Daniel 11:9
who will invade the realm of the king of the South and then return to his own land.
In response
This phrase indicates a reaction or counteraction to a preceding event. In the context of Daniel 11, it suggests a strategic or military response. The Hebrew root here implies a deliberate and calculated action, often seen in the historical conflicts between the Ptolemaic Kingdom (the South) and the Seleucid Empire (the North). This reflects the ongoing struggle for power and dominance in the ancient Near East, a theme prevalent throughout the book of Daniel.

the king of the South
This refers to the ruler of the Ptolemaic Kingdom, which was based in Egypt. Historically, the Ptolemaic dynasty was one of the successor states of Alexander the Great's empire. The "king of the South" is a key figure in the geopolitical landscape of the Hellenistic period, often in conflict with the Seleucid Empire to the north. This phrase highlights the historical reality of the divided Greek empire and the constant power struggles that ensued.

will march out
The phrase suggests a military campaign or expedition. The Hebrew verb used here conveys the idea of going forth with purpose, often in a martial context. This reflects the historical military campaigns undertaken by the Ptolemaic kings as they sought to assert their influence and defend their territories against northern aggression. It underscores the theme of conflict and warfare that is central to this chapter of Daniel.

but will return
This indicates a retreat or withdrawal, suggesting that the campaign was not successful. The Hebrew root can imply a turning back or a change in direction, often due to unforeseen circumstances or overwhelming opposition. Historically, this reflects the ebb and flow of military fortunes in the ancient world, where victories and defeats were common. It serves as a reminder of the transient nature of human power and the ultimate sovereignty of God over the affairs of nations.

to his own land
This phrase signifies a return to the homeland, in this case, Egypt. It implies a retreat to a place of safety and origin. The historical context here is the Ptolemaic Kingdom's need to regroup and consolidate power after unsuccessful military ventures. It highlights the importance of national boundaries and the concept of a homeland, which were significant in the ancient world. This return can also be seen as a metaphor for the limitations of human ambition and the need for reliance on divine guidance and protection.

Persons / Places / Events
1. King of the North
This refers to a ruler from the northern territories relative to Israel, historically associated with the Seleucid Empire. In the context of Daniel 11, this often points to the ongoing conflicts between the Seleucid and Ptolemaic kingdoms.

2. King of the South
This ruler is from the southern territories, typically associated with the Ptolemaic Kingdom of Egypt. The ongoing struggle between the North and South is a central theme in this chapter.

3. Invasion and Retreat
The verse describes a military campaign where the king of the North invades the territory of the king of the South but ultimately retreats. This reflects the historical ebb and flow of power between these two kingdoms.
Teaching Points
God's Sovereignty Over Nations
Despite the rise and fall of earthly kingdoms, God remains in control. This passage reminds us that political powers are ultimately subject to His divine plan.

The Futility of Human Ambition
The repeated conflicts between the kings of the North and South illustrate the futility of human ambition when it is not aligned with God's purposes. We are reminded to seek God's will in our endeavors.

Trust in God's Timing
The retreat of the king of the North shows that even powerful rulers cannot act outside of God's timing. We are encouraged to trust in God's perfect timing in our own lives.

Historical Context as a Lesson for Today
Understanding the historical context of these prophecies can help us see the relevance of Scripture in our current world, encouraging us to remain faithful amidst modern-day conflicts.
Bible Study Questions
1. How does the historical conflict between the kings of the North and South illustrate the broader theme of God's sovereignty in the book of Daniel?

2. In what ways can the rise and fall of these ancient kingdoms serve as a warning against placing our trust in worldly powers today?

3. How can we apply the lesson of God's perfect timing, as seen in the retreat of the king of the North, to our personal lives and decisions?

4. What other biblical examples can you find where God demonstrates His control over nations and rulers?

5. How does understanding the historical context of Daniel 11:9 enhance your appreciation of God's prophetic word and its fulfillment?
Connections to Other Scriptures
Daniel 11:5-8
These verses provide context for the ongoing conflict between the kings of the North and South, detailing previous battles and alliances.

Daniel 8:9-14
This passage also discusses the rise and fall of kingdoms, offering a broader prophetic vision that includes the actions of the kings of the North and South.

Isaiah 19:1-4
This prophecy against Egypt can be seen as a parallel to the struggles described in Daniel, highlighting God's sovereignty over nations.
The Chequered Fortunes of Earthly EmpireJ.D. Davies Daniel 11:5-20
People
Ammonites, Cushites, Daniel, Darius, Ethiopians, Habakkuk, Javan, Kittim, Nubians
Places
Edom, Egypt, Greece, Kittim, Moab, Persia
Topics
Enter, Invade, Kingdom, Latter, Realm, Retreat, Return, South
Dictionary of Bible Themes
Daniel 11:8

     4303   metals
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Library
The Syrian Persecution.
"The dead bodies of Thy servants have they given to be meat unto the fowls of the air, and the flesh of Thy saints unto the beasts of the land."--Ps. lxxix. 2. The history of Antiochus the Great is foretold in the 11th chapter of the prophet Daniel, from the 14th to the 19th verse. On the death of Ptolemy Philopator, this king entered Palestine with a great army, and easily obtained from the time-serving Jews the surrender of Jerusalem. Some of them who had forsaken their Law to gain the favour
Charlotte Mary Yonge—The Chosen People

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Of the Matters to be Considered in the Councils.
Let us now consider the matters which should be treated in the councils, and with which popes, cardinals, bishops, and all learned men should occupy themselves day and night, if they loved Christ and His Church. But if they do not do so, the people at large and the temporal powers must do so, without considering the thunders of their excommunications. For an unjust excommunication is better than ten just absolutions, and an unjust absolution is worse than ten just excommunications. Therefore let
Martin Luther—First Principles of the Reformation

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

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