Acts 19:1
While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples
While Apollos was at Corinth
This phrase sets the geographical and narrative context for the events that follow. Apollos, a learned Jew from Alexandria, had been ministering in Corinth. His presence there is significant because it highlights the early spread of Christianity and the interconnectedness of the early church. Corinth was a major city in ancient Greece, known for its wealth and immorality, making it a challenging yet crucial mission field. Apollos' work in Corinth underscores the collaborative nature of early Christian ministry, where different leaders worked in various regions to spread the Gospel.

Paul traveled through the interior
The phrase indicates Paul's missionary journey through the inland regions of Asia Minor, modern-day Turkey. This journey reflects Paul's relentless dedication to spreading the Gospel, often traveling through difficult and dangerous terrains. The "interior" suggests areas that were less accessible and perhaps less evangelized, demonstrating Paul's commitment to reaching all people, not just those in major urban centers. This journey is part of Paul's third missionary journey, emphasizing his strategic approach to church planting and strengthening existing congregations.

and came to Ephesus
Ephesus was a major city in the Roman province of Asia, known for its temple of Artemis, one of the Seven Wonders of the Ancient World. It was a center of commerce and pagan worship, making it a significant location for Paul's ministry. Paul's arrival in Ephesus marks a pivotal moment in his missionary work, as he would spend a considerable amount of time there, establishing a strong Christian community. The city's cultural and religious diversity presented both challenges and opportunities for the spread of Christianity.

There he found some disciples
The term "disciples" here refers to individuals who were followers of Jesus, though their understanding of the Gospel may have been incomplete. The Greek word for "disciples" (μαθητάς, mathētas) implies learners or students, indicating that these individuals were open to further teaching and growth in their faith. Paul's encounter with these disciples highlights the ongoing process of discipleship and the need for continued teaching and clarification of the Gospel message. This meeting sets the stage for the subsequent events in Ephesus, where Paul would further instruct and empower these believers.

Persons / Places / Events
1. Apollos
A learned Jew from Alexandria, known for his eloquence and knowledge of the Scriptures. He was in Corinth at the time of Paul's arrival in Ephesus.

2. Paul
The Apostle to the Gentiles, who was on his third missionary journey. He traveled through the interior regions to reach Ephesus.

3. Ephesus
A major city in Asia Minor, known for its temple of Artemis and as a center of commerce and culture. It became a significant location for early Christian ministry.

4. Disciples
A group of believers in Ephesus whom Paul encountered. Their understanding of the faith was incomplete, as they had only received John's baptism.

5. Corinth
A prominent city in Greece where Apollos was ministering. It was known for its diverse population and moral challenges, which Paul addressed in his letters to the Corinthians.
Teaching Points
The Importance of Sound Doctrine
Paul's encounter with the disciples in Ephesus highlights the need for a complete understanding of the Gospel. Believers should seek to grow in their knowledge of Scripture and sound doctrine.

The Role of the Holy Spirit
The subsequent verses in Acts 19 reveal that the disciples had not received the Holy Spirit. This underscores the necessity of the Holy Spirit in the life of a believer for empowerment and guidance.

The Value of Discipleship and Mentorship
Just as Apollos was mentored by Priscilla and Aquila, believers today should seek and provide mentorship to grow in faith and understanding.

Strategic Ministry Locations
Paul's choice to minister in Ephesus, a key city, demonstrates the importance of strategic planning in ministry to maximize impact.

Unity in Ministry
The cooperation between Paul and Apollos serves as a model for unity and collaboration among different ministries and church leaders.
Bible Study Questions
1. What can we learn from Paul's approach to ministry in Ephesus that can be applied to our own efforts in sharing the Gospel today?

2. How does the relationship between Paul and Apollos illustrate the importance of unity and collaboration in the church?

3. In what ways can we ensure that our understanding of the Gospel is complete and aligned with sound doctrine?

4. How can we actively seek the guidance and empowerment of the Holy Spirit in our daily lives and ministry efforts?

5. What steps can we take to become effective mentors or to seek mentorship in our spiritual journey, following the example of Priscilla and Aquila with Apollos?
Connections to Other Scriptures
Acts 18:24-28
Provides background on Apollos, his ministry in Ephesus, and his subsequent journey to Corinth, setting the stage for Paul's arrival in Ephesus.

