Colossians 2:19
He has lost connection to the head, from whom the whole body, supported and knit together by its joints and ligaments, grows as God causes it to grow.
He has lost connection to the Head
In this phrase, "He" refers to those who have strayed from the true teachings of Christ. The "Head" is Christ Himself, the supreme authority and source of life for the Church. The Greek word for "Head" is "kephalē," which signifies not only leadership but also the source of sustenance and growth. In the context of the early church, this imagery would resonate deeply, as the head was seen as the control center of the body. Losing connection to the Head implies a severance from the life-giving and guiding force of Christ, leading to spiritual decay and error.

from whom the whole body
The "whole body" refers to the Church, the collective body of believers. In the Greek, "sōma" is used for "body," emphasizing unity and wholeness. This metaphor illustrates the interconnectedness of believers, each member playing a vital role in the health and function of the Church. Historically, the early Christian communities were tightly knit, often facing persecution, which made the concept of unity under Christ even more significant.

supported and knit together
The terms "supported" and "knit together" highlight the strength and unity that come from being connected to Christ. The Greek word for "knit together" is "symbibazō," which means to unite or bring together. This suggests a divine orchestration, where each believer is intricately woven into the fabric of the Church. Archaeological findings of early Christian gatherings show a strong sense of community and mutual support, reflecting this spiritual truth.

by its ligaments and sinews
"Ligaments and sinews" symbolize the means by which the body is held together and functions properly. In Greek, "haphe" (ligaments) and "sundesmos" (sinews) convey the idea of binding and connection. These terms emphasize the importance of each believer's role in maintaining the unity and strength of the Church. Historically, this would remind the Colossians of the physical body, which they understood well, and how each part is essential for overall health.

grows as God causes it to grow
The growth of the Church is attributed to God, the ultimate source of life and increase. The Greek word "auxanō" is used for "grows," indicating a natural and organic process of development. This growth is not merely numerical but also spiritual, as believers mature in their faith. The phrase underscores the divine sovereignty and grace in the expansion and edification of the Church. In the historical context, this would encourage the Colossians to rely on God's power rather than human effort or false teachings for their spiritual growth.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Colossians, addressing the church in Colossae to correct false teachings and encourage spiritual growth.

2. The Church in Colossae
The recipients of the letter, a Christian community facing challenges from false teachings and philosophies that threatened their faith.

3. The Head (Christ)
Refers to Jesus Christ, who is the head of the Church, the body of believers. The metaphor emphasizes the importance of staying connected to Christ for spiritual growth.

4. The Body (The Church)
Represents the collective group of believers who are spiritually united and grow together under the leadership of Christ.

5. False Teachers
Individuals promoting teachings that detract from the centrality of Christ, leading believers away from the truth.
Teaching Points
The Centrality of Christ
Christ is the head of the Church, and maintaining a connection with Him is essential for spiritual growth and unity.

The Importance of Unity
Just as the body is supported and knit together, believers must work together in unity, supporting one another in faith and love.

Guard Against False Teachings
Be vigilant against teachings that detract from the supremacy of Christ. Stay rooted in the truth of the Gospel.

Spiritual Growth Comes from God
True growth in the Christian life is a result of God's work in us. We must rely on Him to nurture and develop our faith.

Interdependence in the Body of Christ
Recognize the value of each member in the body of Christ. We are called to support and encourage one another in our spiritual journeys.
Bible Study Questions
1. How does understanding Christ as the head of the Church influence your personal relationship with Him?

2. In what ways can you contribute to the unity and growth of your local church community?

3. What are some modern-day teachings or philosophies that might lead believers away from the centrality of Christ, and how can you guard against them?

4. Reflect on a time when you experienced spiritual growth. How did staying connected to Christ and the church community play a role in that growth?

5. How can you actively support and encourage other members of the body of Christ in their spiritual journeys?
Connections to Other Scriptures
Ephesians 4:15-16
This passage also uses the metaphor of the body and emphasizes the importance of Christ as the head, from whom the whole body grows and builds itself up in love.

John 15:5
Jesus describes Himself as the vine and believers as the branches, highlighting the necessity of remaining in Him to bear fruit.

