Acts 25:17
So when they came here with me, I did not delay. The next day I sat on the judgment seat and ordered that the man be brought in.
So when they came here with me
This phrase indicates the arrival of the Jewish leaders in Caesarea with Governor Festus. The Greek word for "came" (παραγίνομαι, paraginomai) suggests an official or formal arrival, emphasizing the gravity of the situation. Historically, this reflects the Roman practice of allowing accusers to present their case in person, underscoring the legal and procedural norms of the time. The presence of the Jewish leaders highlights the tension between Jewish authorities and the early Christian movement, represented by Paul.

I did not delay
Festus's prompt action is captured in the Greek word "ἀναβάλλω" (anaballō), meaning to postpone or delay. His decision to act without delay demonstrates his commitment to Roman legal efficiency and justice. This reflects the Roman administrative style, which valued swift justice, and contrasts with the procrastination often seen in political or religious disputes. For Christians, this can be seen as a reminder of the importance of addressing issues promptly and justly.

The next day
The immediacy of Festus's actions is further emphasized by this phrase. In the context of Roman governance, holding a hearing the very next day after the accusers' arrival shows a dedication to due process. This urgency can be seen as a reflection of the Roman ideal of maintaining order and justice, which is a principle that resonates with the Christian call to live righteously and justly.

I sat on the judgment seat
The "judgment seat" (βῆμα, bēma) was a raised platform used by Roman officials to hear and decide cases. This term is significant in both historical and theological contexts. Historically, it represents the authority and power of Roman governance. Theologically, the "bēma" is also used in the New Testament to describe the judgment seat of Christ (2 Corinthians 5:10), drawing a parallel between earthly and divine judgment. For believers, this serves as a reminder of the ultimate accountability before God.

and ordered that the man be brought in
Festus's command to bring Paul before the judgment seat underscores the procedural nature of Roman trials. The Greek word for "ordered" (κελεύω, keleuō) implies authority and control, reflecting Festus's role as a Roman governor. This moment is pivotal, as it sets the stage for Paul's defense of his faith. For Christians, it highlights the importance of standing firm in one's beliefs, even when facing earthly authorities, trusting in God's ultimate justice and sovereignty.

Persons / Places / Events
1. Festus
The Roman governor who succeeded Felix. He is responsible for overseeing Paul's trial and is depicted as a man who desires to administer justice promptly.

2. Paul
The apostle who is on trial, accused by the Jewish leaders of crimes against their law, the temple, and Caesar.

3. The Judgment Seat
A place where official decisions and judgments were made. In this context, it represents the Roman legal system and authority.

4. Jewish Leaders
They are the accusers of Paul, seeking to have him condemned.

5. Caesarea
The location where this trial takes place, a significant city in Roman Judea.
Teaching Points
Prompt Justice
Festus's decision to not delay the trial reflects a principle of prompt justice. As Christians, we should strive to act justly and promptly in our dealings with others.

God's Sovereignty in Trials
Despite the legal and political maneuverings, God's plan for Paul to testify in Rome is being fulfilled. Trust in God's sovereignty even when circumstances seem unfavorable.

Integrity in Adversity
Paul remains steadfast and maintains his integrity despite false accusations. We are called to uphold our integrity and faithfulness to God, even when facing unjust situations.

The Role of Authority
Festus's role as a judge highlights the importance of authority figures in maintaining justice. Christians are encouraged to respect and pray for those in authority, recognizing their role in God's order.

Witnessing Opportunities
Paul's trial becomes an opportunity for him to witness about Christ. We should be prepared to share our faith, even in challenging situations.
Bible Study Questions
1. How does Festus's prompt action in Acts 25:17 reflect the biblical principle of justice, and how can we apply this in our daily lives?

2. In what ways does Paul's trial before Festus demonstrate God's sovereignty, and how can this encourage us in our own trials?

