Amos 6:13
you who rejoice in Lo-debar and say, 'Did we not take Karnaim by our own strength?'
You who rejoice
The phrase "You who rejoice" indicates a sense of misplaced joy or celebration. In the context of Amos, the prophet is addressing the Israelites who are celebrating their achievements and prosperity without acknowledging their spiritual and moral decay. The Hebrew root for "rejoice" is "שָׂמַח" (samach), which often denotes a deep, exuberant joy. However, here it is used ironically, as the joy is based on false premises and misplaced confidence. The Israelites are celebrating their own strength and accomplishments, which is a direct affront to God, who is the true source of all blessings.

in Lo-debar
"Lo-debar" is a place name that means "nothing" or "no thing" in Hebrew. It is a town in Gilead, east of the Jordan River, and its name is symbolic of the emptiness and futility of the Israelites' confidence. Historically, Lo-debar was a place of little significance, and its mention here underscores the irony of the Israelites' pride. They are boasting in something that is essentially worthless, highlighting their spiritual blindness and the hollowness of their achievements. This serves as a powerful reminder that human accomplishments, when detached from God, are ultimately meaningless.

and say, ‘Did we not take Karnaim by our own strength?’
The phrase "and say" introduces the boastful claim of the Israelites. It reflects their self-reliance and arrogance, as they attribute their military success to their own power rather than acknowledging God's providence. This attitude is a recurring theme in the prophetic literature, where reliance on human strength is often condemned. "Karnaim" is another place name, meaning "horns" in Hebrew, which symbolizes strength and power. It was a city in Bashan, known for its fortifications and military significance. The Israelites' claim to have taken Karnaim "by our own strength" reveals their pride and self-sufficiency. The Hebrew word for "strength" is "כֹּחַ" (koach), which denotes physical power or might. This boast is a direct challenge to the biblical understanding that true strength comes from God alone. The historical context suggests that the Israelites had experienced military victories, but their failure to recognize God's hand in these successes led to their downfall.

Persons / Places / Events
1. Amos
A prophet from the southern kingdom of Judah, called by God to deliver a message of judgment to the northern kingdom of Israel. His ministry focused on social justice and true worship.

2. Lo-debar
A town east of the Jordan River, often associated with barrenness or lack of pasture. Its name can be translated as "no thing" or "nothing," symbolizing emptiness or worthlessness.

3. Karnaim
A city in Bashan, known for its strength and fortifications. The name means "horns," which can symbolize power or might.

4. Israel
The northern kingdom, which during Amos's time was experiencing a period of prosperity but was spiritually and morally corrupt.

5. Pride and Self-reliance
The attitude of the Israelites who boasted in their military conquests and self-sufficiency, neglecting their dependence on God.
Teaching Points
The Danger of Pride
Pride leads to a false sense of security and self-reliance. Israel's boasting in their military achievements reflects a heart that has turned away from God. We must guard against pride and remember that all victories and successes come from the Lord.

The Illusion of Self-sufficiency
The Israelites believed they had achieved their victories by their own strength. This is a reminder that self-sufficiency is an illusion; true strength and success come from God alone.

The Consequences of Forgetting God
When we attribute our successes to our own abilities, we risk forgetting God and His role in our lives. This can lead to spiritual complacency and eventual judgment, as seen in Israel's fate.

The Call to Humility
Humility is recognizing our dependence on God for everything. We are called to humble ourselves before God, acknowledging His sovereignty and grace in our lives.

Reflecting on Our Boasts
Consider what we boast about in our lives. Are we boasting in our achievements, or are we boasting in the Lord and His work in us?
Bible Study Questions
1. How does the historical context of Amos's ministry help us understand the message of Amos 6:13?

2. In what ways do we see the attitude of self-reliance and pride in our own lives or society today?

3. How can we apply the warning against pride in Amos 6:13 to our personal walk with God?

4. What are some practical steps we can take to ensure that we are boasting in the Lord rather than in our own achievements?

