Daniel 3:1
King Nebuchadnezzar made a golden statue sixty cubits high and six cubits wide, and he set it up on the plain of Dura in the province of Babylon.
King Nebuchadnezzar
The name "Nebuchadnezzar" is derived from the Akkadian "Nabû-kudurri-uṣur," meaning "Nabu, protect my heir." Nebuchadnezzar II was a historical figure, the king of Babylon from 605 to 562 BC. He is known for his military conquests and monumental building projects, including the Hanging Gardens of Babylon. In the biblical narrative, Nebuchadnezzar represents the epitome of earthly power and pride, often setting himself against the sovereignty of God. His actions in this chapter reflect the human tendency to elevate oneself above divine authority.

made a golden statue
The act of making a statue, especially one of gold, signifies the king's desire to assert his power and divine-like status. Gold, a symbol of wealth and divinity, suggests that Nebuchadnezzar sought to create an object of worship that would reflect his own glory. This act of idolatry is a direct challenge to the monotheistic faith of the Israelites, who were commanded to worship only Yahweh. Theologically, this sets the stage for a confrontation between human pride and divine sovereignty.

sixty cubits high and six cubits wide
A cubit is an ancient measurement roughly equivalent to 18 inches or 45 centimeters. Thus, the statue was approximately 90 feet tall and 9 feet wide. The dimensions emphasize the grandeur and imposing nature of the statue, designed to inspire awe and submission. The use of the number six, often associated with imperfection and human effort in biblical numerology, contrasts with the divine number seven, highlighting the flawed nature of human attempts to usurp God's glory.

and he set it up on the plain of Dura
The plain of Dura is believed to be a location near Babylon, though its exact site is uncertain. Setting the statue on a plain would make it visible from a great distance, symbolizing the reach and influence of Nebuchadnezzar's power. Historically, plains were often chosen for significant events or constructions due to their accessibility and visibility. This choice of location underscores the king's intention for the statue to be a focal point of worship and allegiance.

in the province of Babylon
Babylon, the heart of Nebuchadnezzar's empire, was a city renowned for its wealth, culture, and idolatry. It serves as a biblical symbol of human pride and rebellion against God. The province of Babylon represents the center of earthly power and opposition to God's kingdom. In the broader scriptural context, Babylon often symbolizes the world system that stands in contrast to the values of God's kingdom, setting the stage for the faithful to demonstrate their allegiance to God amidst worldly pressures.

Persons / Places / Events
1. King Nebuchadnezzar
The ruler of Babylon, known for his powerful reign and significant influence over the ancient world. He is a central figure in the Book of Daniel, often representing the pride and power of earthly kingdoms.

2. Golden Statue
A massive idol made of gold, measuring sixty cubits high and six cubits wide. This statue symbolizes human pride and the temptation to worship false gods or idols.

3. Plain of Dura
A location in the province of Babylon where the statue was erected. This setting highlights the public and communal nature of the event, as it was meant to be seen and worshiped by many.

4. Babylon
The empire over which Nebuchadnezzar ruled, known for its wealth, power, and idolatry. Babylon often symbolizes worldly systems opposed to God's kingdom.

5. Event of Idol Worship
The construction and dedication of the statue were intended to enforce idol worship, challenging the faith of those who worship the one true God.
Teaching Points
The Danger of Pride and Idolatry
Nebuchadnezzar's statue represents human pride and the temptation to elevate earthly power above God. Believers must guard against idolatry in all its forms, whether material or ideological.

Faithfulness in the Face of Pressure
The account sets the stage for the faithfulness of Daniel's friends, who refuse to bow to the statue. Christians are called to stand firm in their faith, even when societal pressures demand compromise.

The Sovereignty of God
Despite Nebuchadnezzar's power, the account of Daniel emphasizes God's ultimate authority over earthly rulers. Believers can trust in God's sovereignty, even when facing powerful opposition.

Public Witness
The public nature of the statue's dedication reminds Christians of the importance of their witness in the world. Our actions and decisions should reflect our allegiance to God.
Bible Study Questions
1. What does the construction of the golden statue reveal about Nebuchadnezzar's character and priorities?

2. How does the commandment against idolatry in Exodus 20 challenge the actions of Nebuchadnezzar, and how can this apply to modern-day temptations?

3. In what ways do worldly systems today resemble the idolatry of Babylon, and how can Christians remain faithful amidst such influences?

4. How does the account of Daniel 3 encourage believers to stand firm in their faith when faced with societal pressures to conform?

5. Reflect on a time when you had to make a public stand for your faith. What challenges did you face, and how did you rely on God's strength to overcome them?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, which directly opposes the actions of Nebuchadnezzar in setting up the golden statue.

Revelation 13:14-15
The end-times prophecy of an image set up for worship, drawing a parallel to the idolatry in Daniel 3.

Isaiah 46:6-7
A critique of idol-making and the futility of worshiping man-made objects, similar to the golden statue in Daniel 3.
Gigantic IdolsW. A. Scott, D.D.Daniel 3:1
Man has a Religious NatureJ.D. Davies Daniel 3:1
The Ceaseless Creation of GodsH.T. Robjohns Daniel 3:1-13
People
Abednego, Daniel, Meshach, Nebuchadnezzar, Obadiah, Shadrach
Places
Babylon, Dura
Topics
Babylon, Breadth, Cubits, Dura, Gold, Height, Hight, Image, Nebuchadnezzar, Nebuchadnez'zar, Nine, Ninety, Plain, Province, Raised, Six, Sixty, Thereof, Threescore, Valley, Wide, Width
Dictionary of Bible Themes
Daniel 3:1

     4333   gold
     5366   king
     5516   sculpture
     8780   materialism, and sin

Daniel 3:1-7

     5849   exaltation

Daniel 3:1-12

     5541   society, negative

Library
Harmless Fires
'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. 14. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up? 15. Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have
Alexander Maclaren—Expositions of Holy Scripture

The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke
S. D. Gordon—Quiet Talks about Jesus

Three Names High on the Muster-Roll
IF YOU READ the second chapter of the Book of Daniel, you will think that Nebuchadnezzar was not far from the kingdom. His dream had troubled him; but Daniel had explained it. Then the king made this confession to Daniel, "Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret." He acknowledged that Jehovah, the God of the Jews, was the greatest of gods, and was a great interpreter of secrets; and yet in a short time
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Song of the Three Children
DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise
Charles Kingsley—The Good News of God

The Power and Triumph of Faith. Dan 3:06

John Newton—Olney Hymns

The Lord Coming to his Temple
The LORD , whom ye seek, shall suddenly come to His temple; even the messenger of the covenant in whom ye delight: Behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? For he is like a refiner's fire, and like a fuller's soap, -- and he shall purify the sons of Levi -- that they may offer unto the LORD an offering in righteousness. W hereunto shall we liken the people of this generation? and to what are they like? (Luke 7:31)
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Disciple, -- what is the Meaning and Purpose of the Cross...
The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they
Sadhu Sundar Singh—At The Master's Feet

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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