Acts 27:38
After the men had eaten their fill, they lightened the ship by throwing the grain into the sea.
After the men had eaten their fill
This phrase indicates a moment of physical sustenance and relief amidst a dire situation. The Greek word for "eaten their fill" is "χορτάζω" (chortazō), which means to be satisfied or filled. In the context of Acts 27, this moment follows a period of fasting and fear during a violent storm at sea. The act of eating symbolizes a return to strength and hope, a divine provision in the midst of chaos. It reflects God's care for physical needs, as seen throughout Scripture, such as in the feeding of the 5,000 (Matthew 14:13-21). This moment of nourishment is a reminder of God's faithfulness and provision, encouraging believers to trust in His sustenance during life's storms.

they lightened the ship
The decision to lighten the ship is a strategic and necessary action for survival. The Greek word "κοπάζω" (kopazō) means to reduce or lessen. Historically, ships in ancient times were often overloaded with cargo, and in stormy conditions, reducing weight was crucial to prevent sinking. This act of lightening the ship can be seen as a metaphor for casting off burdens and trusting in God's deliverance. Hebrews 12:1 encourages believers to "lay aside every weight," emphasizing the importance of spiritual readiness and reliance on God rather than material possessions.

by throwing the grain into the sea
Grain was a valuable commodity, essential for trade and sustenance. The Greek word for "grain" is "σίτος" (sitos), which refers to wheat or other cereal grains. In the historical context, this grain was likely part of a larger shipment intended for trade or sustenance. The act of throwing it into the sea signifies a significant sacrifice and a prioritization of life over material wealth. This mirrors the biblical principle of valuing eternal life over earthly possessions, as Jesus taught in Matthew 6:19-21 about storing treasures in heaven. It challenges believers to consider what they are willing to sacrifice for the sake of following Christ and trusting in His provision. This act of faith, casting away what is seen for the unseen, is a powerful testament to the transformative power of trust in God's plan.

Persons / Places / Events
1. Paul
The apostle who is being transported to Rome as a prisoner. He plays a crucial role in encouraging and advising the crew and passengers during the storm.

2. The Ship's Crew
The sailors responsible for navigating the ship. They are in a desperate situation due to the storm and take drastic measures to save the ship.

3. The Passengers
Includes Paul, other prisoners, and Roman soldiers. They are all affected by the decisions made during the storm.

4. The Storm
A severe storm that has been battering the ship, leading to the decision to lighten the load by throwing the grain overboard.

5. The Sea
Represents both a physical and metaphorical challenge, as it is the force threatening their lives and the means by which they must trust God for deliverance.
Teaching Points
Trust in God's Provision
Even in dire circumstances, we are called to trust that God will provide for our needs. The act of throwing the grain overboard symbolizes a release of reliance on material security.

Faith in Action
Paul’s calm demeanor and leadership during the storm demonstrate how faith can guide us to make wise decisions in crisis situations.

Letting Go of Earthly Attachments
The decision to throw the grain into the sea serves as a metaphor for letting go of earthly attachments that hinder our spiritual journey.

Community and Cooperation
The survival of all aboard the ship required cooperation and trust among diverse groups of people, illustrating the importance of unity in facing challenges.

God's Sovereignty in Trials
The storm and subsequent actions show that God is sovereign over all circumstances, and His plans will prevail despite human fears and uncertainties.
Bible Study Questions
1. How does the act of throwing the grain overboard challenge us to trust God in our own lives, especially when facing loss or uncertainty?

2. In what ways can Paul's leadership during the storm inspire us to be a source of encouragement and guidance to others in times of crisis?

3. How can we apply the principle of letting go of earthly attachments in our daily lives to grow closer to God?

4. What are some practical ways we can foster unity and cooperation within our communities, especially during challenging times?

5. Reflect on a time when you experienced God's provision in a difficult situation. How can this experience strengthen your faith in His sovereignty over your current circumstances?
Connections to Other Scriptures
Jonah 1
Similar to the sailors in Acts 27, the sailors in Jonah's account also throw cargo overboard to lighten the ship during a storm. This highlights the common ancient practice of sacrificing material goods for survival.

Philippians 4:12-13
Paul speaks of being content in all circumstances, whether in need or in plenty. This attitude is reflected in his calm and faith during the storm.

Matthew 6:25-34
Jesus teaches about not worrying about material needs, emphasizing trust in God's provision, which parallels the act of throwing grain overboard and trusting God for survival.
The Sanctity of Human LifeR. Tuck Acts 27:38
The Voyage of LifeW. Clarkson Acts 27:1-44
The Voyage to Italy: an Allegory of the Christian's CourseE. Johnson Acts 27:1-44
Bodily CareJ. E. Wright.Acts 27:32-38
Bodily Health to be MaintainedT. Munger, D. D.Acts 27:32-38
Paul's WisdomH. R. Haweis, M. A.Acts 27:32-38
PrecautionsS. S. TimesActs 27:32-38
The Leading Attributes of a Great CharacterD. Thomas, D. D.Acts 27:32-38
Anchors and SailsH. C. Trumbull, D. D.Acts 27:38-44
Food and WorkH. C. Trumbull, D. D.Acts 27:38-44
Running AgroundW. Newton.Acts 27:38-44
The Process of SalvationJ. W. Burn.Acts 27:38-44
The ShipwreckD. Thomas, D. D.Acts 27:38-44
Those Who Get Us into Trouble Will not Stay to Help Us OutT. De Witt Talmage, D. D.Acts 27:38-44
People
Aristarchus, Augustus, Julius, Paul
Places
Adramyttium, Adriatic Sea, Alexandria, Asia, Cauda, Cilicia, Cnidus, Crete, Cyprus, Fair Havens, Italy, Lasea, Lycia, Malta, Myra, Pamphylia, Phoenix, Salmone, Sidon, Syrtis, Thessalonica
Topics
Cast, Casting, Eaten, Eating, Forth, Grain, Hearty, Less, Lighten, Lightened, Lightening, Meal, Nourishment, Overboard, Satisfied, Ship, Sufficient, Themselves, Throwing, Turning, Wanted, Weight, Wheat
Dictionary of Bible Themes
Acts 27:1-44