1 Corinthians 12:12-27
Paul discusses the unity and diversity of the body of Christ, emphasizing the interdependence of its members.
Christian IndependenceU.R. Thomas Colossians 2:16-19
Two Dangers to be AvoidedE.S. Prout Colossians 2:16-19
Legalism ExposedR.M. Edgar Colossians 2:16-23
Three ErrorsR. Finlayson Colossians 2:16-23
A Warning Against Angel WorshipT. Croskery. Colossians 2:18, 19
Angel WorshipBp. Davenant.Colossians 2:18-19
False ConfidencesChristian AgeColossians 2:18-19
How Self-Will May be LostColossians 2:18-19
Humility Before GodHoveden.Colossians 2:18-19
Speculative and Practical ErrorDean Vaughan.Colossians 2:18-19
The Angels and the HeadA. Maclaren, D. D.Colossians 2:18-19
The Head and the BodyBp. Davenant.Colossians 2:18-19
The Seductive Peril of a False PhilosophyG. Barlow.Colossians 2:18-19
The Union Between Head and BodyBp. Lightfoot.Colossians 2:18-19
People
Colossians, Paul
Places
Colossae, Laodicea
Topics
Bands, Body, Causes, Christ, Connection, Connections, Contact, Divine, Entire, Fast, Firmly, Gathering, God's, Grow, Grows, Growth, Held, Hold, Holding, Increase, Increases, Increaseth, Increasing, Joined, Joins, Joints, Kept, Knit, Ligaments, Ministered, Nourished, Nourishment, Points, Sinews, Strength, Strengthened, Supplied, Supply, Supported, United
Dictionary of Bible Themes
Colossians 2:19

     2203   Christ, titles of
     2212   Christ, head of church
     5157   head
     5700   headship
     6214   participation, in Christ
     7024   church, nature of
     7026   church, leadership
     7110   body of Christ
     8349   spiritual growth, means of
     8443   growth

Colossians 2:12-23

     7328   ceremonies

Colossians 2:16-19

     7025   church, unity

Colossians 2:16-23

     5441   philosophy

Library
Notes on the Fourth Century
Page 238. Med. 1. In the wording of this meditation, and of several other passages in the Fourth Century, it seems as though Traherne is speaking not of himself, but of, a friend and teacher of his. He did this, no doubt, in order that he might not lay himself open to the charge of over-egotism. Yet that he is throughout relating his own experiences is proved by the fact that this Meditation, as first written, contains passages which the author afterwards marked for omission. In its original form
Thomas Traherne—Centuries of Meditations

July 18. "Ye are Complete in Him" (Col. Ii. 10).
"Ye are complete in Him" (Col. ii. 10). In Him we are now complete. The perfect pattern of the life of holy service for which He has redeemed and called us, is now in Him in heaven, even as the architect's model is planned and prepared and completed in his office. But now it must be wrought into us and transferred to our earthly life, and this is the Holy Spirit's work. He takes the gifts and graces of Christ and brings them into our life, as we need and receive them day by day, just as the sections
Rev. A. B. Simpson—Days of Heaven Upon Earth

January 15. "As Ye have Received Christ Jesus So Walk in Him" (Col. Ii. 6).
"As ye have received Christ Jesus so walk in Him" (Col. ii. 6). It is much easier to keep the fire burning than to rekindle it after it has gone out. Let us abide in Him. Let us not have to remove the cinders and ashes from our hearthstones every day and kindle a new flame; but let us keep it burning and never let it expire. Among the ancient Greeks the sacred fire was never allowed to go out; so, in a higher sense, let us keep the heavenly flame aglow upon the altar of the heart. It takes very much
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 2. "As Ye have Therefore Received Christ Jesus the Lord So Walk Ye in Him" (Col. Ii. 6).
"As ye have therefore received Christ Jesus the Lord so walk ye in Him" (Col. ii. 6). Here is the very core of spiritual life. It is not a subjective state so much as a life in the heart. Christ for us is the ground of our salvation and the source of our justification; Christ in us of our sanctification. When this becomes real, "Ye are dead"; your own condition, states and resources are no longer counted upon any more than a dead man's, but "your life is hid with Christ in God." It is not even always
Rev. A. B. Simpson—Days of Heaven Upon Earth

Christian Progress
'As therefore ye received Christ Jesus the Lord, so walk in Him, rooted and builded up in Him.'--COL. ii. 6, 7 (R.V.). It is characteristic of Paul that he should here use three figures incongruous with each other to express the same idea, the figures of walking, being rooted, and built up. They, however, have in common that they all suggest an initial act by which we are brought into connection with Christ, and a subsequent process flowing from and following on it. Receiving Christ, being rooted
Alexander Maclaren—Expositions of Holy Scripture