3. How does Paul's response to his accusers serve as an example of maintaining integrity under pressure?

4. What can we learn from Festus's role as a judge about the importance of authority and justice in society?

5. How can we use challenging situations in our lives as opportunities to witness for Christ, as Paul did during his trial?
Connections to Other Scriptures
Acts 24:27
This verse provides context for why Paul is still in custody, as Felix left him imprisoned to appease the Jews.

Acts 26:1-32
This passage continues the account of Paul's defense before Festus and King Agrippa, providing insight into Paul's testimony and the charges against him.

Romans 13:1-7
This passage discusses the role of governing authorities, which is relevant to understanding the context of Paul's trial under Roman law.
Agrippa and BerniceDean Plumptre.Acts 25:13-27
Face to FaceActs 25:13-27
Paul Before Princes and RulersK. Gerok.Acts 25:13-27
Paul in the Presence of King AgrippaR.A. Redford Acts 25:13-27
Paul's Introduction to AgrippaD. Thomas, D. D.Acts 25:13-27
The Blindness of Mere Worldly Education in Matters of Christian TruthK. Gerok.Acts 25:13-27
The Judgment of Worldly Men Concerning Matters of FaithLisco.Acts 25:13-27
The Principles of a Sound AdministrationK. Gerok.Acts 25:13-27
Worldly Judgment on Religious MattersE. Johnson Acts 25:13-27
Mismeasurement of the Great and SmallW. Clarkson Acts 25:17-21
People
Agrippa, Augustus, Bernice, Felix, Festus, Paul
Places
Caesarea, Jerusalem
Topics
Assembled, Case, Command, Commanded, Convened, Court, Delay, Didn't, Forth, Hither, Judge's, Judgment, Judgment-seat, Loss, Making, Morrow, Ordered, Putting, Sat, Seat, Straight, Succeeding, Tribunal
Dictionary of Bible Themes
Acts 25:17

     8405   commands, in NT

Library
1 Cor. 15:3-4. Foundation Truths.
[4] "I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; "And that He was buried, and that He rose again the third day according to the Scriptures."--1 Cor. 15:3-4. THE text which heads this paper is taken from a passage of Scripture with which most Englishmen are only too well acquainted. It is the chapter from which the lesson has been selected, which forms part of the matchless Burial Service of the Church of England. Of
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether a Judge May Condemn a Man who is not Accused?
Objection 1: It would seem that a judge may pass sentence on a man who is not accused. For human justice is derived from Divine justice. Now God judges the sinner even though there be no accuser. Therefore it seems that a man may pass sentence of condemnation on a man even though there be no accuser. Objection 2: Further, an accuser is required in judicial procedure in order that he may relate the crime to the judge. Now sometimes the crime may come to the judge's knowledge otherwise than by accusation;
Saint Thomas Aquinas—Summa Theologica

Whether Ambition is Opposed to Magnanimity by Excess?
Objection 1: It seems that ambition is not opposed to magnanimity by excess. For one mean has only one extreme opposed to it on the one side. Now presumption is opposed to magnanimity by excess as stated above ([3363]Q[130], A[2]). Therefore ambition is not opposed to it by excess. Objection 2: Further, magnanimity is about honors; whereas ambition seems to regard positions of dignity: for it is written (2 Macc. 4:7) that "Jason ambitiously sought the high priesthood." Therefore ambition is not opposed
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for the Accused to Escape Judgment by Appealing?
Objection 1: It would seem unlawful for the accused to escape judgment by appealing. The Apostle says (Rom. 13:1): "Let every soul be subject to the higher powers." Now the accused by appealing refuses to be subject to a higher power, viz. the judge. Therefore he commits a sin. Objection 2: Further, ordinary authority is more binding than that which we choose for ourselves. Now according to the Decretals (II, qu. vi, cap. A judicibus) it is unlawful to appeal from the judges chosen by common consent.
Saint Thomas Aquinas—Summa Theologica

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

The Candour of the Writers of the New Testament.
I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists
William Paley—Evidences of Christianity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

One Argument which Has Been Much Relied Upon but not More than Its Just Weight...
One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is
William Paley—Evidences of Christianity

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