Acts 25:22
Then Agrippa said to Festus, "I would like to hear this man myself." "Tomorrow you will hear him," Festus declared.
Then Agrippa said to Festus
This phrase introduces us to two significant historical figures: King Agrippa II and the Roman governor Festus. Agrippa II, a Herodian king, was well-versed in Jewish customs and laws, which is crucial for understanding the context of Paul's trial. The Herodian dynasty, known for its complex relationship with both the Roman Empire and the Jewish people, provides a backdrop of political tension and intrigue. Festus, as the Roman governor, represents the authority of Rome, tasked with maintaining order and justice in the province. This interaction between Agrippa and Festus highlights the intersection of Jewish and Roman worlds, setting the stage for Paul's defense of his faith.

I would like to hear this man myself
Agrippa's desire to hear Paul personally indicates his curiosity and perhaps a sense of responsibility as a ruler familiar with Jewish matters. The Greek word for "hear" (ἀκούω, akouō) implies not just listening but understanding and discerning. Agrippa's interest may stem from a genuine desire to comprehend the complexities of the accusations against Paul, or it could be a political maneuver to assert his influence. This moment underscores the importance of personal engagement in matters of faith and justice, as Agrippa seeks to form his own opinion rather than relying solely on secondhand reports.

Tomorrow you will hear him
Festus's response is prompt and decisive, reflecting the Roman emphasis on efficient governance and legal proceedings. The promise of hearing Paul "tomorrow" suggests an urgency and a willingness to address the situation without unnecessary delay. This immediacy is significant in the context of Roman legal practices, where prolonged detentions without trial were frowned upon. Festus's assurance also highlights the providential timing in the unfolding of God's plan, as Paul's opportunity to testify before Agrippa is swiftly arranged. This phrase serves as a reminder of the divine orchestration at work, even within the structures of human authority.

Persons / Places / Events
1. Agrippa
King Herod Agrippa II, the ruler of the territories of Chalcis and later of the tetrarchy of Philip. He was known for his knowledge of Jewish customs and laws.

2. Festus
Porcius Festus, the Roman governor of Judea who succeeded Felix. He was responsible for maintaining order and administering justice in the province.

3. Paul
The Apostle Paul, who was imprisoned and awaiting trial. He had been accused by Jewish leaders of causing unrest and defiling the temple.

4. Caesarea
The city where Paul was held in custody. It was the Roman administrative capital of Judea.

5. Hearing
The event where Paul was to present his defense before King Agrippa and Festus, providing an opportunity to witness about his faith.
Teaching Points
Divine Appointments
God orchestrates opportunities for His servants to testify about their faith. Paul's hearing before Agrippa was not just a legal proceeding but a divine appointment to share the Gospel.

Courage in Witnessing
Like Paul, believers are called to be bold in sharing their faith, even in challenging circumstances. Trust in God's sovereignty can provide the courage needed.

Understanding the Audience
Paul tailored his message to Agrippa's background and knowledge. Similarly, we should be mindful of our audience's context when sharing our faith.

God's Sovereignty in Trials
Paul's imprisonment and trials were part of God's plan to spread the Gospel. Believers can trust that God uses even difficult situations for His purposes.

Preparedness to Share
As seen in Paul's readiness to speak, Christians should be prepared to share their testimony and the reason for their hope at any moment.
Bible Study Questions
1. How does Paul's situation in Acts 25:22 demonstrate God's sovereignty in using trials for His purposes?

2. In what ways can we prepare ourselves to be ready to share our faith like Paul did before Agrippa?

3. How can understanding the background and beliefs of those we witness to, as Paul did with Agrippa, enhance our effectiveness in sharing the Gospel?

4. Reflect on a time when you had a "divine appointment" to share your faith. How did you respond, and what did you learn from the experience?

5. How does the example of Paul's courage in Acts 25:22 inspire you to be bold in your own witness for Christ? What steps can you take to grow in this area?
Connections to Other Scriptures
Acts 9
Paul's conversion on the road to Damascus, which is a pivotal moment in his life and ministry. This background is crucial for understanding his testimony before Agrippa.