The Fear which Terminates in the Second Death.
"The fearful--shall have their part in the lake which burneth with fire and brimstone; which is the second death." The terms on which only we can be Christ's disciples are laid before us in the Scriptures, and we are counselled to consider them before we engage to be his. Though Christ was born to be a king, his kingdom is not of this world. He doth not persuade men with the prospect of great things here; but on the contrary warns his followers, that "in this world they shall have tribulation;"
Andrew Lee et al—Sermons on Various Important Subjects

Christ Triumphant
I shall this morning, by God's help, address you upon the two portions of the text. First, I shall endeavour to describe Christ as spoiling his enemies on the cross; and having done that I shall lead your imagination and your faith further on to see the Saviour in triumphal procession upon his cross, leading his enemies captive, and making a shew of them openly before the eyes of the astonished universe. I.First, our faith is invited this morning to behold CHRIST MAKING A SPOIL OF PRINCIPALITIES
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

A Warning to Believers
"Let no man beguile you of your reward."--Colossians 2:18. THERE is an allusion here to the prize which was offered to the runners in the Olympic games, and at the outset it is well for us to remark how very frequently the Apostle Paul conducts us by his metaphors to the racecourse. Over and over again he is telling us so to run that we may obtain, bidding us to strive, and at other times to agonize, and speaking of wrestling and contending. Ought not this to make us feel what an intense thing the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

Conflict and Comfort.
"For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; that their hearts may be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ."--COL. ii. 1, 2. Although he was in prison the Apostle was constantly at work for his Master, and not least of all at the work of prayer. If ever the words
W. H. Griffith Thomas—The Prayers of St. Paul

Bands of Love; Or, Union to Christ. "I Drew them with Cords of a Man, with Bands of Love: and I was to them as they that Take Off the Yoke on their Jaws, and I Laid Meat unto Them. " --Hosea xi. 4.
BANDS OF LOVE; OR, UNION TO CHRIST. SYSTEMATIC theologians have usually regarded union to Christ under three aspects, natural, mystical and federal, and it may be that these three terms are comprehensive enough to embrace the whole subject, but as our aim is simplicity, let us be pardoned if we appear diffuse when we follow a less concise method. 1. The saints were from the beginning joined to Christ by bands of everlasting love. Before He took on Him their nature, or brought them into a conscious
Charles Hadden Spurgeon—Till He Come

The Disciple, -- Master, Some People Say that the Comfort and Joy that Believers Experience...
The Disciple,--Master, some people say that the comfort and joy that believers experience are simply the outcome of their own thoughts and ideas. Is this true? The Master,--1. That comfort and abiding peace which believers have within themselves is due to My presence in their hearts, and to the life-giving influence of the fullness of the Holy Spirit. As for those who say that this spiritual joy is the result only of the thoughts of the heart, they are like a foolish man who was blind from his birth,
Sadhu Sundar Singh—At The Master's Feet

The Faithful Steward
"GOD IS LOVE." Perfectly blessed in Himself, he desired that other intelligences should participate in his own holy felicity. This was his primary motive in creating moral beings. They were made in his own image--framed to resemble him in their intellectual and moral capacities, and to imitate him in the spirit of their deportment. Whatever good they enjoyed, like him, they were to desire that others might enjoy it with them; and thus all were to be bound together by mutual sympathy,--linked
Sereno D. Clark—The Faithful Steward

The Subordination of the Spirit to the Father and to the Son.
From the fact that the Holy Spirit is a Divine Person, it does not follow that the Holy Spirit is in every sense equal to the Father. While the Scriptures teach that in Jesus Christ dwelt all the fullness of the Godhead in a bodily form (Col. ii. 9) and that He was so truly and fully Divine that He could say, "I and the Father are one" (John x. 30) and "He that hath seen Me hath seen the Father" (John xiv. 9), they also teach with equal clearness that Jesus Christ was not equal to the Father in
R. A. Torrey—The Person and Work of The Holy Spirit

