Acts 20:32
And now I commit you to God and to the word of His grace, which can build you up and give you an inheritance among all who are sanctified.
And now
This phrase marks a transition, indicating a pivotal moment in Paul's farewell address to the Ephesian elders. The Greek word "nun" (νῦν) suggests immediacy and urgency. Paul is emphasizing the present moment, underscoring the importance of his message as he prepares to leave them. Historically, this reflects the gravity of Paul's departure, as he entrusts the church to God's care.

I commit you
The Greek verb "paratithemi" (παρατίθημι) means to entrust or commend. This is a deeply personal and spiritual act, reflecting Paul's pastoral heart. He is not merely leaving them; he is placing them into the care of God, acknowledging that their ultimate security and growth come from divine oversight.

to God
Here, Paul is entrusting the believers to the ultimate authority and protector. The Greek "Theos" (Θεός) is the supreme deity, the Creator, and Sustainer. This reflects a profound trust in God's sovereignty and His ability to guide and protect the church in Paul's absence.

and to the word of His grace
The "word" (Greek "logos" - λόγος) signifies the message or doctrine of God's grace. This is not just any word, but the transformative message of the Gospel. "Grace" (Greek "charis" - χάρις) is the unmerited favor of God, a central theme in Paul's theology. This phrase highlights the power of the Gospel to transform lives and sustain believers.

which can build you up
The Greek "oikodomeo" (οἰκοδομέω) means to edify or strengthen. This is a construction metaphor, suggesting that the word of grace is foundational and essential for spiritual growth. It implies a process of maturation and development, emphasizing the ongoing work of God in the believer's life.

and give you an inheritance
The term "inheritance" (Greek "kleronomia" - κληρονομία) refers to a possession or heritage. In a biblical context, it often denotes the eternal life and blessings promised to believers. This reflects the eschatological hope that Paul consistently preached, pointing to the future reward for those who remain faithful.

among all who are sanctified
"Sanctified" (Greek "hagiazo" - ἁγιάζω) means to be set apart or made holy. This is both a present reality and a future promise for believers. It underscores the communal aspect of the Christian faith, as the inheritance is shared among all who are consecrated to God. This phrase emphasizes the unity and collective identity of the church as the body of Christ.

Persons / Places / Events
1. Paul
The apostle who is speaking to the elders of the church in Ephesus. He is on his way to Jerusalem and is giving his farewell address.

2. Ephesus
A significant city in Asia Minor where Paul spent considerable time preaching and teaching. The church in Ephesus was well-established and influential.

3. Elders of the Church
Leaders of the Ephesian church who are being addressed by Paul. They are responsible for shepherding the congregation.

4. God
The ultimate authority to whom Paul is entrusting the Ephesian believers.

5. The Word of His Grace
Refers to the message of the Gospel, which is powerful and transformative.
Teaching Points
Commitment to God
Trust in God's sovereignty and care. Just as Paul committed the Ephesian elders to God, we should entrust our lives and ministries to Him.

The Power of the Word
The word of His grace is not just informative but transformative. Engage with Scripture regularly to be built up in faith.

Inheritance Among the Sanctified
Our ultimate hope and reward are in the inheritance we have in Christ. Live with an eternal perspective, valuing spiritual inheritance over earthly gains.

Role of Church Leadership
Church leaders are called to shepherd and guide the flock, relying on God's word and grace. Pray for and support your church leaders in their mission.

Sanctification Process
Sanctification is an ongoing process. Allow God's word to work in your life, shaping you into the image of Christ.
Bible Study Questions
1. How does Paul's commitment of the Ephesian elders to God and the word of His grace challenge your personal trust in God's sovereignty?

2. In what ways can you allow the word of His grace to build you up in your daily life?

3. Reflect on the concept of inheritance among the sanctified. How does this influence your priorities and decisions?

4. How can you support and pray for the leaders in your church as they shepherd the congregation?

5. What practical steps can you take to actively participate in the sanctification process through the power of God's word?
Connections to Other Scriptures
Ephesians 1:13-14
This passage speaks about the Holy Spirit as a seal and guarantee of our inheritance, connecting to the idea of being given an inheritance among the sanctified.

Colossians 3:16
Encourages believers to let the word of Christ dwell richly within them, similar to how Paul commits the Ephesians to the word of grace.

Hebrews 4:12
Describes the word of God as living and active, which aligns with the idea of the word building up believers.

