After he had said this, Paul took bread and gave thanks to God in front of them all. Then he broke it and began to eat. Taking the breadThis phrase signifies a deliberate action by Paul, who is taking the initiative in a moment of crisis. The Greek word for "bread" here is "ἄρτος" (artos), which can refer to any kind of food but often denotes a staple of life, symbolizing sustenance and provision. In the context of a storm-tossed ship, this act of taking bread is a reminder of God's provision even in dire circumstances. Historically, bread has been a symbol of life and community, and Paul's action here is a precursor to communal sharing and encouragement. he gave thanks to God
The act of giving thanks, or "εὐχαριστέω" (eucharisteō) in Greek, is a profound expression of faith and gratitude. Despite the perilous situation, Paul acknowledges God's sovereignty and provision. This act of thanksgiving is reminiscent of Jesus' actions during the Last Supper, highlighting a continuity of faith and trust in God's plan. It serves as a powerful testimony to those present, demonstrating that gratitude is not contingent on circumstances but is a constant posture of the heart. in front of them all
Paul's public act of thanksgiving is significant. The phrase underscores the communal aspect of faith and the importance of witness. By giving thanks openly, Paul sets an example of faith and courage, encouraging others to trust in God. This public demonstration of faith is a testament to the power of leadership and the influence of a steadfast believer in times of crisis. It also reflects the early Christian practice of communal worship and the importance of visible faith. and he broke it
The breaking of bread, "κλάω" (klaō) in Greek, is a familiar action in Jewish and Christian traditions, symbolizing sharing and fellowship. This act is reminiscent of Jesus breaking bread with His disciples, suggesting a moment of communion and unity. In the context of the ship, it signifies hope and the breaking of fear, as Paul shares not just physical sustenance but spiritual encouragement. The breaking of bread is a reminder of Christ's sacrifice and the breaking of His body for humanity, a powerful symbol of redemption and hope. and began to eat
This phrase indicates the beginning of a communal meal, an act of faith and normalcy amidst chaos. The Greek word "ἐσθίω" (esthiō) for "eat" implies nourishment and sustenance. By eating, Paul demonstrates trust in God's promise of safety and encourages others to do the same. This act of eating is not just about physical nourishment but also about spiritual sustenance, reminding believers of the importance of relying on God's provision. It is a call to partake in God's promises and to find strength in His faithfulness. Persons / Places / Events 1. PaulThe apostle and central figure in this passage, who demonstrates faith and leadership during a perilous sea voyage. 2. The ShipThe setting of this event, where Paul and others are caught in a storm while traveling to Rome. 3. The Crew and PassengersA diverse group of individuals, including sailors, soldiers, and prisoners, witnessing Paul's actions. 4. The StormA significant event that tests the faith and resolve of everyone on board, leading to Paul's act of thanksgiving. 5. GodThe recipient of Paul's gratitude, highlighting the divine presence and providence in the midst of crisis. Teaching Points Gratitude in CrisisPaul's act of giving thanks amidst a storm teaches us to maintain a heart of gratitude, trusting in God's sovereignty even in dire situations. Leadership by ExamplePaul leads by example, showing that faith and calmness can influence and encourage others during challenging times. Faith in ActionPaul's breaking of bread and giving thanks is a practical demonstration of faith, reminding us to act on our beliefs. Community WitnessPaul's public thanksgiving serves as a testimony to those around him, illustrating the impact of visible faith on a community. Divine ProvisionThe act of breaking bread symbolizes reliance on God's provision, encouraging believers to trust in His care and sustenance. Bible Study Questions 1. How does Paul's act of giving thanks in Acts 27:35 inspire you to respond to difficult situations in your own life? 2. In what ways can you demonstrate leadership and faith in your community, similar to Paul's example on the ship? 3. How does the act of breaking bread in this passage connect to other instances of breaking bread in the Bible, and what significance does it hold for you? 4. Reflect on a time when you experienced God's provision during a "storm" in your life. How did gratitude play a role in that experience? 5. How can you cultivate a habit of giving thanks in all circumstances, as encouraged in 1 Thessalonians 5:18, and what practical steps can you take to implement this in your daily life? Connections to Other Scriptures Matthew 14:19Jesus gives thanks and breaks bread before feeding the 5,000, paralleling Paul's act of thanksgiving and trust in God's provision. 1 Thessalonians 5:18Encourages believers to give thanks in all circumstances, reflecting Paul's attitude during the storm. Psalm 107:29-30Describes God's power over the stormy seas, similar to the situation Paul faces, emphasizing divine control and deliverance. Luke 22:19Jesus breaks bread at the Last Supper, a moment of thanksgiving and remembrance, akin to Paul's actions. Philippians 4:6-7Advises believers to present their requests to God with thanksgiving, aligning with Paul's demonstration of faith and peace. People Aristarchus, Augustus, Julius, PaulPlaces Adramyttium, Adriatic Sea, Alexandria, Asia, Cauda, Cilicia, Cnidus, Crete, Cyprus, Fair Havens, Italy, Lasea, Lycia, Malta, Myra, Pamphylia, Phoenix, Salmone, Sidon, Syrtis, ThessalonicaTopics Brake, Bread, Broke, Broken, Eat, Front, Giving, Loaf, Meal, Pieces, Praise, Presence, Spoken, Thanks, ThusDictionary of Bible Themes Acts 27:35 4418 bread
8352 thankfulness Acts 27:1-44 5517 seafaring Acts 27:14-44 5590 travel Acts 27:27-44 5569 suffering, hardship Acts 27:33-38 4404 food Library A Short Confession of Faith
'...There stood by me this night the angel of God, whose I am, and whom I serve.'--ACTS xxvii. 23. I turn especially to those last words, 'Whose I am and whom I serve.' A great calamity, borne by a crowd of men in common, has a wonderful power of dethroning officials and bringing the strong man to the front. So it is extremely natural, though it has been thought to be very unhistorical, that in this story of Paul's shipwreck he should become guide, counsellor, inspirer, and a tower of strength; and …
Alexander Maclaren—Expositions of Holy Scripture: The ActsA Total Wreck, all Hands Saved
'And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 31. Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. 32. Then the soldiers cut off the ropes of the boat, and let her fall off. 33. And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued …
Alexander Maclaren—Expositions of Holy Scripture: The Acts Tempest and Trust
And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. 14. But not long after there arose against it a tempestuous wind, called Euroclydon. 15. And when the ship was caught, and could not bear up into the wind, we let her drive. 16. And running under a certain island which is called Clauda, we had much work to come by the boat: 17. Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they …
Alexander Maclaren—Expositions of Holy Scripture: The Acts Seasons of Covenanting.