1 Corinthians 3:6
Paul refers to the roles he and Apollos played in the spiritual growth of the Corinthian church, illustrating the collaborative nature of their ministries.

Ephesians 1:1
Paul's letter to the Ephesians, written later, reflects the deep theological teachings he imparted to the church in Ephesus.
Two Fruitful YearsAlexander MaclarenActs 19:1
Essential But Insufficient; Valuable But TemporaryW. Clarkson Acts 19:1-7
Paul and the Baptist's DisciplesE. Johnson Acts 19:1-7
Practical Exemplification of Christian DoctrineR.A. Redford Acts 19:1-7
Apollos Completed by PaulJ. Parker, D. D.Acts 19:1-23
Paul At EphesusJ. Bennett, D. D.Acts 19:1-23
Paul At EphesusA. Barnes, D. D.Acts 19:1-23
Paul At EphesusDean Vaughan.Acts 19:1-23
Paul At EphesusR. A. Bertram.Acts 19:1-23
Paul At EphesusW. M. Taylor, D. D.Acts 19:1-23
Paul's Mission Divinely DirectedW. Arnot, D. D.Acts 19:1-23
The Best Method of Evangelising a CityD. Thomas, D. D.Acts 19:1-23
The Word and the WorldF. W. Robertson, M. A.Acts 19:1-23
People
Alexander, Apollos, Aristarchus, Demetrius, Diana, Ephesians, Erastus, Gaius, John, Jupiter, Macedonians, Paul, Sceva, Timotheus, Timothy, Tyrannus
Places
Achaia, Asia, Corinth, Ephesus, Jerusalem, Macedonia, Rome
Topics
Apollos, Apol'los, Arrived, Coasts, Corinth, Disciples, Districts, During, Ephesus, Finding, Higher, Inland, Interior, Pass, Passed, Passing, Paul, Region, Road, Stay, Upper
Dictionary of Bible Themes
Acts 19:1

     5505   roads
     6650   finding

Acts 19:1-2

     7621   disciples, calling

Acts 19:1-4

     7906   baptism, in Gospels

Acts 19:1-5

     2425   gospel, requirements

Acts 19:1-7

     2424   gospel, promises
     5110   Paul, teaching of

Acts 19:1-12

     5108   Paul, life of

Library
Would-Be Exorcists
'...Jesus I know, and Paul I know; but who are ye?' --ACTS xix. 15. These exorcists had no personal union with Jesus. To them He was only 'Jesus whom Paul preached.' They spoke His name tentatively, as an experiment, and imitatively. To command 'in the name of Jesus' was an appeal to Jesus to glorify His name and exert His power, and so when the speaker had no real faith in the name or the power, there was no answer, because there was really no appeal. I. The only power which can cast out the evil
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Two Fruitful Years
'And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples. 2. He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. 3. And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism. 4. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Fight with Wild Beasts at Ephesus
'After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. 22. So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. 23. And the same time there arose no small stir about that way. 24. For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Whitsunday.
Have you received the Holy Ghost since ye believed? It appears, by what follows these words, that the question here related especially to those gifts of the Holy Ghost which were given, in the first age of the church, as a sign of God's power, and a witness that the work of the gospel was from God. Yet although this be so, and therefore the words, in this particular sense, cannot to any good purpose be asked now; yet there is another sense, and that not a lower but a far higher one, in which we
Thomas Arnold—The Christian Life

On the Study of the Evidences of Christianity.
THE investigation of that important and extensive subject which includes what have been usually designated as The Evidences of Revelation,' has prescriptively occupied a considerable space in the field of theological literature, especially as cultivated in England. There is scarcely one, perhaps, of our more eminent divines who has not in a greater or less degree distinguished himself in this department, and scarcely an aspirant for theological distinction who has not thought it one of the surest
Frederick Temple—Essays and Reviews: The Education of the World

Paul's Journeys Acts 13:1-38:31
On this third journey he was already planning to go to Rome (Acts 19:21) and wrote an epistle to the Romans announcing his coming (Rom. 1:7, 15). +The Chief City+, in which Paul spent most of his time (Acts 19:1, 8, 10), between two and three years upon this journey, was Ephesus in Asia Minor. This city situated midway between the extreme points of his former missionary journeys was a place where Ephesus has been thus described: "It had been one of the early Greek colonies, later the capital
Henry T. Sell—Bible Studies in the Life of Paul

