Amos 2:1
This is what the LORD says: "For three transgressions of Moab, even four, I will not revoke My judgment, because he burned to lime the bones of Edom's king.
This is what the LORD says
This phrase introduces a divine oracle, emphasizing the authority and sovereignty of God. In Hebrew, "Yahweh" is used, the covenant name of God, underscoring His unchanging nature and His relationship with His people. This introduction sets the tone for a message that is not merely a human opinion but a divine decree, demanding attention and reverence.

For three transgressions of Moab, even four
This expression is a Hebrew idiom used throughout the book of Amos, indicating a fullness or completeness of sin. The number three represents completeness, and adding a fourth suggests an overflow or abundance of transgressions. This pattern highlights the persistent and escalating nature of Moab's sins, suggesting that their iniquity has reached a tipping point that demands divine intervention.

I will not revoke its punishment
The Hebrew root here conveys the idea of turning back or relenting. God's decision is firm and unchangeable, reflecting His justice and righteousness. This phrase underscores the seriousness of Moab's actions and the certainty of divine judgment. It serves as a sobering reminder that God's patience, though long-suffering, has limits when confronted with persistent sin.

because he burned the bones of the king of Edom to lime
This act of desecration is both a historical and moral offense. In ancient Near Eastern culture, proper burial was a sacred duty, and to burn bones was a profound disrespect, indicating deep animosity and contempt. The historical context suggests a violation of international norms and a breach of human decency. This specific transgression highlights the severity of Moab's actions, which not only offended human dignity but also provoked divine wrath. The reference to Edom, a neighboring nation, underscores the interconnectedness of these ancient peoples and the broader implications of Moab's sin.

Persons / Places / Events
1. Moab
A nation descended from Lot, located east of the Dead Sea. Historically, Moab had a contentious relationship with Israel.

2. Edom
A nation descended from Esau, Jacob's brother. Edom was located south of the Dead Sea and often in conflict with Israel.

3. The King of Edom
Although not named in this verse, the king represents Edom's leadership and the nation's dignity.

4. Amos
A prophet from the southern kingdom of Judah, called by God to deliver messages of judgment to Israel and surrounding nations.

5. The LORD
The covenant name of God, Yahweh, who is delivering the judgment through Amos.
Teaching Points
The Seriousness of Sin
The phrase "for three transgressions of Moab, even four" emphasizes the accumulation of sin. God’s patience has limits, and persistent sin leads to judgment.

Respect for Human Dignity
The burning of the king's bones to lime was a desecration. This act shows a lack of respect for human dignity, which is a serious offense in God's eyes.

God's Sovereignty in Judgment
God holds nations accountable for their actions. His judgments are just and based on His righteous standards.

The Importance of Historical Context
Understanding the historical and cultural background of Moab and Edom helps us grasp the gravity of their actions and God's response.

Repentance and Restoration
While this verse focuses on judgment, the broader biblical account offers hope for repentance and restoration for those who turn back to God.
Bible Study Questions
1. What does the phrase "for three transgressions of Moab, even four" suggest about God's view of sin and judgment?

2. How does the historical relationship between Moab and Edom provide context for understanding this verse?

3. In what ways does this passage challenge us to consider how we treat others, especially in terms of respecting human dignity?

4. How can we apply the principle of God's sovereignty in judgment to our understanding of current world events?

5. Reflect on a time when you experienced or witnessed a lack of respect for human dignity. How can this passage guide your response in similar situations?
Connections to Other Scriptures
2 Kings 3
Provides historical context for the conflict between Moab and Edom, including the war involving Israel, Judah, and Edom against Moab.

Isaiah 15-16
Contains prophecies against Moab, highlighting the nation's pride and eventual downfall.

Jeremiah 48
Another prophecy against Moab, emphasizing God's judgment due to Moab's arrogance and idolatry.

Obadiah 1
A prophecy against Edom, illustrating the theme of divine retribution for pride and violence against Israel.
Burning the Bones of the DeadAmos 2:1
Moab's Brutality AvengedJ.R. Thomson Amos 2:1-3
People
Amorites, Amos, Nazarites, Nazirites
Places
Edom, Egypt, Jerusalem, Kerioth, Moab
Topics
Bones, Burned, Burning, Changed, Crimes, Dust, Edom, Edom's, Fate, Lime, Moab, Punishment, Reverse, Revoke, Says, Sentence, Sins, Thereof, Thus, Transgressions, Turn, Wrath, Yea, Yes
Dictionary of Bible Themes
Amos 2:1

     1656   numbers, combinations
     4306   minerals
     7773   prophets, role
     8739   evil, examples of
     8791   oppression, nature of
     8795   persecution, nature of

Amos 2:1-2

     5137   bones

Amos 2:1-3

     5295   destruction

Library
Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

The Kingdom of God Conceived as the Inheritance of the Poor.
These maxims, good for a country where life is nourished by the air and the light, and this delicate communism of a band of children of God reposing in confidence on the bosom of their Father, might suit a simple sect constantly persuaded that its Utopia was about to be realized. But it is clear that they could not satisfy the whole of society. Jesus understood very soon, in fact, that the official world of his time would by no means adopt his kingdom. He took his resolution with extreme boldness.
Ernest Renan—The Life of Jesus

To his Praise!
"They shall abundantly utter the memory of thy great goodness." THIS chapter is written more than seven years later than the foregoing, in further testimony and praise. Returning to Canada at the time of the Great War, we came face to face with a serious financial crisis. Only two ways seemed open to us. One was to lay our affairs frankly before the Board, showing that our salary was quite insufficient, with war conditions and prices, to meet our requirements. The other course was to just go forward,
Rosalind Goforth—How I Know God Answers Prayer

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Links
Amos 2:1 NIV
Amos 2:1 NLT
Amos 2:1 ESV
Amos 2:1 NASB
Amos 2:1 KJV

Amos 2:1 Commentaries

Bible Hub
Amos 1:15
Top of Page
Top of Page