Daniel 3:2
Then King Nebuchadnezzar sent word to assemble the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the other officials of the provinces to attend the dedication of the statue he had set up.
Then King Nebuchadnezzar
The mention of "King Nebuchadnezzar" immediately places us in the historical context of the Babylonian Empire, one of the most powerful empires of the ancient world. Nebuchadnezzar II reigned from 605 to 562 BC and is known for his military conquests and monumental building projects, including the Hanging Gardens of Babylon. In the Hebrew text, his name is spelled נְבוּכַדְנֶצַּר (Nebuchadnezzar), which reflects his Babylonian heritage. His role in the Book of Daniel is significant as he represents the epitome of earthly power and pride, often setting himself against the sovereignty of God. This verse sets the stage for a confrontation between human authority and divine power.

summoned
The act of summoning indicates a command from a position of authority. In the ancient Near Eastern context, a king's summons was not merely an invitation but a directive that required immediate compliance. The Hebrew root for "summoned" is קרא (qara), which can mean to call out or proclaim. This highlights the king's absolute power and the expectation of obedience from his subjects. It also foreshadows the tension between Nebuchadnezzar's earthly authority and the divine authority that Daniel and his friends recognize.

the satraps, prefects, governors, advisers, treasurers, judges, magistrates
This list of officials underscores the extensive bureaucracy of the Babylonian Empire. Each title represents a specific role within the administration, reflecting a well-organized and hierarchical government. The term "satraps" comes from the Old Persian word "kshathrapavan," meaning protector of the province. These officials were responsible for maintaining order and implementing the king's decrees. The inclusion of such a detailed list emphasizes the importance of the event and the king's desire for complete representation from all levels of government. It also illustrates the widespread influence of Nebuchadnezzar's rule and the challenge faced by those who would stand against such a powerful system.

and all the other authorities of the provinces
This phrase indicates that the gathering was not limited to the central government but extended to regional leaders as well. The term "provinces" refers to the various territories under Babylonian control, each with its own local governance. The Hebrew word for "provinces" is מְדִינָה (medinah), which can denote a jurisdiction or district. This inclusion highlights the vastness of Nebuchadnezzar's empire and his desire to unify his realm under a single act of allegiance. It also sets the stage for the dramatic events that follow, as representatives from across the empire witness the faithfulness of Daniel's friends.

to attend the dedication of the statue
The purpose of the gathering was to "attend the dedication of the statue," a significant event in the narrative. The word "dedication" comes from the Hebrew חֲנֻכָּה (chanukkah), meaning to initiate or consecrate. This suggests a religious or ceremonial aspect to the event, as the statue was likely intended to symbolize the king's power and divine favor. The statue itself, described earlier in the chapter, was an enormous golden image, possibly representing a deity or the king himself. This act of dedication was not merely a political statement but a spiritual challenge to the faith of the Jewish exiles.

he had set up
The phrase "he had set up" emphasizes Nebuchadnezzar's personal involvement and authority in the creation of the statue. The Hebrew verb קום (qum) means to establish or erect, indicating a deliberate and purposeful action. This highlights the king's pride and desire for control, as he seeks to establish his legacy and command worship from his subjects. It also foreshadows the conflict between human pride and divine sovereignty, a central theme in the Book of Daniel. The narrative invites readers to consider the futility of human efforts to exalt themselves above God and the ultimate triumph of divine authority.

Persons / Places / Events
1. King Nebuchadnezzar
The Babylonian king who ordered the construction of a massive golden image and commanded its worship.

2. Satraps, Prefects, Governors, Advisers, Treasurers, Judges, Magistrates
These are various officials and authorities within the Babylonian empire, representing a wide range of governmental roles and responsibilities.

3. The Image
A large golden statue set up by Nebuchadnezzar, symbolizing his power and possibly the gods of Babylon.

4. Dedication Ceremony
A significant event where all the officials were summoned to bow down and worship the image, demonstrating loyalty to Nebuchadnezzar and his rule.

