2 Thessalonians 2:2
not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come.
not to become easily unsettled
The phrase "not to become easily unsettled" speaks to the stability and peace that believers are encouraged to maintain. The Greek word for "unsettled" is "saleuō," which means to shake or disturb. In the historical context, the Thessalonian church was facing confusion and fear due to false teachings. Paul urges them to remain steadfast, drawing on the peace that comes from a firm foundation in Christ. This is a call to spiritual maturity, reminding believers that their faith should not be easily shaken by external circumstances or deceptive teachings.

or alarmed
The word "alarmed" comes from the Greek "throeo," which means to be frightened or troubled. Paul is addressing the emotional turmoil that can arise from false teachings. In a conservative Christian perspective, this is a reminder of the importance of discernment and the peace that comes from trusting in God's sovereignty. The early church faced many challenges, and this exhortation is as relevant today as it was then, encouraging believers to find their security in the truth of the Gospel rather than the shifting sands of human speculation.

by any spirit
The mention of "spirit" here refers to false spiritual influences or teachings that claim divine authority. In the early church, as now, there were many who claimed to speak for God without truly doing so. The Greek word "pneuma" can mean spirit, wind, or breath, and in this context, it suggests teachings that are insubstantial and misleading. Believers are called to test the spirits (1 John 4:1) and hold fast to what is true, relying on the Holy Spirit for guidance and wisdom.

or message
The term "message" is translated from the Greek "logos," which means word or discourse. This could refer to spoken teachings or doctrines that were circulating among the Thessalonians. Paul warns against accepting any message that contradicts the apostolic teaching they had received. This highlights the importance of adhering to sound doctrine and the teachings of Scripture, which serve as the ultimate authority for faith and practice.

or letter seeming to be from us
This phrase indicates that there were letters being circulated that falsely claimed to be from Paul and his companions. The early church faced the challenge of discerning authentic apostolic writings from forgeries. The Greek word "dokeō," meaning "seeming" or "appearing," suggests deception. This serves as a cautionary note for believers to be vigilant and discerning, ensuring that their beliefs are grounded in genuine apostolic teaching.

alleging that the day of the Lord has already come
The "day of the Lord" is a significant eschatological concept referring to the return of Christ and the final judgment. The false teaching that this day had already come was causing confusion and fear among the Thessalonians. The Greek word "enistēmi," meaning "has come," implies an event that is present or has arrived. Paul corrects this misunderstanding, emphasizing that certain events must precede the day of the Lord. This serves as a reminder of the hope and anticipation Christians have for Christ's return, encouraging them to live faithfully and expectantly in the present age.

Persons / Places / Events
1. Paul the Apostle
The author of the letter, addressing the Thessalonian church to correct misunderstandings about the end times.

2. Thessalonian Church
The recipients of the letter, a community of believers in Thessalonica who were experiencing confusion and anxiety about the return of Christ.

3. The Day of the Lord
A significant eschatological event in Christian theology, referring to the return of Jesus Christ and the final judgment.

4. False Teachers
Individuals or influences causing confusion among the Thessalonians by spreading incorrect teachings about the timing of the Day of the Lord.

5. Spirit, Message, or Letter
Possible sources of misinformation that were troubling the Thessalonian believers, suggesting that the Day of the Lord had already occurred.
Teaching Points
Steadfastness in Faith
Believers should remain firm in their faith and not be easily swayed by false teachings or rumors.

Discernment of Spirits
Christians are called to discern the truth by testing the spirits and messages they encounter against the Word of God.

Understanding Eschatology
A proper understanding of end-times theology helps prevent confusion and anxiety about future events.

Guarding Against Deception
The church must be vigilant against false teachings that can lead believers astray, emphasizing the importance of sound doctrine.

Peace in Christ
Despite uncertainties about the future, believers can find peace and composure in their relationship with Christ, trusting in His promises.
Bible Study Questions
1. How can we apply Paul's advice to "not be quickly shaken" in our current context of misinformation and false teachings?

2. What practical steps can we take to discern whether a teaching or message is truly from God?

3. How does understanding the nature of the Day of the Lord help us live out our faith today?

4. In what ways can we support one another in the church to remain steadfast in the face of false teachings?

5. How can the peace of Christ guard our hearts and minds when we are faced with anxiety about the future?
Connections to Other Scriptures
1 Thessalonians 5:1-3
Paul previously addressed the timing of the Day of the Lord, emphasizing that it will come unexpectedly, like a thief in the night.

Matthew 24:4-5
Jesus warns about false prophets and teachings that could lead believers astray, similar to the situation in Thessalonica.

2 Peter 3:10
Describes the Day of the Lord as coming like a thief, reinforcing the unexpected nature of this event.

1 John 4:1
Encourages believers to test the spirits to discern whether they are from God, relevant to the Thessalonians' need to discern truth from falsehood.