The Person Sanctified.
"The putting off of the body of the sins of the flesh."--Col. ii. 11. Sanctification embraces the whole man, body and soul, with all the parts, members, and functions that belong to each respectively. It embraces his person and, all of his person. This is why sanctification progresses from the hour of regeneration all through life, and can be completed only in and through death. St. Paul prays for the church of Thessalonica: "The God of peace sanctify you wholly, and may your whole spirit and soul
Abraham Kuyper—The Work of the Holy Spirit

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

St. Basil and St. Gregory of Nazianzum; Council of Constantinople,
PART I (AD 373-381) Although St. Athanasius was now dead, God did not fail to raise up champions for the true faith. Three of the most famous of these were natives of Cappadocia--namely, Basil, his brother Gregory of Nyssa, and his friend Gregory of Nazianzum. But although Gregory of Nyssa was a very good and learned man, and did great service to the truth by his writings, there was nothing remarkable in the story of his life; so I shall only tell you about the other two. Basil and Gregory of Nazianzum
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

His Eyes are Like a Dove's by the Rivers of Waters, Washed with Milk, and Sitting Beside Overflowing Streams.
She goes on holding up to admiration the perfection of her Bridegroom; His abundance and His wonderful qualities are the joy of the Spouse, in the midst of her misery. His eyes, says she, are so pure, so chaste and so simple, His knowledge so purified from everything material, that they are like dove's; not like doves of any common beauty, but doves washed in the milk of divine grace, which, having been given to Him without measure, has filled Him with all the treasures of the wisdom and knowledge
Madame Guyon—Song of Songs of Solomon

Christians must not Forsake the Church of God, and Go Away and Invoke Angels And...
Christians must not forsake the Church of God, and go away and invoke angels and gather assemblies, which things are forbidden. If, therefore, any one shall be found engaged in this covert idolatry, let him be anathema; for he has forsaken our Lord Jesus Christ, the Son of God, and has gone over to idolatry. Notes. Ancient Epitome of Canon XXXV. Whoso calls assemblies in opposition to those of the Church and names angels, is near to idolatry and let him be anathema. Van Espen. Whatever the worship
Philip Schaff—The Seven Ecumenical Councils

The Poison and the Antidote
'And they journeyed from mount Hor by the way of the Red Sea, to compare the land of Edom: and the soul of the people was much discouraged because of the way. 5. And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread. 6. And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. 7. Therefore
Alexander Maclaren—Expositions of Holy Scripture

More Particularly, in what Respect Christ is Called the Truth.
But for further explaining of this matter, we would see more particularly, in what respects it is, that he is called the truth; and this will make way to our use-making of him. So, First, He is the Truth, in opposition to the shadows and types of him, under the law. Hence, as "the law," the whole Levitical and typical dispensation, "came by Moses, so grace and truth came by Jesus Christ," John i. 17. They were all shadows of him, and he is the substance and body of them all, Col. ii. 17; and this
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Faith
'The life that I now live in the flesh, I live by the faith of the Son of God.' Gal 2:20. The Spirit applies to us the redemption purchased by Christ, by working faith in us. Christ is the glory, and faith in Christ the comfort, of the gospel. What are the kinds of faith? Fourfold: (1.) An historical or dogmatic faith, which is believing the truths revealed in the Word, because of divine authority. (2.) There is a temporary faith, which lasts for a time, and then vanishes. Yet has he no root in himself,
Thomas Watson—A Body of Divinity

In the Work of the Redemption of Man, not Only the Mercy, but Also the Justice, of God is Displayed.
In the work of the Redemption of man, not only the mercy, but also the justice, of God is displayed. 15. Man therefore was lawfully delivered up, but mercifully set free. Yet mercy was shown in such a way that a kind of justice was not lacking even in his liberation, since, as was most fitting for man's recovery, it was part of the mercy of the liberator to employ justice rather than power against man's enemy. For what could man, the slave of sin, fast bound by the devil, do of himself to recover
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

He Made the Pillars Thereof of Silver, the Couch of Gold, the Ascent Thereto of Purple; and the Midst Thereof He Strewed with Love for the Daughters of Jerusalem.
The pillars of the holy Humanity of Jesus Christ are of silver; His soul with its powers and His body with its senses being of a finished purity well set forth by the most refined and brilliant silver. His couch, which is the Divinity itself, in which Christ subsists in the person of the Word, is clearly expressed by the couch of this mysterious chariot being made all of gold, which is often put in the Scriptures for God. The ascent thereto is adorned with purple, whereby it is signified, that although
Madame Guyon—Song of Songs of Solomon

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