Acts 8:3
But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.
But Saul
The introduction of Saul here is pivotal. Saul, later known as Paul, is a central figure in the New Testament. His Hebrew name, Saul, means "asked for" or "prayed for," which is fitting given his later role as a chosen instrument of God. At this point, Saul is a zealous Pharisee, deeply committed to the Jewish law and traditions. His actions are driven by a sincere, albeit misguided, desire to protect the purity of his faith. Historically, Saul's background as a Roman citizen and a Pharisee provided him with the authority and means to persecute the early Christians.

began to destroy
The Greek word used here is "ἐλυμαίνετο" (elymaineto), which conveys a sense of ravaging or devastating. Saul's actions were not merely passive opposition; they were active and aggressive. This word choice highlights the intensity of Saul's persecution. He was not content with simply opposing the church; he sought to obliterate it. This reflects the early church's significant threat to the established religious order and the lengths to which its opponents would go to suppress it.

the church
The term "church" (ἐκκλησία, ekklēsia) refers to the assembly or gathering of believers. In the early Christian context, the church was not a building but a community of people united by their faith in Jesus Christ. This community was characterized by its devotion to the apostles' teaching, fellowship, breaking of bread, and prayer (Acts 2:42). Saul's persecution of the church underscores the early Christians' vulnerability and the external pressures they faced. Despite this, the church's resilience and growth testify to the power of the Holy Spirit at work among them.

Going from house to house
This phrase indicates the thoroughness and determination of Saul's efforts. The early Christians often met in homes, making them accessible targets for persecution. The house-to-house search suggests a systematic approach, reflecting Saul's commitment to eradicating what he saw as a heretical movement. This methodical persecution also highlights the intimate and personal nature of the early church, which was deeply embedded in the daily lives of its members.

he dragged off men and women
The inclusion of both "men and women" emphasizes the indiscriminate nature of Saul's persecution. The early church was inclusive, welcoming both genders into its fellowship, which was countercultural in a male-dominated society. Saul's actions show that the threat posed by the church was perceived as significant enough to warrant the arrest of all believers, regardless of gender. This also underscores the courage and commitment of the early Christians, who were willing to face imprisonment for their faith.

and put them in prison
Imprisonment was a common method of dealing with dissenters and those perceived as threats to social order. For the early Christians, being imprisoned for their faith was a form of suffering for Christ, which they often embraced as a badge of honor. This phrase foreshadows Saul's own future experiences, as he would later be imprisoned multiple times for his faith in Christ. The transformation from persecutor to persecuted is a powerful testament to the transformative power of the Gospel. Saul's actions here set the stage for his dramatic conversion and subsequent role as a leading apostle to the Gentiles.

Persons / Places / Events
1. Saul
A zealous Pharisee who later becomes the Apostle Paul. At this point in Acts, he is fervently persecuting the early Christian church.

2. The Church
Refers to the early Christian community in Jerusalem, which was experiencing significant growth and facing persecution.

3. Jerusalem
The city where the early church was centered and where Saul's persecution was taking place.

4. Persecution
The systematic oppression and harassment of Christians, which included imprisonment and sometimes death.

5. House to House
Indicates the thorough and relentless nature of Saul's persecution, as he sought out Christians in their homes.
Teaching Points
Zeal Without Knowledge
Saul's actions demonstrate how zeal, when not aligned with God's truth, can lead to destructive behavior. We must ensure our passion is guided by Scripture and the Holy Spirit.

The Resilience of the Church
Despite severe persecution, the early church continued to grow. This reminds us that God's purposes cannot be thwarted by human opposition.

Transformation Through Christ
Saul's later conversion is a powerful testament to the transformative power of Jesus. No one is beyond the reach of God's grace.

Perseverance in Trials
The early Christians' endurance under persecution encourages us to remain steadfast in our faith, even when facing difficulties.

The Importance of Community
The early church's communal nature provided strength and support during persecution. We should value and invest in our Christian communities.
Bible Study Questions
1. How does Saul's persecution of the church challenge our understanding of zeal and passion in our own lives?

2. In what ways can the resilience of the early church inspire us to face modern-day challenges to our faith?

3. Reflect on a time when you experienced a significant transformation in your life. How does Saul's conversion account encourage you?

4. How can we support and strengthen our Christian communities to withstand external pressures and challenges?

5. What practical steps can we take to ensure our zeal for God is aligned with His truth and not misguided?
Connections to Other Scriptures
Acts 9
Describes Saul's dramatic conversion on the road to Damascus, highlighting the transformative power of Christ.

Philippians 3:6
Paul reflects on his past zeal in persecuting the church, showing his deep regret and the change in his life after encountering Christ.

