Amos 2:2
So I will send fire against Moab to consume the citadels of Kerioth. Moab will die in tumult, amid war cries and the sound of the ram's horn.
So I will send fire upon Moab
The phrase "I will send fire" is a common prophetic expression in the Old Testament, symbolizing divine judgment and purification. The Hebrew word for "fire" is "אֵשׁ" (esh), often used to denote God's wrath or presence. In the context of Amos, this fire represents God's judgment against Moab, a nation historically antagonistic to Israel. Moab's transgressions, including their pride and idolatry, have led to this divine decree. The fire signifies not only destruction but also a call to repentance and a return to righteousness.

and it will consume the citadels of Kerioth
The term "citadels" refers to fortified structures, indicating places of power and security. "Kerioth" is believed to be a significant city in Moab, possibly its capital. The Hebrew root "קִרְיוֹת" (Qiryoth) suggests a place of gathering or assembly, highlighting its importance. The destruction of Kerioth's citadels symbolizes the fall of Moab's strength and defenses, emphasizing that no earthly power can withstand divine judgment. This serves as a reminder of the futility of relying on human fortifications instead of seeking refuge in God.

Moab will die in tumult
The word "tumult" conveys chaos and disorder, derived from the Hebrew "שָׁאוֹן" (sha'on), meaning noise or uproar. This imagery paints a picture of Moab's downfall as not just a physical destruction but a complete societal collapse. The tumult signifies the internal and external strife that accompanies divine judgment, reflecting the consequences of living in opposition to God's will. It serves as a warning to all nations and individuals about the inevitable chaos that follows when God's laws are disregarded.

with shouting and the sound of the ram’s horn
The "shouting" and "sound of the ram’s horn" (Hebrew "שׁוֹפָר" - shofar) are traditional signals of war and alarm in ancient Israelite culture. The shofar, made from a ram's horn, was used to announce significant events, including battles and religious ceremonies. In this context, it underscores the severity and inevitability of Moab's judgment. The shofar's sound is a call to attention, urging the people to recognize the seriousness of their situation and the need for repentance. It also serves as a reminder of God's sovereignty and the ultimate authority of His decrees.

Persons / Places / Events
1. Moab
A nation descended from Lot, located east of the Dead Sea. Historically, Moab had a contentious relationship with Israel, often leading to conflict and judgment from God.

2. Kerioth
A city or group of cities in Moab. The term "citadels of Kerioth" suggests fortified places that were significant in Moab's defense and culture.

3. Fire
Symbolic of God's judgment and purification. In the context of Amos, it represents divine retribution against Moab for their sins.

4. War Cry and Trumpet Blast
These are symbols of impending battle and destruction, indicating the chaos and finality of Moab's downfall.

5. Amos
A prophet from Judah who was called by God to deliver messages of judgment and repentance to Israel and surrounding nations, including Moab.
Teaching Points
God's Sovereignty in Judgment
God's authority extends over all nations, not just Israel. His judgments are just and purposeful, serving as a reminder of His sovereignty.

The Consequences of Sin
Moab's destruction serves as a warning that sin has serious consequences. Nations and individuals alike are accountable to God.

The Certainty of God's Word
Prophecies, like those in Amos, demonstrate the reliability of God's word. What He declares will come to pass, underscoring the importance of heeding His warnings.

The Call to Repentance
While judgment is pronounced, the underlying call is for repentance. God's desire is for nations to turn from their ways and seek Him.

The Role of the Prophet
Amos exemplifies the role of a prophet as a mouthpiece for God, delivering messages that are often difficult but necessary for spiritual awakening.
Bible Study Questions
1. How does the judgment on Moab in Amos 2:2 reflect God's character and His dealings with nations?

2. In what ways can the historical relationship between Moab and Israel inform our understanding of this prophecy?

3. How can the certainty of God's judgment in Amos 2:2 encourage us to live righteously today?

4. What parallels can we draw between the judgment on Moab and the warnings given to other nations in the Bible?

5. How can we apply the lessons from Amos 2:2 to our personal lives, particularly in terms of repentance and obedience to God?
Connections to Other Scriptures
Isaiah 15-16
These chapters also pronounce judgment on Moab, providing a broader context for understanding God's dealings with this nation.

Jeremiah 48
This chapter offers a detailed prophecy against Moab, echoing themes of destruction and judgment found in Amos.

Numbers 22-24
The account of Balaam and Balak highlights the historical enmity between Moab and Israel, setting the stage for later judgments.
Moab's Brutality AvengedJ.R. Thomson Amos 2:1-3
People
Amorites, Amos, Nazarites, Nazirites
Places
Edom, Egypt, Jerusalem, Kerioth, Moab
Topics
Amid, Blast, Burning, Citadels, Consume, Consumed, Cries, Death, Devour, Die, Dying, Fire, Fortresses, Horn, Houses, Kerijoth, Kerioth, Ker'ioth, Kirioth, Moab, Noise, Outcries, Palaces, Shouting, Strongholds, Trumpet, Tumult, Uproar, Voice, War
Dictionary of Bible Themes
Amos 2:2

     5316   fortress
     5595   trumpet

Amos 2:1-2

     5137   bones

Amos 2:1-3

     5295   destruction

Library
Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

The Kingdom of God Conceived as the Inheritance of the Poor.
These maxims, good for a country where life is nourished by the air and the light, and this delicate communism of a band of children of God reposing in confidence on the bosom of their Father, might suit a simple sect constantly persuaded that its Utopia was about to be realized. But it is clear that they could not satisfy the whole of society. Jesus understood very soon, in fact, that the official world of his time would by no means adopt his kingdom. He took his resolution with extreme boldness.
Ernest Renan—The Life of Jesus

To his Praise!
"They shall abundantly utter the memory of thy great goodness." THIS chapter is written more than seven years later than the foregoing, in further testimony and praise. Returning to Canada at the time of the Great War, we came face to face with a serious financial crisis. Only two ways seemed open to us. One was to lay our affairs frankly before the Board, showing that our salary was quite insufficient, with war conditions and prices, to meet our requirements. The other course was to just go forward,
Rosalind Goforth—How I Know God Answers Prayer

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

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