Daniel 11:9
So the king of the south shall come into his kingdom, and shall return into his own land.
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EXPOSITORY (ENGLISH BIBLE)
(9) The king of the south.—According to the Hebrew text, these words are in the genitive case (so Theod. Jer.), though the English Version is supported by the LXX. In this case the meaning is, “The king of the north shall come into the kingdom of the southern king,” and then shall return to his own land—i.e., the north—apparently without gaining any advantage.

11:1-30 The angel shows Daniel the succession of the Persian and Grecian empires. The kings of Egypt and Syria are noticed: Judea was between their dominions, and affected by their contests. From ver. 5-30, is generally considered to relate to the events which came to pass during the continuance of these governments; and from ver. 21, to relate to Antiochus Epiphanes, who was a cruel and violent persecutor of the Jews. See what decaying, perishing things worldly pomp and possessions are, and the power by which they are gotten. God, in his providence, sets up one, and pulls down another, as he pleases. This world is full of wars and fightings, which come from men's lusts. All changes and revolutions of states and kingdoms, and every event, are plainly and perfectly foreseen by God. No word of God shall fall to the ground; but what he has designed, what he has declared, shall infallibly come to pass. While the potsherds of the earth strive with each other, they prevail and are prevailed against, deceive and are deceived; but those who know God will trust in him, and he will enable them to stand their ground, bear their cross, and maintain their conflict.So the king of the south shall come into his kingdom - That is, into the kingdom of the north, or the kingdom of Syria. This verse seems to be a summary of what had been said about his invading Syria. He would come, on account of the wrongs done to his sister, into the kingdom of the north, and would then return again to his own land. 9. come into his kingdom—Egypt: not only with impunity, but with great spoil. So he did, with a booty of forty thousand talents of silver, without fear or danger. So the king of the south shall come into his kingdom,.... Into his own kingdom, the kingdom of Egypt; or into the kingdom of Syria, the kingdom of Seleucus, and conquer great part of it, and ravage and spoil it:

and shall return into his own land; the land of Egypt; he shall go and come with ease, and as he pleases, none to hinder him; and come back with a great spoil, as before related: Cocceius renders it, and something "shall come in the kingdom of the king of the south, and he shall return to his own land"; and thinks this refers to the sedition raised there, before mentioned, which obliged him to return sooner than he intended. The Septuagint and Arabic versions render it, "and he shall enter into the kingdom of the king of the south, and he shall return to his own land": that is, Seleucus should attempt to enter into the kingdom of Ptolemy king of Egypt, in revenge of his having entered into his country and spoiled it; but shall be obliged to return to his own land without any success: and so Justin (e) says, that he fitted out a great fleet, which was destroyed by a violent storm; and after this he raised a great army to recover his dominion, but was defeated by Ptolemy, and fled in great terror and trembling to Antioch; and this suits well with what follows.

(e) Ut supra, (Justin, l. 27.) c. 2.

So the king of the south shall come into his kingdom, and shall return into his own land.
EXEGETICAL (ORIGINAL LANGUAGES)
9. And he shall come into the kingdom of the king of the south, but he shall, &c.] After two years Seleucus Callinicus succeeded in re-establishing his power in Asia (b.c. 242); but proceeding to march against Ptolemy he was defeated, and obliged to retreat, accompanied by only a few attendants, to Antioch (Justin xxvii. 2), b.c. 240.Verse 9. - So the king of the south shall come into his kingdom, and shall return into his own land. The Septuagint Version differs less than usual from the Massoretic, "The King of Egypt shall enter into (his) kingdom certain days and return to his land." Theodotion renders, "And he shall enter into the kingdom of the king of the south, and return into his land." The Peshitta differs more, "The king of the south shall enter in strength, and turn to his own land." The Vulgate does not differ from the others. This verse, assuming the king of the south, Ptolemy Euergetes, to be the subject of the verb, merely completes the statements of the previous verse, and seems to describe the triumphant return of Euergetes into Egypt. If we take - which, however, is not so natural - the king of the north as the subject, then the reference may be to the unsuccessful attempts made by Seleucus Callinicus to invade Egypt. Daniel now turns to Belshazzar. The words: forasmuch as thou, i.e., since thou truly knowest all this, place it beyond a doubt that Belshazzar knew these incidents in the life of Nebuchadnezzar, and thus that he was his son, since his grandson (daughter's son) could scarcely at that time have been so old as that the forgetfulness of that divine judgment could have been charged against him as a sin. In the דּי קבל כּל, just because thou knowest it, there is implied that, notwithstanding his knowledge of the matter, he did not avoid that which heightened his culpability. In Daniel 5:23 Daniel tells him how he had sinned against the God of heaven, viz., by desecrating (see Daniel 5:2 and Daniel 5:3) the vessels of the temple of the God of Israel. And to show the greatness of this sin, he points to the great contrast that there is between the gods formed of dead material and the living God, on whom depend the life and fortune of men. The former Belshazzar praised, the latter he had not honoured - a Litotes for had dishonoured. The description of the gods is dependent on Deuteronomy 4:28, cf. with the fuller account Psalm 115:5., Psalm 135:15., and reminds us of the description of the government of the true God in Job 12:10; Numbers 16:22, and Jeremiah 10:23. ארחת, ways, i.e., The destinies. - To punish Belshazzar for this wickedness, God had sent the hand which wrote the mysterious words (Daniel 5:24 cf. with Daniel 5:5).
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