5. How do the additional scriptures (Isaiah 10:13, Jeremiah 9:23-24, Proverbs 16:18) deepen our understanding of the themes in Amos 6:13?
Connections to Other Scriptures
Isaiah 10:13
This verse highlights the arrogance of Assyria, similar to Israel's pride in Amos 6:13, where they attribute their success to their own strength rather than acknowledging God's sovereignty.

Jeremiah 9:23-24
These verses contrast human boasting with the call to boast in understanding and knowing God, emphasizing the futility of self-reliance.

Proverbs 16:18
This proverb warns that pride precedes destruction, a theme evident in Amos's message to Israel.
Human Joy in the UnsubstantialHomilistAmos 6:13
Human Joy in the UnsubstantialD. Thomas Amos 6:13
Our Own Strength a Thing of NoughtS. B. Meeser.Amos 6:13
We Take to Ourselves the Credit of Our Good ThingsHelping Words.Amos 6:13
People
Amos, David, Hemath, Jacob, Joseph
Places
Ashteroth-karnaim, Brook of the Arabah, Calneh, Gath, Hamath, Lebo-hamath, Lo-debar, Samaria, Zion
Topics
Conquest, Debar, Haven't, Horns, Joy, Karnaim, Lodebar, Lo-debar, Naught, Nothing, Nought, O, Ours, Ourselves, Power, Rejoice, Rejoicing, Saying, Strength, Value
Dictionary of Bible Themes
Amos 6:12

     4498   ploughing
     4500   poison

Library
The Carcass and the Eagles
'Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came! 2. Pass ye unto Calneh, and see; and from thence go ye to Hamath the great; then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border? 3. Ye that put far away the evil day, and cause the seat of violence to come near; 4. That lie upon beds of ivory, and stretch themselves upon their couches,
Alexander Maclaren—Expositions of Holy Scripture

June the Twenty-Fourth at Ease in Zion
"Woe to them that are at ease in Zion!" --AMOS vi. 1-7. I would be delivered from the folly of confusing ease and rest. There is an infinite difference between comforts and comfort. It is one thing to lie down on a luxurious couch: it is a very different thing to "lie down in green pastures" under the gracious shepherdliness of the Lord. The ease which men covet is so often a fruit of stupefaction, the dull product of sinful drugs, the wretched sluggishness of carnal gratification and excess.
John Henry Jowett—My Daily Meditation for the Circling Year

A Sermon for the Time Present
I am going to begin with the last verse of the text, and work my way upwards. The first; head is, a trying day for God's people. They are sorrowful because a cloud is upon their solemn assembly, and the reproach thereof is a burden. Secondly, we will note a glorious ground of consolation. We read in the seventeenth verse, "The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing." And, thirdly,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 33: 1887

Whether it is Proper to Christ to be Head of the Church?
Objection 1: It seems that it is not proper to Christ to be Head of the Church. For it is written (1 Kings 15:17): "When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel?" Now there is but one Church in the New and the Old Testament. Therefore it seems that with equal reason any other man than Christ might be head of the Church. Objection 2: Further, Christ is called Head of the Church from His bestowing grace on the Church's members. But it belongs to others
Saint Thomas Aquinas—Summa Theologica

Of Christian Liberty.
1. Connection of this chapter with the previous one on Justification. A true knowledge of Christian liberty useful and necessary. 1. It purifies the conscience. 2. It checks licentiousness. 3. It maintains the merits of Christ, the truth of the Gospel, and the peace of the soul. 2. This liberty consists of three parts. First, Believers renouncing the righteousness of the law, look only to Christ. Objection. Answer, distinguishing between Legal and Evangelical righteousness. 3. This first part clearly
John Calvin—The Institutes of the Christian Religion

Of Orders.
Of this sacrament the Church of Christ knows nothing; it was invented by the church of the Pope. It not only has no promise of grace, anywhere declared, but not a word is said about it in the whole of the New Testament. Now it is ridiculous to set up as a sacrament of God that which can nowhere be proved to have been instituted by God. Not that I consider that a rite practised for so many ages is to be condemned; but I would not have human inventions established in sacred things, nor should it be
Martin Luther—First Principles of the Reformation

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

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