1 Timothy 1:13-16
Paul acknowledges his past as a persecutor and emphasizes the mercy and grace he received from God.
Different Kinds of MartyrdomC. S. Robinson, D. D.Acts 8:3
Intense Against Christ May Become Intense for HimR. Tuck Acts 8:3
The Smiter SmittenJ. Parker, D. D.Acts 8:3
Thoughts Under PersecutionActs 8:3
The Enemy Coming in Like a FloodR.A. Redford Acts 8:1-3
Discordant Elements Obedient to the Accomplishing of One PurposeP.C. Barker Acts 8:1-4
Perversion and RestorationW. Clarkson Acts 8:1-4
Providence Making MissionariesR. Tuck Acts 8:1-4
After Stephen, PaulActs 8:1-8
Stephen and SaulCanon Liddon.Acts 8:1-8
Strong Contrasts of Moral CharacterJ. S. Exell, M. A.Acts 8:1-8
The Apostles Stayed Bravely in JerusalemS. G. Green, D. D.Acts 8:1-8
The DispersionDean Plumptre.Acts 8:1-8
The Effect of PersecutionArchdeacon Farrar.Acts 8:1-8
The Extension of the ChurchC. H. Spurgeon.Acts 8:1-8
The Persecution After StephenD. Thomas, D. D.Acts 8:1-8
The Scattered Church; or Good Out of EvilW. H. Davison.Acts 8:1-8
The Wonderful Ways of the Lord in the Propagation of His KingdomK. Gerok.Acts 8:1-8
Three Great Figures in the ChurchJ. Parker, D. D.Acts 8:1-8
Incidents of Persecution and DispersionE. Johnson Acts 8:1-13
People
Candace, Esaias, Ethiopians, Isaiah, John, Peter, Philip, Saul, Simon, Stephen
Places
Azotus, Caesarea, Gaza, Jerusalem, Judea, Samaria
Topics
Assembly, Burning, Church, Committed, Cruelly, Delivered, Destroy, Dragged, Dragging, Entering, Giving, Haling, Harassed, Hate, Hauling, Havoc, Havock, Houses, Laid, Making, Prison, Putting, Ravaged, Ravaging, Saul, Taking, Threw, Waste, Women
Dictionary of Bible Themes
Acts 8:3

     5040   murder
     5344   imprisonment
     5461   prisoners
     8730   enemies, of believers

Acts 8:1-3

     2426   gospel, responses
     8483   spiritual warfare, causes
     8739   evil, examples of

Acts 8:1-4

     8027   faith, testing of

Acts 8:1-5

     8498   witnessing, and Holy Spirit

Library
Simon the Sorcerer
'Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.'--ACTS viii. 21. The era of the birth of Christianity was one of fermenting opinion and decaying faith. Then, as now, men's minds were seething and unsettled, and that unrest which is the precursor of great changes in intellectual and spiritual habitudes affected the civilised world. Such a period is ever one of predisposition to superstition. The one true bond which unites God and man being obscured,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Philip the Evangelist
'But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.'--ACTS viii. 40. The little that is known about Philip, the deacon and evangelist, may very soon be told. His name suggests, though by no means conclusively, that he was probably one of the so-called Hellenists, or foreign-born and Greek-speaking Jews. This is made the more probable because he was one of the seven selected by the Church, and after that selection appointed by the Apostles,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Seed Scattered and Taking Root
'And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles. 2. And devout men carried Stephen to his burial, and made great lamentation over him. 3. As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison. 4. Therefore they that were scattered abroad went everywhere
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Meeting in the Desert
'And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. 27. And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, 28. Was returning, and sitting in his chariot, read Esaias the prophet. 29. Then the Spirit said unto Philip, Go near, and join thyself
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The General Spread of the Gospel
"The earth shall be full of the knowledge of the Lord, as the waters covers the sea." Isa. 11:9. 1. In what a condition is the world at present! How does darkness, intellectual darkness, ignorance, with vice and misery attendant upon it, cover the face of the earth! From the accurate inquiry made with indefatigable pains by our ingenious countryman, Mr. Brerewood; (who travelled himself over a great part of the known world, in order to form the more exact judgment;) supposing the world to be divided
John Wesley—Sermons on Several Occasions

Twenty-Sixth Day for the Holy Spirit on Young Converts
WHAT TO PRAY.--For the Holy Spirit on Young Converts "Peter and John prayed for them, that they might receive the Holy Ghost; for as yet He was fallen upon none of them: only they had been baptized into the name of the Lord Jesus."--ACTS viii. 15, 16. "Now He which establisheth us with you in Christ, and anointed us, is God; who also gave us the earnest of the Spirit in our hearts."--2 COR. i. 21, 22. How many new converts who remain feeble; how many who fall into sin; how many who backslide
Andrew Murray—The Ministry of Intercession

