Deuteronomy 12:14
you must offer them only in the place the LORD will choose in one of your tribal territories, and there you shall do all that I command you.
but only in the place
This phrase emphasizes the exclusivity and specificity of worship that God requires. The Hebrew word for "place" is "מָקוֹם" (maqom), which signifies a physical location designated by God. This reflects the importance of centralized worship in ancient Israel, contrasting with the pagan practices of worshiping at multiple high places. It underscores the need for unity and order in worship, as God desires His people to come together in a single, divinely chosen location.

the LORD will choose
The Hebrew term for "choose" is "בָּחַר" (bachar), indicating a deliberate and sovereign selection by God. This choice is not arbitrary but is rooted in God's wisdom and purpose. Historically, this points to the eventual establishment of Jerusalem as the central place of worship, where the Temple would be built. It highlights God's active role in guiding His people and setting apart a holy place for His presence.

in one of your tribes
This phrase indicates that the chosen place would be within the territorial boundaries of one of the twelve tribes of Israel. It reflects the tribal structure of ancient Israel and God's intention to integrate worship into the life of the nation. The eventual choice of Jerusalem in the territory of Judah signifies the fulfillment of this promise and the centrality of worship in the life of the Israelites.

There you shall offer your burnt offerings
The "burnt offerings" (Hebrew: "עוֹלָה" - olah) were sacrifices completely consumed by fire, symbolizing total devotion and surrender to God. This command underscores the importance of offering sacrifices in the manner and place prescribed by God, ensuring that worship remains pure and untainted by idolatrous practices. It serves as a reminder of the need for obedience and reverence in approaching God.

and there you shall do everything I command you
This phrase encapsulates the comprehensive nature of obedience required by God. The Hebrew word for "command" is "צָוָה" (tsavah), which implies a directive that is to be followed diligently. It stresses the importance of adhering to God's instructions in all aspects of worship and life. This obedience is not merely ritualistic but is meant to reflect a heart aligned with God's will, fostering a community that lives according to His statutes.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. The Israelites
The chosen people of God, receiving instructions on how to worship and live in the Promised Land.

3. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. The Place the LORD Will Choose
Refers to the future central place of worship, which would eventually be Jerusalem.

5. Burnt Offerings
Sacrifices made to God, symbolizing atonement and dedication.
Teaching Points
Centralized Worship
God desires order and unity in worship, which is why He designated a specific place for sacrifices. This teaches us the importance of gathering together as a community to worship God.

Obedience to God's Commands
The Israelites were instructed to follow God's commands precisely. This reminds us of the importance of obedience in our relationship with God.

God's Sovereignty in Worship
God chooses the place and manner of worship, emphasizing His authority and sovereignty. We should seek His guidance in how we worship today.

Symbolism of Sacrifices
The burnt offerings symbolize complete dedication to God. In our lives, we are called to offer ourselves as living sacrifices, wholly dedicated to Him.

Transition to New Covenant Worship
While the Old Testament focused on physical locations, the New Testament emphasizes worship in spirit and truth, reflecting a personal and spiritual relationship with God.
Bible Study Questions
1. Why do you think God emphasized a specific place for worship and sacrifices in Deuteronomy 12:14?

2. How does the concept of centralized worship in the Old Testament relate to the New Testament church gatherings?

3. In what ways can we ensure that our worship today aligns with God's desires and commands?

4. How does the transition from physical sacrifices to spiritual worship impact your personal relationship with God?

5. Reflect on Hebrews 10:1-10. How does understanding Jesus' ultimate sacrifice influence your view of worship and obedience?
Connections to Other Scriptures
Leviticus 17:8-9
Reinforces the command that sacrifices should be made at the designated place, emphasizing the importance of centralized worship.

1 Kings 8:29
Solomon's dedication of the temple in Jerusalem as the chosen place for God's name to dwell, fulfilling the command in Deuteronomy.

John 4:20-24
Jesus' conversation with the Samaritan woman about worship, highlighting the transition from physical locations to worship in spirit and truth.

Hebrews 10:1-10
Discusses the ultimate sacrifice of Jesus, which fulfills and surpasses the Old Testament sacrificial system.
Centralization in WorshipR.M. Edgar Deuteronomy 12:4-14
Characteristic Signs of Jehovah's WorshipD. Davies Deuteronomy 12:5-28
The Central SanctuaryJ. Orr Deuteronomy 12:6-29
People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Ascend, Burned, Burnt, Burnt-offerings, Cause, Choose, Chooses, Command, Commanding, Except, Marked, Observe, Offer, Offered, Offerings, Orders, Tribes
Dictionary of Bible Themes
Deuteronomy 12:14

     6622   choice

Deuteronomy 12:4-25

     4478   meat

Deuteronomy 12:8-14

     7302   altar

Deuteronomy 12:13-14

     7435   sacrifice, in OT

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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