Acts 26
The subsequent chapter where Paul gives his defense before Agrippa, providing a detailed account of his conversion and mission.

1 Peter 3:15
Encourages believers to always be prepared to give an answer for their hope, which Paul exemplifies in his defense.
Interest in the Prisoner' for ChristR. Tuck Acts 25:22
Agrippa and BerniceDean Plumptre.Acts 25:13-27
Face to FaceActs 25:13-27
Paul Before Princes and RulersK. Gerok.Acts 25:13-27
Paul in the Presence of King AgrippaR.A. Redford Acts 25:13-27
Paul's Introduction to AgrippaD. Thomas, D. D.Acts 25:13-27
The Blindness of Mere Worldly Education in Matters of Christian TruthK. Gerok.Acts 25:13-27
The Judgment of Worldly Men Concerning Matters of FaithLisco.Acts 25:13-27
The Principles of a Sound AdministrationK. Gerok.Acts 25:13-27
Worldly Judgment on Religious MattersE. Johnson Acts 25:13-27
How the Christian is Regarded by the WorldJ. W. Burn.Acts 25:22-27
Motives for HearingK. Gerok.Acts 25:22-27
Power, Degeneracy, and ConsecrationW. Clarkson Acts 25:22-27
The Audience Chamber of CaesareaK. Gerok.Acts 25:22-27
The Vanity of Regal PompActs 25:22-27
The Voluptuary's Desire for a New SensationH. R. Haweis, M. A.Acts 25:22-27
The Worth of Worldly GloryA. Farindon.Acts 25:22-27
People
Agrippa, Augustus, Bernice, Felix, Festus, Paul
Places
Caesarea, Jerusalem
Topics
Accordingly, Agrippa, Bernice, Desire, Festus, Hearing, Morrow, Myself, Replied, State, Tomorrow, To-morrow, Wish, Wishing
Dictionary of Bible Themes
Acts 25:21

     8405   commands, in NT

Library
1 Cor. 15:3-4. Foundation Truths.
[4] "I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; "And that He was buried, and that He rose again the third day according to the Scriptures."--1 Cor. 15:3-4. THE text which heads this paper is taken from a passage of Scripture with which most Englishmen are only too well acquainted. It is the chapter from which the lesson has been selected, which forms part of the matchless Burial Service of the Church of England. Of
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether a Judge May Condemn a Man who is not Accused?
Objection 1: It would seem that a judge may pass sentence on a man who is not accused. For human justice is derived from Divine justice. Now God judges the sinner even though there be no accuser. Therefore it seems that a man may pass sentence of condemnation on a man even though there be no accuser. Objection 2: Further, an accuser is required in judicial procedure in order that he may relate the crime to the judge. Now sometimes the crime may come to the judge's knowledge otherwise than by accusation;
Saint Thomas Aquinas—Summa Theologica

Whether Ambition is Opposed to Magnanimity by Excess?
Objection 1: It seems that ambition is not opposed to magnanimity by excess. For one mean has only one extreme opposed to it on the one side. Now presumption is opposed to magnanimity by excess as stated above ([3363]Q[130], A[2]). Therefore ambition is not opposed to it by excess. Objection 2: Further, magnanimity is about honors; whereas ambition seems to regard positions of dignity: for it is written (2 Macc. 4:7) that "Jason ambitiously sought the high priesthood." Therefore ambition is not opposed
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for the Accused to Escape Judgment by Appealing?
Objection 1: It would seem unlawful for the accused to escape judgment by appealing. The Apostle says (Rom. 13:1): "Let every soul be subject to the higher powers." Now the accused by appealing refuses to be subject to a higher power, viz. the judge. Therefore he commits a sin. Objection 2: Further, ordinary authority is more binding than that which we choose for ourselves. Now according to the Decretals (II, qu. vi, cap. A judicibus) it is unlawful to appeal from the judges chosen by common consent.
Saint Thomas Aquinas—Summa Theologica

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

The Candour of the Writers of the New Testament.
I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists
William Paley—Evidences of Christianity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

One Argument which Has Been Much Relied Upon but not More than Its Just Weight...
One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is
William Paley—Evidences of Christianity

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