1 Peter 1:4
Talks about an inheritance that is imperishable, undefiled, and unfading, reserved in heaven, which complements the inheritance mentioned in Acts 20:32.

Jude 1:24-25
Highlights God's ability to keep believers from falling and present them blameless, resonating with the sanctification aspect.
A Faithful Minister's Commendation of the People of GodEbenezer Temple.Acts 20:32
Commendation to GodG. Swinnock, M. A.Acts 20:32
Commendation to God's GraceW. M. Taylor, D. D.Acts 20:32
Commendation to the Word of God's GraceG. Swinnock, M. A.Acts 20:32
Parting WordsAlexander MaclarenActs 20:32
Partying WordsA. Maclaren, D. D.Acts 20:32
Paul's Farewell Discourse At EphesusJohn Gill, D. D.Acts 20:32
StJ. S. Jaques.Acts 20:32
The Gospel the Word of God's GraceG. Swinnock, M. A.Acts 20:32
The Pastor's FarewellG. Swinnock, M. A.Acts 20:32
The Well-Being of ManD. Thomas, D. DActs 20:32
Paul At Miletus: the Review Which GratifiesW. Clarkson Acts 20:17, 20, 27, 31, 33-35
Mingled Fidelity and Tenderness: an Example for Christian MinistersP.C. Barker Acts 20:17-36
Last WordsR.A. Redford Acts 20:17-38
Paul's Farewell to the Elders of EphesusE. Johnson Acts 20:17-38
Paul At Miletus: the Forecast Which ExaltsW. Clarkson Acts 20:22-32
An Unmercenary Servant of GodJ. F. B. Tinling.Acts 20:32-36
Honest LabourD. Thomas, D. D.Acts 20:32-36
People
Aristarchus, Asians, Eutychus, Gaius, Paul, Secundus, Sopater, Thessalonians, Timotheus, Timothy, Trophimus, Tychicus
Places
Asia, Assos, Chios, Derbe, Ephesus, Greece, Jerusalem, Macedonia, Miletus, Mitylene, Philippi, Samos, Syria, Troas
Topics
Able, Brethren, Brothers, Build, Care, Commend, Commit, Entrust, Grace, Heritage, Inheritance, Saints, Sanctified, Strong
Dictionary of Bible Themes
Acts 20:32

     1690   word of God
     5705   inheritance, spiritual
     5957   strength, spiritual
     6214   participation, in Christ
     6671   grace, and Christian life
     8413   edification
     8416   encouragement, promises
     8813   riches, spiritual
     9413   heaven, inheritance

Acts 20:17-38

     7720   elders, in the church

Library
This Person Differs in Nothing
This Person differs in nothing, from the Father, but only in this that He is begotten of Him. He is Eternal with the Father, as glorious and as intelligent. He is of the same mind in everything in all worlds, loveth the same objects in as infinite a measure. Is the means by which the Father loveth, acteth, createth, redeemeth, governeth, and perfecteth all things. And the means also by which we see and love the Father: our strength and our eternity. He is the Mediator between God and His creatures.
Thomas Traherne—Centuries of Meditations

January 19 Morning
Serving the Lord with all humility of mind.--ACTS 20:19. Whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant: even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. If a man think himself to be something, when he is nothing, he deceiveth himself.--I say, through the grace given unto me, to every man, . . . not to think of himself more highly than he ought to think; but
Anonymous—Daily Light on the Daily Path

April 26 Evening
Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?--SONG 6:10. The church of God, which he hath purchased with his own blood. Christ loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. There appeared a great wonder
Anonymous—Daily Light on the Daily Path

