Daniel 8:21
The shaggy goat represents the king of Greece, and the large horn between his eyes is the first king.
The shaggy goat
In the vision of Daniel, the "shaggy goat" symbolizes the kingdom of Greece. The imagery of a goat is significant in ancient Near Eastern symbolism, often representing power and aggression. Historically, the goat was associated with the Greek god Pan, a deity of the wild and rustic music, which aligns with the untamed and forceful nature of the Greek empire under Alexander the Great. The Hebrew word for goat here, "צָפִיר" (tsaphir), emphasizes the rough and unkempt nature of the animal, reflecting the swift and unbridled expansion of Greece.

represents the king of Greece
This phrase directly identifies the goat as a symbol for the "king of Greece," which historically refers to Alexander the Great. Alexander's conquests were unprecedented, and his empire stretched from Greece to Egypt and into the heart of Asia. The Greek term for "king," "βασιλεύς" (basileus), denotes a ruler with absolute power, fitting for Alexander's role in history. The prophetic vision accurately foretells the rise of Greece as a dominant world power, fulfilling God's sovereign plan as revealed to Daniel.

and the large horn between his eyes
The "large horn" signifies a singular, prominent power or leader, which in this context is Alexander the Great himself. Horns in biblical symbolism often represent strength and authority. The Hebrew word "קֶרֶן" (qeren) for horn underscores the might and prominence of Alexander's rule. Positioned "between his eyes," it suggests a central, guiding force, indicating Alexander's pivotal role in the expansion and influence of the Greek empire.

is the first king
This phrase identifies Alexander as the "first king" of the unified Greek empire. Historically, Alexander is recognized as the first to consolidate the Greek city-states into a single empire, marking the beginning of the Hellenistic period. The term "first" here, "רִאשׁוֹן" (rishon) in Hebrew, not only denotes chronological precedence but also implies preeminence and foundational significance. Alexander's leadership set the stage for the cultural and political landscape of the ancient world, influencing subsequent generations and fulfilling the prophetic vision given to Daniel.

Persons / Places / Events
1. Shaggy Goat
Symbolizes the kingdom of Greece. In the vision, this goat represents the swift and powerful rise of the Greek Empire.

2. King of Greece
Refers to the ruler of the Greek Empire. Historically, this is understood to be Alexander the Great, who rapidly expanded the Greek Empire.

3. Large Horn
Represents the first king of Greece, identified as Alexander the Great. The horn symbolizes his power and dominance.

4. Daniel
The prophet who received this vision. He was a Jewish exile in Babylon, known for his wisdom and ability to interpret dreams and visions.

5. Vision
A prophetic revelation given to Daniel, depicting future events concerning the rise and fall of empires.
Teaching Points
God's Sovereignty Over Nations
The prophecy in Daniel 8:21 demonstrates God's control over the rise and fall of empires. Believers can trust that God is sovereign over world events and history.

The Transience of Earthly Power
Alexander the Great's swift rise and fall remind us of the temporary nature of human power and achievements. Our focus should be on eternal values and God's kingdom.

Prophetic Fulfillment
The accuracy of Daniel's prophecy concerning Greece strengthens our faith in the reliability of Scripture. It encourages us to study and understand biblical prophecies with reverence and expectation.

Preparation for Spiritual Battles
Just as Daniel was prepared to receive and understand visions, we should be spiritually prepared through prayer and study to discern God's will and direction in our lives.
Bible Study Questions
1. How does the identification of the shaggy goat with the king of Greece enhance our understanding of God's control over history?

2. In what ways does the rise and fall of Alexander the Great serve as a reminder of the temporary nature of earthly power?

3. How can the fulfillment of prophecy in Daniel 8:21 encourage us in our faith and trust in the Scriptures?

4. What lessons can we learn from Daniel's example of faithfulness and readiness to receive God's revelations?

5. How can we apply the understanding of God's sovereignty over nations to current world events and our personal lives?
Connections to Other Scriptures
Daniel 7
The vision of the four beasts, where the leopard with four wings and four heads is often associated with the Greek Empire, highlighting its swift conquest and subsequent division.

Daniel 11
Provides further details about the Greek Empire and its rulers, offering a more detailed prophecy about the conflicts and divisions following Alexander's death.

Revelation 13
The imagery of beasts and horns is echoed in the apocalyptic visions of Revelation, drawing parallels between earthly kingdoms and their spiritual significance.
The World-Powers and IsraelJoseph A. Seiss, D.D.Daniel 8:1-27
Vision of the Ram and the He-GoatT. Kirk.Daniel 8:1-27
Vision of the -Ram and the He-GoatWilliam M. Taylor, D.D.Daniel 8:1-27
Two World-EmpiresH.T. Robjohns Daniel 8:3-8, 20-22
The Scourge of IsraelH.T. Robjohns Daniel 8:9-12, 23-25
Prophecy's Sure FulfilmentsH.T. Robjohns Daniel 8:13, 14, 26
The Place of Angelic MinistrationJ.D. Davies Daniel 8:13-27
People
Belshazzar, Daniel, Elam, Gabriel, Javan
Places
Babylon, Elam, Greece, Media, Persia, Susa, Ulai
Topics
Goat, Grecia, Greece, Hairy, He-goat, Horn, Javan, Kingdom, Large, Male, Represents, Rough, Shaggy
Dictionary of Bible Themes
Daniel 8:15-26

     4145   archangels

Daniel 8:19-22

     4654   horn
     5367   kingdoms

Daniel 8:19-25

     4971   seasons, of life

Daniel 8:20-21

     4627   creatures

Daniel 8:20-22

     1670   symbols

Library
Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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