Galatians 1:6-9
Paul warns against accepting any gospel contrary to what was originally preached, highlighting the importance of adhering to true doctrine.
A Firm AnchorageJ. Hutchison, D. D.2 Thessalonians 2:2
Calmness in View of the Second AdventBp. Alexander.2 Thessalonians 2:2
Dangers of DeceptionJ. Hutchison.2 Thessalonians 2:2
Dissuasives Against ErrorT. Manton, D. D.2 Thessalonians 2:2
Errors Concerning the Second Advent2 Thessalonians 2:2
Spirits to be Tried2 Thessalonians 2:2
A Great DelusionW.F. Adeney 2 Thessalonians 2:1, 2
A Misapprehension, Respecting the Time of the Second AdventT. Croskery 2 Thessalonians 2:1, 2
The Day of Christ not ImmediateB.C. Caffin 2 Thessalonians 2:1, 2
AntichristR. Finlayson 2 Thessalonians 2:1-12
People
Paul, Thessalonians
Places
Thessalonica
Topics
Alarmed, Already, Arrived, Christ, Claiming, Composure, Disturbed, Effect, Either, Epistle, Excited, Fancying, Letter, Letters, Message, Mind, Moved, Present, Pretended, Prophecy, Purporting, Quickly, Readily, Report, Revelation, Saying, Shaken, Spirit, Spiritual, Suggestion, Supposed, Troubled, Unsettled, Yet
Dictionary of Bible Themes
2 Thessalonians 2:2

     5395   lordship, human and divine
     8107   assurance, and life of faith

2 Thessalonians 2:1-2

     1615   Scripture, sufficiency
     5391   letters
     8750   false teachings

2 Thessalonians 2:1-3

     8353   tolerance

2 Thessalonians 2:2-3

     9220   day of the LORD

Library
Everlasting Consolation and Good Hope
'Now our Lord Jesus Christ Himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation, and good hope through grace. 17. Comfort your hearts, and stablish you in every good word and work.'--2 THESS. ii. 16, 17. This is the second of the four brief prayers which, as I pointed out in my last sermon, break the current of Paul's teaching in this letter, and witness to the depth of his affection to his Thessalonian converts. We do not know the special circumstances
Alexander Maclaren—Expositions of Holy Scripture

Election
Now, first, I shall speak a little concerning the truthfulness of this doctrine: "God hath from the beginning chosen you to salvation." Secondly, I shall try to prove that this election is absolute: "He hath from the beginning chosen you to salvation," not for sanctification, but "through sanctification of the Spirit and belief of the truth." Thirdly, this election is eternal, because the text says, "God hath from the beginning chosen you." Fourthly, it is personal: "He hath chosen you." Then we
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Grace and Holiness.
"Now God Himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints."--1 THESS. iii. 11-13. There are few more precious subjects for meditation and imitation than the prayers and intercessions of the great Apostle.
W. H. Griffith Thomas—The Prayers of St. Paul

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Sixteenth Day. Holiness and Truth.
Make them holy in the Truth: Thy word is Truth.'--John xvii. 17. 'God chose you unto salvation in sanctification and belief of the Truth.'--2 Thess. ii. 12. The chief means of sanctification that God uses is His word. And yet how much there is of reading and studying, of teaching and preaching the word, that has almost no effect in making men holy. It is not the word that sanctifies; it is God Himself who alone can sanctify. Nor is it simply through the word that God does it, but through
Andrew Murray—Holy in Christ

Colossians iii. 17
Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him. This, like the other general rules of the gospel, is familiar enough to us all in its own words; but we are very apt to forbear making the application of it. In fact, he who were to apply it perfectly would be a perfect Christian: for a life of which every word and deed were said and done in the name of the Lord Jesus, would be a life indeed worthy of the children of God, and such
Thomas Arnold—The Christian Life

Approbation and Blessing.
"Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of His goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and ye in Him, according to the grace of our God and the Lord Jesus Christ."--2 THESS. i. ii, 12. Two words sum up the Christian life--Grace and Glory; and both are associated with the two Comings of the Lord Jesus Christ: Grace particularly with the first Coming,
W. H. Griffith Thomas—The Prayers of St. Paul

The Edict of Banishment, 1729-1736.
But Zinzendorf was not long allowed to tread the primrose path of peace. As the news of his proceedings spread in Germany, many orthodox Lutherans began to regard him as a nuisance, a heretic, and a disturber of the peace; and one critic made the elegant remark: "When Count Zinzendorf flies up into the air, anyone who pulls him down by the legs will do him a great service." He was accused of many crimes, and had many charges to answer. He was accused of founding a new sect, a society for laziness;
J. E. Hutton—History of the Moravian Church