The Pastoral Epistles.
Comp. § 33, pp. 327-329. Contents. The three Pastoral Epistles, two to Timothy and one to Titus, form a group by themselves, and represent the last stage of the apostle's life and labors, with his parting counsels to his beloved disciples and fellow-workers. They show us the transition of the apostolic church from primitive simplicity to a more definite system of doctrine and form of government. This is just what we might expect from the probable time of their composition after the first Roman
Philip Schaff—History of the Christian Church, Volume I

Whether Baptism May be Reiterated?
Objection 1: It seems that Baptism may be reiterated. For Baptism was instituted, seemingly, in order to wash away sins. But sins are reiterated. Therefore much more should Baptism be reiterated: because Christ's mercy surpasses man's guilt. Objection 2: Further, John the Baptist received special commendation from Christ, Who said of him (Mat. 11:11): "There hath not risen among them that are born of women, a greater than John the Baptist." But those whom John had baptized were baptized again, according
Saint Thomas Aquinas—Summa Theologica

Pastor in Parish (ii. ).
Work on in hope; the plough, the sickle wield; Thy Master is the harvest's Master too; He gives the golden seed, He owns the field, And does Himself what His true servants do. I take up again the all-important subject of Pastoral Visitation, for the same sort of informal and fragmentary treatment as that attempted in the last chapter, and with the same feeling that the subject is practically inexhaustible. LET THE VISITOR BE A TEACHER, WATCHING FOR OPPORTUNITIES. One object which the visitor will
Handley C. G. Moule—To My Younger Brethren

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Christ's Exaltation
'Wherefore God also has highly exalted him, and given him a name above every name, &c.' Phil 2:2. We have before spoken of Christ's humiliation; we shall now speak of his exaltation. Before you saw the Sun of Righteousness in the eclipse; now you shall see it coming out of the eclipse, and shining in its full glory. Wherefore God has highly exalted him;' super exaltavit, Ambrose. Above all exaltation.' Q-28: WHEREIN CONSISTS CHRIST'S EXALTATION? A: In his rising from the dead, his ascending into
Thomas Watson—A Body of Divinity

The Old Faiths and the New
SECOND GROUP OF EPISTLES GALATIANS. FIRST AND SECOND CORINTHIANS. ROMANS. PROBLEMS OF EARLY CHRISTIANITY The new faith in Christ made large claims for itself. It marked an advance upon Judaism and maintained that in Christ was fulfilled all the promises made by the prophets of the coming of the Jewish Messiah. It radically antagonized the heathen religions. It had a double task to win men out of Judaism and heathenism. Only by a careful study of these great doctrinal Epistles, and the
Henry T. Sell—Bible Studies in the Life of Paul

The Supremacy of Christ
THIRD GROUP OF EPISTLES COLOSSIANS. PHILEMON. EPHESIANS. PHILIPPIANS. THE QUESTION AT ISSUE +The Supremacy of Christ.+--These Epistles mark a new stage in the writings of Paul. The great question discussed in the second group of Epistles was in regard to the terms of salvation. The question now at issue (in Colossians, Ephesians, Philippian+The Reason for the Raising of this Question+ was the development of certain false religious beliefs among which were, "asceticism, the worship of angels,
Henry T. Sell—Bible Studies in the Life of Paul

The Spirit and Power of Elias.
(LUKE I. 17.) "Oh, may I join the choir invisible Of those immortal dead who live again In minds made better by their presence: live In pulses stirred to generosity; In deeds of daring rectitude; in scorn For miserable aims that end with self; In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues." The Old Covenant and the New--Elijah and the Baptist--A Parallel--The Servant inferior to the Lord--The Baptism of the Holy Ghost--The
F. B. Meyer—John the Baptist

