoicing before God.

Psalm 100
Calls for joyful worship and service to the LORD, highlighting the attitude of rejoicing in His presence.

Acts 2
Describes the early church's communal life, including breaking bread together with glad and sincere hearts, reflecting the joy and unity commanded in Deuteronomy.

Hebrews 10
Encourages believers to draw near to God with a sincere heart, paralleling the call to worship in the presence of the LORD.
The Eating of the Peace-OfferingAlexander MaclarenDeuteronomy 12:18
Characteristic Signs of Jehovah's WorshipD. Davies Deuteronomy 12:5-28
The Central SanctuaryJ. Orr Deuteronomy 12:6-29
Private Worship not the Substitute for PublicR.M. Edgar Deuteronomy 12:15-19
The Divine Regulation of FoodJ. Orr Deuteronomy 12:15, 16, 20-26
People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Bondman, Business, Choose, Daughter, Daughters, Eat, Feast, Female, Fix, Forth, Gates, Handmaid, Hands, Hast, Joy, Levite, Levites, Maidservant, Maid-servant, Maidservants, Male, Manservant, Man-servant, Menservants, Presence, Puttest, Putting, Rejoice, Rejoiced, Selection, Servant, Servants, Sons, Towns, Undertake, Undertakings, Within, Woman-servant
Dictionary of Bible Themes
Deuteronomy 12:18

     6622   choice

Deuteronomy 12:4-25

     4478   meat

Deuteronomy 12:17-18

     7366   freewill offering

Deuteronomy 12:18-19

     5489   rank

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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