The duty is never unsuitable. Men have frequently, improperly esteemed the exercise as one that should be had recourse to, only on some great emergency. But as it is sinful to defer religious exercises till affliction, presenting the prospect of death, constrain to attempt them, so it is wrong to imagine, that the pressure of calamity principally should constrain to make solemn vows. The exercise of personal Covenanting should be practised habitually. The patriot is a patriot still; and the covenanter …
John Cunningham—The Ordinance of Covenanting The Wyclif of the East --Bible Translation
1801-1832 The Bible Carey's missionary weapon--Other vernacular translators--Carey's modest but just description of his labours--His philological key--Type-cutting and type-casting by a Hindoo blacksmith--The first manufacture of paper and steam-engines in the East--Carey takes stock of the translation work at the opening of 1808--In his workshop--A seminary of Bible translators--William Yates, shoemaker, the Coverdale of the Bengali Bible--Wenger--A Bengali Luther wanted--Carey's Bengali Bible--How …
George Smith—The Life of William Carey Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly, …
Lewis Bayly—The Practice of Piety Spiritual Culture.
"And this is the record, that God hath given to us eternal life, and this life is in his Son." 1 John 5:11. There is eternal life in Jesus, but for man to come into possession of this life he must comply with the requirements made by the Bible. After getting into possession of this life there are certain duties which man must faithfully perform to retain and develop it. After entering the wide fields of grace development is necessary. "But grow in grace, and in the knowledge of our Lord and Savior …
Charles Ebert Orr—The Gospel Day Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world, …
John Wesley—Sermons on Several Occasions Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from …
Alfred Edersheim—The Life and Times of Jesus the Messiah Conversion.
THE DIFFICULTY OF CONVERSION. CONVERSION to God is not so easy and so smooth a thing, as some would have men believe it is. Why is man's heart compared to fallow ground, God's word to a plough, and his ministers to ploughmen, if the heart indeed has no need of breaking in order to the receiving of the seed of God unto eternal life? Why is the conversion of the the soul compared to the grafting of a tree, if that be done without cutting? CONVERSION THE POWER OF GOD. A broken heart is the handy-work …
John Bunyan—The Riches of Bunyan Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take …
Thomas Watson—A Body of Divinity First Missionary Journey Scripture
STUDY III FIRST MISSIONARY JOURNEY Scripture, Acts 13:1-14:26 INTRODUCTION TO THE THREE MISSIONARY JOURNEYS Before taking up the study of the first missionary journey, attention is called to certain points which should be considered in regard to all three of them (Acts 13:1-21:17). We have now arrived at what we might call the watershed of the Acts of the Apostles. Hitherto we have had various scenes, characters, personages to consider. Henceforth Paul, his labors, his disputes, his speeches, occupy …
Henry T. Sell—Bible Studies in the Life of Paul Pastoral and Personal
FOURTH GROUP OF EPISTLES FIRST TIMOTHY. TITUS. SECOND TIMOTHY. THE PLACE OF THE EPISTLES +When Written.+--It is generally agreed among scholars that no place can be found for the writing of First Timothy, Titus, and Second Timothy in the period covered by Luke in his narrative in Acts. Agreeing with the tradition of the church, however, the opinion of many eminent scholars is that Paul was released from the first Roman imprisonment (Acts 28:16, 30), that he again took up his missionary work, and …
Henry T. Sell—Bible Studies in the Life of Paul Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am …
Martin Luther—Epistle Sermons, Vol. II Scriptural Christianity
"Whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head." Ezek. 33:4. "And they were all filled with the Holy Ghost." Acts 4:31. 1. The same expression occurs in the second chapter, where we read, "When the day of Pentecost was fully come, they were all" (the Apostles, with the women, and the mother of Jesus, and his brethren) "with one accord in one place. And suddenly there came a sound from heaven as of a rushing …
John Wesley—Sermons on Several Occasions That the Christian Miracles are not Recited, or Appealed To, by Early Christian Writers Themselves So Fully or Frequently as Might have Been Expected.
I shall consider this objection, first, as it applies to the letters of the apostles preserved in the New Testament; and secondly, as it applies to the remaining writings of other early Christians. The epistles of the apostles are either hortatory or argumentative. So far as they were occupied in delivering lessons of duty, rules of public order, admonitions against certain prevailing corruptions, against vice, or any particular species of it, or in fortifying and encouraging the constancy of the …
William Paley—Evidences of Christianity Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man …
Lewis Bayly—The Practice of Piety The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All …
Thomas Watson—A Body of Divinity The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not …
Rev. William Evans—The Great Doctrines of the Bible Links Acts 27:35 NIVActs 27:35 NLTActs 27:35 ESVActs 27:35 NASBActs 27:35 KJV
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