Baptism unto Repentance
(MARK I. 4.) "The last and greatest herald of heaven's King, Girt with rough skins, hies to the desert wild; Among that savage brood the woods doth bring, Which he more harmless found than man, and mild. "His food was locusts and what there doth spring, With honey that from virgin hives distill'd, Parch'd body, hollow eyes, some uncouth thing Made him appear, long since from earth exiled." W. DRUMMOND, of Hawthornden. Repentance: its Nature--Repentance: how Produced--Repentance: its Evidences--Repentance:
F. B. Meyer—John the Baptist

Elucidation.
The argument (p. 673, note 6,) is conclusive, but not clear. The disciples of John must have been baptized by him, (Luke vii. 29-30) and "all the people," must have included those whom Jesus called. But, this was not Christ's baptism: See Acts xix. 2, 5. Compare note 8, p. 673. And see the American Editor's "Apollos."
Tertullian—On Baptism

Whether those who had Been Baptized with John's Baptism had to be Baptized with the Baptism of Christ?
Objection 1: It would seem that those who had been baptized with John's baptism had not to be baptized with the baptism of Christ. For John was not less than the apostles, since of him is it written (Mat. 11:11): "There hath not risen among them that are born of women a greater than John the Baptist." But those who were baptized by the apostles were not baptized again, but only received the imposition of hands; for it is written (Acts 8:16,17) that some were "only baptized" by Philip "in the name
Saint Thomas Aquinas—Summa Theologica

Whether the Wicked Can Work Miracles?
Objection 1: It would seem that the wicked cannot work miracles. For miracles are wrought through prayer, as stated above (A[1], ad 1). Now the prayer of a sinner is not granted, according to Jn. 9:31, "We know that God doth not hear sinners," and Prov. 28:9, "He that turneth away his ear from hearing the law, his prayer shall be an abomination." Therefore it would seem that the wicked cannot work miracles. Objection 2: Further, miracles are ascribed to faith, according to Mat. 17:19, "If you have
Saint Thomas Aquinas—Summa Theologica

How Long Between?
It is often asked what time must elapse between the regenerating by the Spirit and the filling with the Spirit? for be it remembered the Filling is as real and distinct and definite a blessing as the regenerating. Many people know the moment of their new birth; they were conscious of the change; so also many know when they were "filled with the Holy Ghost;" it was a blessed, bright, conscious experience, and it is as impossible to argue them out of the one experience as out of the other. On the other
John MacNeil—The Spirit-Filled Life

The Doctrine of the Church i. Definition; Distinctions.
1. OLD TESTAMENT. 2. NEW TESTAMENT. 3. THE CHURCH; CHRISTENDOM; KINGDOM. II. THE FOUNDING OF THE CHURCH. 1. IN PROPHECY AND PROMISE. 2. HISTORICALLY FOUNDED. III. MEMBERSHIP IN THE CHURCH. Conditions of Entrance; Characteristics. 1. REPENTANCE AND BAPTISM. 2. FAITH IN THE DEITY OF JESUS CHRIST. 3. REGENERATION. 4. PUBLIC CONFESSION OF CHRIST--BAPTISM. 5. ADHERENCE TO THE APOSTLES' DOCTRINE. 6. CHARACTERISTICS. IV. FIGURES UNDER WHICH THE CHURCH IS PRESENTED. 1. THE BODY OF CHRIST. 2. THE TEMPLE OF
Rev. William Evans—The Great Doctrines of the Bible

Gifts no Certain Evidence of Grace.
"In this rejoice not, that the Spirits are subject unto you; but rather rejoice, because your Names are written in Heaven." Abundant notice of Christ's coming preceded that interesting' event. "To him gave all the prophets witness." Neither was his entrance here unattended. It was announced by an angelic choir; by a miraculous star; and by a band of eastern magi. The manger which contained him, was particularly pointed out to the shepherds, and his person designated by inspired Simon and Anna. Again,
Andrew Lee et al—Sermons on Various Important Subjects

Preventive against Backsliding.
It is most instructive to note how exceedingly anxious the early Christians were, that, as soon as a man was converted, he should be "filled with the Holy Ghost." They knew no reason why weary wastes of disappointing years should stretch between Bethel and Peniel, between the Cross and Pentecost. They knew it was not God's will that forty years of wilderness wanderings should lie between Egypt and the Promised Land (Deut. i. 2). When Peter and John came to the Samaritans, and found that they were
John MacNeil—The Spirit-Filled Life

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