     5517   seafaring

Acts 27:14-44

     5590   travel

Acts 27:27-44

     5569   suffering, hardship

Acts 27:33-38

     4404   food

Library
A Short Confession of Faith
'...There stood by me this night the angel of God, whose I am, and whom I serve.'--ACTS xxvii. 23. I turn especially to those last words, 'Whose I am and whom I serve.' A great calamity, borne by a crowd of men in common, has a wonderful power of dethroning officials and bringing the strong man to the front. So it is extremely natural, though it has been thought to be very unhistorical, that in this story of Paul's shipwreck he should become guide, counsellor, inspirer, and a tower of strength; and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Total Wreck, all Hands Saved
'And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 31. Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. 32. Then the soldiers cut off the ropes of the boat, and let her fall off. 33. And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Tempest and Trust
And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. 14. But not long after there arose against it a tempestuous wind, called Euroclydon. 15. And when the ship was caught, and could not bear up into the wind, we let her drive. 16. And running under a certain island which is called Clauda, we had much work to come by the boat: 17. Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Seasons of Covenanting.
The duty is never unsuitable. Men have frequently, improperly esteemed the exercise as one that should be had recourse to, only on some great emergency. But as it is sinful to defer religious exercises till affliction, presenting the prospect of death, constrain to attempt them, so it is wrong to imagine, that the pressure of calamity principally should constrain to make solemn vows. The exercise of personal Covenanting should be practised habitually. The patriot is a patriot still; and the covenanter
John Cunningham—The Ordinance of Covenanting

The Wyclif of the East --Bible Translation
1801-1832 The Bible Carey's missionary weapon--Other vernacular translators--Carey's modest but just description of his labours--His philological key--Type-cutting and type-casting by a Hindoo blacksmith--The first manufacture of paper and steam-engines in the East--Carey takes stock of the translation work at the opening of 1808--In his workshop--A seminary of Bible translators--William Yates, shoemaker, the Coverdale of the Bengali Bible--Wenger--A Bengali Luther wanted--Carey's Bengali Bible--How
George Smith—The Life of William Carey

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Spiritual Culture.
"And this is the record, that God hath given to us eternal life, and this life is in his Son." 1 John 5:11. There is eternal life in Jesus, but for man to come into possession of this life he must comply with the requirements made by the Bible. After getting into possession of this life there are certain duties which man must faithfully perform to retain and develop it. After entering the wide fields of grace development is necessary. "But grow in grace, and in the knowledge of our Lord and Savior
Charles Ebert Orr—The Gospel Day

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Conversion.
THE DIFFICULTY OF CONVERSION. CONVERSION to God is not so easy and so smooth a thing, as some would have men believe it is. Why is man's heart compared to fallow ground, God's word to a plough, and his ministers to ploughmen, if the heart indeed has no need of breaking in order to the receiving of the seed of God unto eternal life? Why is the conversion of the the soul compared to the grafting of a tree, if that be done without cutting? CONVERSION THE POWER OF GOD. A broken heart is the handy-work
John Bunyan—The Riches of Bunyan

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

First Missionary Journey Scripture
STUDY III FIRST MISSIONARY JOURNEY Scripture, Acts 13:1-14:26 INTRODUCTION TO THE THREE MISSIONARY JOURNEYS Before taking up the study of the first missionary journey, attention is called to certain points which should be considered in regard to all three of them (Acts 13:1-21:17). We have now arrived at what we might call the watershed of the Acts of the Apostles. Hitherto we have had various scenes, characters, personages to consider. Henceforth Paul, his labors, his disputes, his speeches, occupy
Henry T. Sell—Bible Studies in the Life of Paul

Pastoral and Personal
FOURTH GROUP OF EPISTLES FIRST TIMOTHY. TITUS. SECOND TIMOTHY. THE PLACE OF THE EPISTLES +When Written.+--It is generally agreed among scholars that no place can be found for the writing of First Timothy, Titus, and Second Timothy in the period covered by Luke in his narrative in Acts. Agreeing with the tradition of the church, however, the opinion of many eminent scholars is that Paul was released from the first Roman imprisonment (Acts 28:16, 30), that he again took up his missionary work, and
Henry T. Sell—Bible Studies in the Life of Paul

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

Scriptural Christianity
"Whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head." Ezek. 33:4. "And they were all filled with the Holy Ghost." Acts 4:31. 1. The same expression occurs in the second chapter, where we read, "When the day of Pentecost was fully come, they were all" (the Apostles, with the women, and the mother of Jesus, and his brethren) "with one accord in one place. And suddenly there came a sound from heaven as of a rushing
John Wesley—Sermons on Several Occasions

That the Christian Miracles are not Recited, or Appealed To, by Early Christian Writers Themselves So Fully or Frequently as Might have Been Expected.
I shall consider this objection, first, as it applies to the letters of the apostles preserved in the New Testament; and secondly, as it applies to the remaining writings of other early Christians. The epistles of the apostles are either hortatory or argumentative. So far as they were occupied in delivering lessons of duty, rules of public order, admonitions against certain prevailing corruptions, against vice, or any particular species of it, or in fortifying and encouraging the constancy of the
William Paley—Evidences of Christianity

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

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