Period iii. The Critical Period: A. D. 140 to A. D. 200
The interval between the close of the post-apostolic age and the end of the second century, or from about 140 to 200, may be called the Critical Period of Ancient Christianity. In this period there grew up conceptions of Christianity which were felt by the Church, as a whole, to be fundamentally opposed to its essential spirit and to constitute a serious menace to the Christian faith as it had been commonly received. These conceptions, which grew up both alongside of, and within the Church, have
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Gaza
After very many histories of this place in the Holy Bible, which there is no need to repeat here,--in this city did Alexander the Great, at length, besiege Babemeses the Persian, by the space of two months. "And that city, which before-time was most famous, was laid waste by him, and rendered desert." Not that he had destroyed the building of the city, or consumed it with fire; for presently after his death, Antigonus and Ptolemy, his captains, fighting, it had walls, gates, and fortifications: but
John Lightfoot—From the Talmud and Hebraica

And on the Day Following He Went Forth Still More Eagerly Bent on The...
11. And on the day following he went forth still more eagerly bent on the service of God and having fallen in with the old man he had met previously, he asked him to dwell with him in the desert. But when the other declined on account of his great age, and because as yet there was no such custom, Antony himself set off forthwith to the mountain. And yet again the enemy seeing his zeal and wishing to hinder it, cast in his way what seemed to be a great silver dish. But Antony, seeing the guile of
Athanasius—Select Works and Letters or Athanasius

Whether Baptism Can be Conferred in the Name of Christ?
Objection 1: It seems that Baptism can be conferred in the name of Christ. For just as there is "one Faith," so is there "one Baptism" (Eph. 4:5). But it is related (Acts 8:12) that "in the name of Jesus Christ they were baptized, both men and women." Therefore now also can Baptism be conferred in the name of Christ. Objection 2: Further, Ambrose says (De Spir. Sanct. i): "If you mention Christ, you designate both the Father by Whom He was anointed, and the Son Himself, Who was anointed, and the
Saint Thomas Aquinas—Summa Theologica

Whether Chrism is a Fitting Matter for this Sacrament?
Objection 1: It seems that chrism is not a fitting matter for this sacrament. For this sacrament, as stated above (A[1], ad 1), was instituted by Christ when He promised His disciples the Holy Ghost. But He sent them the Holy Ghost without their being anointed with chrism. Moreover, the apostles themselves bestowed this sacrament without chrism, by the mere imposition of hands: for it is written (Acts 8:17) that the apostles "laid their hands upon" those who were baptized, "and they received the
Saint Thomas Aquinas—Summa Theologica

Whether the Imposition of the Priest's Hands is Necessary for this Sacrament?
Objection 1: It would seem that the imposition of the priest's hands is necessary for this sacrament. For it is written (Mk. 16:18): "They shall lay hands upon the sick, and they shall recover." Now sinners are sick spiritually, and obtain recovery through this sacrament. Therefore an imposition of hands should be made in this sacrament. Objection 2: Further, in this sacrament man regains the Holy Ghost Whom he had lost, wherefore it is said in the person of the penitent (Ps. 1:14): "Restore unto
Saint Thomas Aquinas—Summa Theologica

Whether Penance is a Sacrament?
Objection 1: It would seem that Penance is not a sacrament. For Gregory [*Cf. Isidore, Etym. vi, ch. 19] says: "The sacraments are Baptism, Chrism, and the Body and Blood of Christ; which are called sacraments because under the veil of corporeal things the Divine power works out salvation in a hidden manner." But this does not happen in Penance, because therein corporeal things are not employed that, under them, the power of God may work our salvation. Therefore Penance is not a sacrament. Objection
Saint Thomas Aquinas—Summa Theologica

Whether Baptism Should be Deferred?
Objection 1: It seems that Baptism should be deferred. For Pope Leo says (Epist. xvi): "Two seasons," i.e. Easter and Whitsuntide, "are fixed by the Roman Pontiff for the celebration of Baptism. Wherefore we admonish your Beatitude not to add any other days to this custom." Therefore it seems that Baptism should be conferred not at once, but delayed until the aforesaid seasons. Objection 2: Further, we read in the decrees of the Council of Agde (Can. xxxiv): "If Jews whose bad faith often "returns
Saint Thomas Aquinas—Summa Theologica

Whether those who had Been Baptized with John's Baptism had to be Baptized with the Baptism of Christ?
Objection 1: It would seem that those who had been baptized with John's baptism had not to be baptized with the baptism of Christ. For John was not less than the apostles, since of him is it written (Mat. 11:11): "There hath not risen among them that are born of women a greater than John the Baptist." But those who were baptized by the apostles were not baptized again, but only received the imposition of hands; for it is written (Acts 8:16,17) that some were "only baptized" by Philip "in the name
Saint Thomas Aquinas—Summa Theologica