Fifteenth Day. The Holy Spirit.
But this spake He of the Spirit, which they that believed on Him were to receive: for the Holy Spirit was not yet: because Jesus was not yet glorified.'--John vii. 39. 'The Comforter, even the Holy Spirit, whom the Father will send in my name, He shall teach you all things.'--John xiv. 26. 'God chose you to salvation in sanctification of the Spirit, and belief of the truth.'--2 Thess. ii. 13. (See 1 Pet. i. 2.) It has sometimes been said, that while the Holiness of God stands out more prominently
Andrew Murray—Holy in Christ

The Calling of the Regenerate:
"Whom He did predestinate, them He also called."--Rom. viii. 30. In order to hear, the sinner, deaf by nature, must receive hearing ears. "He that hath ears let him hear what the Spirit saith unto the churches." (Rev. ii. 7, 11, 17, 29; iii. 6, 13, 22). But by nature the sinner does not belong to these favored ones. This is a daily experience. Of two clerks in the same office, one obeys the call and the other rejects it; not because he despises it, but because he does not hear God's call in it. Hence
Abraham Kuyper—The Work of the Holy Spirit

First Day. God's Call to Holiness.
Like as He which called you is holy, be ye yourselves also holy in all manner of living; because it is written, Ye shall be holy, for I am holy.'--1 Pet. i. 15, 16. The call of God is the manifestation in time of the purpose of eternity: 'Whom He predestinated, them He also called.' Believers are 'the called according to His purpose.' In His call He reveals to us what His thoughts and His will concerning us are, and what the life to which He invites us. In His call He makes clear to
Andrew Murray—Holy in Christ

The Third Wall.
The third wall falls of itself, as soon as the first two have fallen; for if the Pope acts contrary to the Scriptures, we are bound to stand by the Scriptures, to punish and to constrain him, according to Christ's commandment; "Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every
Martin Luther—First Principles of the Reformation

Perseverance of the Saints Proved.
The following considerations, taken together, seem to me to establish the truth of the doctrine in question beyond reasonable doubt. 1. God has from eternity resolved upon the salvation of all the elect. This we have seen. No one of this number will ever be lost. These are given to Christ from eternity, as a seed to serve him. The conversion, perseverance, and final salvation of the elect, we have seen to be secured. Their conversion, perseverance, and salvation, are secured by means of the grace
Charles Grandison Finney—Systematic Theology

Conflict and Comfort.
"For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; that their hearts may be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ."--COL. ii. 1, 2. Although he was in prison the Apostle was constantly at work for his Master, and not least of all at the work of prayer. If ever the words
W. H. Griffith Thomas—The Prayers of St. Paul

How Christ is to be Made Use Of, as the Way, for Sanctification in General.
Having shown how a poor soul, lying under the burden of sin and wrath, is to make use of Jesus Christ for righteousness and justification, and so to make use of him, go out to him, and apply him, as "he is made of God to us righteousness," 1 Cor. i. 30, and that but briefly. This whole great business being more fully and satisfactorily handled, in that forementioned great, though small treatise, viz. "The Christian's Great Interest," we shall now come and show, how a believer or a justified soul
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Holy Spirit Bringing Forth in the Believer Christlike Graces of Character.
There is a singular charm, a charm that one can scarcely explain, in the words of Paul in Gal. v. 22, 23, R. V., "The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, temperance." What a catalogue we have here of lovely moral characteristics. Paul tells us that they are the fruit of the Spirit, that is, if the Holy Spirit is given control of our lives, this is the fruit that He will bear. All real beauty of character, all real Christlikeness in us,
R. A. Torrey—The Person and Work of The Holy Spirit

Discerning Prayer.
INTRODUCTORY. BY D.W. WHITTLE. To recognize God's existence is to necessitate prayer to Him, by all intelligent creatures, or, a consciously living in sin and under condemnation of conscience, because they do not pray to Him. It would be horrible to admit the existence of a Supreme Being, with power and wisdom to create, and believe that the creatures he thought of consequence and importance enough to bring into existence, are not of enough consequence for him to pay any attention to in the troubles
Various—The Wonders of Prayer

Concerning God's Purpose
1. God's purpose is the cause of salvation. THE third and last thing in the text, which I shall but briefly glance at, is the ground and origin of our effectual calling, in these words, "according to his purpose" (Eph. i. 11). Anselm renders it, According to his good will. Peter Martyr reads it, According to His decree. This purpose, or decree of God, is the fountainhead of our spiritual blessings. It is the impulsive cause of our vocation, justification, glorification. It is the highest link in
Thomas Watson—A Divine Cordial

Links
2 Thessalonians 2:2 NIV
2 Thessalonians 2:2 NLT
2 Thessalonians 2:2 ESV
2 Thessalonians 2:2 NASB
2 Thessalonians 2:2 KJV

2 Thessalonians 2:2 Commentaries

Bible Hub
2 Thessalonians 2:1
Top of Page
Top of Page