February 9. "None of These Things Move Me" (Acts xx. 24).
"None of these things move me" (Acts xx. 24). The best evidence of God's presence is the devil's growl. So wrote good Mr. Spurgeon once in "The Sword and the Trowel," and that little sentence has helped many a tried and tired child Of God to stand fast and even rejoice under the fiercest attacks of the foe. We read in the book of Samuel that the moment that David was crowned at Hebron, "All the Philistines came up to seek David." And the moment we get anything from the Lord worth contending for,
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 29. "I have not Shunned to Declare unto You all the Counsel of God" (Acts xx. 27).
"I have not shunned to declare unto you all the counsel of God" (Acts xx. 27). It is probable that God lets every human being, that crosses our path, meet us, in order that we may have the opportunity of leaving some blessing in his path, and dropping into his heart and life some influence that will draw him nearer to God. It would be blessed, indeed, if we could meet every immortal soul, at last, that we have ever touched in the path of life, and truly say, "I am pure from the blood of all men."
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 7. "It is More Blessed to Give than to Receive" (Acts xx. 35).
"It is more blessed to give than to receive" (Acts xx. 35). How shall we know the difference between the earthly and the heavenly love? The one terminates on ourselves and is partly ourself seeking its own gratification. The other reaches out to God and others, and finds its joy in glorifying Him and blessing them. Love is unselfishness, and the love that is not unselfish is not divine. How much do we pray for others, and how much for ourselves? What is the center of our being? Ourselves, or our
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Fulfilled Aspiration
'So that I might finish my course....'--ACTS xx. 24. 'I have finished my course....'--2 TIM. iv. 7. I do not suppose that Paul in prison, and within sight of martyrdom, remembered his words at Ephesus. But the fact that what was aspiration whilst he was in the very thick of his difficulties came to be calm retrospect at the close is to me very beautiful and significant. 'So that I may finish my course,' said he wistfully; whilst before him there lay dangers clearly discerned and others that had all
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Parting Words [Footnote: Preached Prior to a Long Absence in Australia. ]
'And now, brethren, I commend you to God, and to the word of His grace....'--ACTS xx. 32. I may be pardoned if my remarks now should assume somewhat of a more personal character than is my wont. I desire to speak mainly to my own friends, the members of my own congregation; and other friends who have come to give me a parting 'Godspeed' will forgive me if my observations have a more special bearing on those with whom I am more immediately connected. The Apostle whose words I have taken for my text
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Blessedness of Giving
'...It is more blessed to give than to receive.'--ACTS xx. 35. How 'many other things Jesus did' and said 'which are not written in this book'! Here is one precious unrecorded word, which was floating down to the ocean of oblivion when Paul drew it to shore and so enriched the world. There is, however, a saying recorded, which is essentially parallel in content though differing in garb, 'The Son of Man came not to be ministered unto, but to minister.' It is tempting to think that the text gives a
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Parting Counsels
'And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: 23. Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. 24. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. 25. And now, behold, I know that ye all, among whom I have gone preaching
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Christian Perfection
"Not as though I had already attained, either were already perfect." Phil. 3:12. 1. There is scarce any expression in Holy Writ which has given more offence than this. The word perfect is what many cannot bear. The very sound of it is an abomination to them. And whosoever preaches perfection (as the phrase is,) that is, asserts that it is attainable in this life, runs great hazard of being accounted by them worse than a heathen man or a publican. 2. And hence some have advised, wholly to lay aside
John Wesley—Sermons on Several Occasions

Two Essential Things
Paul testified concerning "repentance toward God, and faith toward our Lord Jesus Christ"; by which I understand that, as an ambassador for Christ, he assured the people that through repentance and faith they would receive salvation. He taught in God's name mercy through the atoning sacrifice to all who would quit their sin and follow the Lord Jesus. With many tears he added his own personal testimony to his official statement. He could truly say, "I have repented, and I do repent"; and he could
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Minister's Farewell
WHEN Paul was parting from his Ephesian friends, who had come to bid him farewell at Miletus, he did not request of them a commendation of his ability; he did not request of them a recommendation for his fervid eloquence, his profound learning, his comprehensive thought, or his penetrating judgment. He knew right well that he might have credit for all these, and yet be found a castaway at last. He required a witness which would be valid in the court of heaven, and of value in a dying hour. His one
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

On Sleeping in Church
"And there sat in the window a certain young man named Eutychus, being fallen into a deep sleep; and while Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead."--Acts xx. 9. I have chosen these words with design, if possible, to disturb some part in this audience of half an hour's sleep, for the convenience and exercise whereof this place, at this season of the day, is very much celebrated. There is indeed one mortal disadvantage to which all
Jonathan Swift—Three Sermons, Three Prayers