Whether Simony is an Intentional Will to Buy or Sell Something Spiritual or Connected with a Spiritual Thing?
Objection 1: It would seem that simony is not "an express will to buy or sell something spiritual or connected with a spiritual thing." Simony is heresy, since it is written (I, qu. i [*Can. Eos qui per pecunias.]): "The impious heresy of Macedonius and of those who with him impugned the Holy Ghost, is more endurable than that of those who are guilty of simony: since the former in their ravings maintained that the Holy Spirit of Father and Son is a creature and the slave of God, whereas the latter
Saint Thomas Aquinas—Summa Theologica

The Holy Spirit Sending Men Forth to Definite Lines of Work.
We read in Acts xiii. 2-4, "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Ghost, departed into Seleucia; and from thence they sailed to Cyprus." It is evident from this passage that the Holy Spirit calls men into definite lines of work and sends them forth into the work. He not
R. A. Torrey—The Person and Work of The Holy Spirit

Preventive against Backsliding.
It is most instructive to note how exceedingly anxious the early Christians were, that, as soon as a man was converted, he should be "filled with the Holy Ghost." They knew no reason why weary wastes of disappointing years should stretch between Bethel and Peniel, between the Cross and Pentecost. They knew it was not God's will that forty years of wilderness wanderings should lie between Egypt and the Promised Land (Deut. i. 2). When Peter and John came to the Samaritans, and found that they were
John MacNeil—The Spirit-Filled Life

How Long Between?
It is often asked what time must elapse between the regenerating by the Spirit and the filling with the Spirit? for be it remembered the Filling is as real and distinct and definite a blessing as the regenerating. Many people know the moment of their new birth; they were conscious of the change; so also many know when they were "filled with the Holy Ghost;" it was a blessed, bright, conscious experience, and it is as impossible to argue them out of the one experience as out of the other. On the other
John MacNeil—The Spirit-Filled Life

The Early History of Particular Churches.
A.D. 67-A.D. 500 Section 1. The Church of England. [Sidenote: St. Paul's visit to England.] The CHURCH OF ENGLAND is believed, with good reason, to owe its foundation to the Apostle St. Paul, who probably came to this country after his first imprisonment at Rome. The writings of Tertullian, and others in the second and third centuries speak of Christianity as having spread as far as the islands of Britain, and a British king named Lucius is known to have embraced the Faith about the middle of
John Henry Blunt—A Key to the Knowledge of Church History

Philip, the Evangelist
BY REV. GEORGE MILLIGAN, M.A., D.D. Philip the Evangelist must be carefully distinguished from Philip the Apostle. And though it is little that we are told regarding him in Scripture, that little is very significant. He first comes before us as one of the seven chosen by the early Church at Jerusalem to take charge of the daily ministration of charity to the poor widows (Acts vi. I ff.). And when this work is hindered by the outbreak of persecution following on the death of Stephen, we find him
George Milligan—Men of the Bible; Some Lesser-Known

Whether Sanctifying Grace is Bestowed in this Sacrament?
Objection 1: It seems that sanctifying grace is not bestowed in this sacrament. For sanctifying grace is ordained against sin. But this sacrament, as stated above [4492](A[6]) is given only to the baptized, who are cleansed from sin. Therefore sanctifying grace is not bestowed in this sacrament. Objection 2: Further, sinners especially need sanctifying grace, by which alone can they be justified. If, therefore, sanctifying grace is bestowed in this sacrament, it seems that it should be given to those
Saint Thomas Aquinas—Summa Theologica

Whether Only a Bishop Can Confer this Sacrament?
Objection 1: It seems that not only a bishop can confer this sacrament. For Gregory (Regist. iv), writing to Bishop Januarius, says: "We hear that some were scandalized because we forbade priests to anoint with chrism those who have been baptized. Yet in doing this we followed the ancient custom of our Church: but if this trouble some so very much we permit priests, where no bishop is to be had, to anoint the baptized on the forehead with chrism." But that which is essential to the sacraments should
Saint Thomas Aquinas—Summa Theologica

Of the Five Sacraments, Falsely So Called. Their Spuriousness Proved, and their True Character Explained.
1. Connection of the present discussion with that concerning Baptism and the Lord's Supper. Impiety of the popish teachers in attributing more to human rites than to the ordinances of God. 2. Men cannot institute sacraments. Necessary to keep up a distinction between sacraments and other ceremonies. 3. Seven sacraments not to be found in ecclesiastical writers. Augustine, who may represent all the others, acknowledged two sacraments only. 4. Nature of confirmation in ancient times. The laying on
John Calvin—The Institutes of the Christian Religion

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