5. Babylon
The empire ruled by Nebuchadnezzar, known for its grandeur and influence, as well as its role in the exile of the Israelites.
Teaching Points
Idolatry and Allegiance
The passage challenges believers to consider where their ultimate allegiance lies. Are there "images" in our lives that demand our worship and loyalty over God?

Courage in Faith
The account of Daniel 3 encourages believers to stand firm in their faith, even when faced with societal pressures to conform.

Authority and Obedience
While Christians are called to respect authority, this passage reminds us that our obedience to God must take precedence.

Community and Influence
The gathering of diverse officials shows the power of influence and community. Believers are called to be a positive influence within their communities, standing for truth.

Testing of Faith
Trials and tests of faith, like the one faced by the Jewish exiles, are opportunities for growth and testimony to God's power and faithfulness.
Bible Study Questions
1. What are some modern-day "images" or idols that demand our allegiance, and how can we resist them in a way that honors God?

2. How does the account of Daniel 3 inspire you to stand firm in your faith when faced with societal pressures?

3. In what ways can we show respect for authority while ensuring our ultimate obedience is to God?

4. How can we be a positive influence in our communities, especially when faced with challenges to our faith?

5. Reflect on a time when your faith was tested. How did you respond, and what did you learn about God's faithfulness through that experience?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, highlighting the conflict between God's law and Nebuchadnezzar's decree.

Revelation 13:14-15
The image of the beast and the demand for worship, drawing a parallel to the forced worship of Nebuchadnezzar's image.

Acts 5:29
The apostles' declaration to obey God rather than men, reflecting the stance of Shadrach, Meshach, and Abednego in refusing to worship the image.
SocietyJ. Jessopp, M.A.Daniel 3:2
The Ceaseless Creation of GodsH.T. Robjohns Daniel 3:1-13
Attempted Coercion in Religion a FailureJ.D. Davies Daniel 3:2-7
People
Abednego, Daniel, Meshach, Nebuchadnezzar, Obadiah, Shadrach
Places
Babylon, Dura
Topics
Advisers, Assemble, Captains, Chiefs, Convene, Counsellors, Counselors, Dedication, Deputies, Divisions, Gather, Governors, Honourable, Image, Judges, Justices, Keepers, Magistrates, Money, Nebuchadnezzar, Nebuchadnez'zar, Officials, Overseers, Prefects, Princes, Province, Provinces, Provincial, Public, Raised, Rulers, Satraps, Sheriffs, Sherifs, Treasurers, Unveiling, Wise
Dictionary of Bible Themes
Daniel 3:1-7

     5849   exaltation

Daniel 3:1-12

     5541   society, negative

Daniel 3:2-3

     5327   governors
     5358   judges

Library
Harmless Fires
'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. 14. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up? 15. Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have
Alexander Maclaren—Expositions of Holy Scripture

The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke
S. D. Gordon—Quiet Talks about Jesus

Three Names High on the Muster-Roll
IF YOU READ the second chapter of the Book of Daniel, you will think that Nebuchadnezzar was not far from the kingdom. His dream had troubled him; but Daniel had explained it. Then the king made this confession to Daniel, "Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret." He acknowledged that Jehovah, the God of the Jews, was the greatest of gods, and was a great interpreter of secrets; and yet in a short time
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Song of the Three Children
DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise
Charles Kingsley—The Good News of God

The Power and Triumph of Faith. Dan 3:06

John Newton—Olney Hymns

The Lord Coming to his Temple
The LORD , whom ye seek, shall suddenly come to His temple; even the messenger of the covenant in whom ye delight: Behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? For he is like a refiner's fire, and like a fuller's soap, -- and he shall purify the sons of Levi -- that they may offer unto the LORD an offering in righteousness. W hereunto shall we liken the people of this generation? and to what are they like? (Luke 7:31)
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Disciple, -- what is the Meaning and Purpose of the Cross...
The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they
Sadhu Sundar Singh—At The Master's Feet

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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