It is Also Plain that the Public Prayers are not to be Couched in Greek...
It is also plain that the public prayers are not to be couched in Greek among the Latins, nor in Latin among the French or English (as hitherto has been every where practised), but in the vulgar tongue, so that all present may understand them, since they ought to be used for the edification of the whole Church, which cannot be in the least degree benefited by a sound not understood. Those who are not moved by any reason of humanity or charity, ought at least to be somewhat moved by the authority
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Our Inheritance
"And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and give you an inheritance among all them which are sanctified."--Acts 20:32. "And inheritance among them which are sanctified by faith that is in me."--Acts 26:18. "For this is the will of God, even your sanctification."--1 Thess. 4:3. "That ye be not slothful, but followers of them who through faith and patience inherit the promises. For when God made promise to Abraham, because he could swear
J. W. Byers—Sanctification

The New Crusade --Serampore and the Brotherhood
1800 Effects of the news in England on the Baptists--On the home churches--In the foundation of the London and other Missionary Societies--In Scotland--In Holland and America--The missionary home--Joshua Marshman, William Ward, and two others sent out--Landing at the Iona of Southern Asia--Meeting of Ward and Carey--First attempt to evangelise the non-Aryan hill tribes--Carey driven by providences to Serampore--Dense population of Hoogli district--Adapts his communistic plan to the new conditions--Purchase
George Smith—The Life of William Carey

Fac-Similes
OF ANCIENT NEW TESTAMENT MANUSCRIPTS, TO ILLUSTRATE CHAPTER XXVI., PAGE 380. Most of the following specimens of ancient manuscripts are taken from Scrivener's Introduction to the Criticism of the New Testament. No. (1) is from Tischendorf s Novum Testamentum Graece ex Sinaitico Codice; Nos. (2) and (11) from Smith's Dictionary of the Bible; and No. (5) from Horne's Introduction, Vol. IV. No. (1). PLATE I. SINAI CODEX, Century IV. Heb. 12:27-29. Notice the occasional use of very small letters. In
E. P. Barrows—Companion to the Bible

The Epistles of Paul
Paulos genomeno; megistos; hupogrammos. (Clement of Rome.) Comp. §§ 29-36 and 71. General Character. Paul was the greatest worker among the apostles, not only as a missionary, but also as a writer. He "labored more than all." And we may well include in this "all" the whole body of theologians who came after him; for where shall we find an equal wealth of the profoundest thoughts on the highest themes as in Paul? We have from him thirteen Epistles; how many more were lost, we cannot even
Philip Schaff—History of the Christian Church, Volume I

Moreover, if Discourse must be Bestowed Upon Any...
21. Moreover, if discourse must be bestowed upon any, and this so take up the speaker that he have not time to work with his hands, are all in the monastery able to hold discourse unto brethren which come unto them from another kind of life, whether it be to expound the divine lessons, or concerning any questions which may be put, to reason in an wholesome manner? Then since not all have the ability, why upon this pretext do all want to have nothing else to do? Although even if all were able, they
St. Augustine—Of the Work of Monks.

Whether Men are Bound to Pay Tithes under a Necessity of Precept?
Objection 1: It would seem that men are not bound by precept to pay tithes. The commandment to pay tithes is contained in the Old Law (Lev. 27:30), "All tithes of the land, whether of corn or of the fruits of trees, are the Lord's," and further on (Lev. 27:32): "Of all the tithes of oxen and sheep and goats, that pass under the shepherd's rod, every tenth that cometh shall be sanctified to the Lord." This cannot be reckoned among the moral precepts, because natural reason does not dictate that one
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for Religious to Live on Alms?
Objection 1: It would seem unlawful for religious to live on alms. For the Apostle (1 Tim. 5:16) forbids those widows who have other means of livelihood to live on the alms of the Church, so that the Church may have "sufficient for them that are widows indeed." And Jerome says to Pope Damasus [*Cf. Cf. Can. Clericos, cause. i, qu. 2; Can. Quoniam, cause xvi, qu. 1; Regul. Monach. iv among the supposititious works of St. Jerome] that "those who have sufficient income from their parents and their own
Saint Thomas Aquinas—Summa Theologica

Regeneration by Faith. Of Repentance.
1. Connection of this chapter with the previous one and the subsequent chapters. Repentance follows faith, and is produced by it. Reason. Error of those who take a contrary view. 2. Their First Objection. Answer. In what sense the origin of Repentance ascribed to Faith. Cause of the erroneous idea that faith is produced by repentance. Refutation of it. The hypocrisy of Monks and Anabaptists in assigning limits to repentance exposed. 3. A second opinion concerning repentance considered. 4. A third
John Calvin—The Institutes of the Christian Religion

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