2 Samuel 22:45
Foreigners cower before me; when they hear me, they obey me.
Foreigners
The term "foreigners" in this context refers to non-Israelite nations or people who were outside the covenant community of Israel. In the Hebrew text, the word used is "נֵכָר" (nekhar), which often denotes those who are alien or unfamiliar. Historically, Israel was surrounded by various nations, often hostile, and this verse reflects the fulfillment of God's promise to give David victory over his enemies. Theologically, it underscores the idea that God's chosen leader, empowered by divine authority, would command respect and submission even from those outside the covenant.

cower
The Hebrew root for "cower" is "כָּחַשׁ" (kachash), which can mean to cringe, submit, or feign obedience. This word paints a vivid picture of the fear and respect instilled in the hearts of David's enemies. It suggests not just a physical act of submission but an acknowledgment of the power and authority that God had bestowed upon David. In a broader spiritual sense, it reflects the ultimate triumph of God's will over the forces of opposition.

before me
This phrase indicates the presence and authority of David as God's anointed king. The Hebrew preposition "לִפְנֵי" (lifnei) means "before" or "in the presence of," suggesting a direct confrontation or encounter. It emphasizes the personal nature of David's victories, as he stands as a representative of God's power and justice. Historically, it reminds us of the many battles David fought and won, establishing Israel as a dominant force in the region.

when they hear me
The act of hearing in Hebrew, "שָׁמַע" (shama), often implies not just auditory reception but also understanding and obedience. This phrase highlights the authority of David's voice, which, by extension, is the voice of God’s chosen leader. It suggests that the mere proclamation of David's commands was enough to compel action, reflecting the divine backing of his kingship. In a spiritual sense, it calls believers to recognize the power of God's word and the importance of listening and responding to His call.

they obey me
The Hebrew word for "obey" is "שָׁמַע" (shama), which, as mentioned, involves hearing with the intent to act. This obedience is not merely out of fear but also an acknowledgment of the rightful authority. In the context of David's reign, it signifies the establishment of peace and order through divine intervention. For contemporary believers, it serves as a reminder of the importance of obedience to God's commands, recognizing His ultimate authority in our lives.

Persons / Places / Events
1. David
The author of this song of praise, David is reflecting on God's deliverance and the victories he has experienced over his enemies. This chapter is a song of thanksgiving to God for His protection and provision throughout David's life.

2. Foreigners
This term refers to the non-Israelite nations and peoples who were often adversaries of Israel. In this context, it highlights the power and influence God granted David over these nations.

3. Israel
The nation chosen by God, of which David was king. The victories over foreign nations were significant for Israel's security and prosperity.

4. God's Deliverance
The overarching theme of this chapter is God's deliverance and faithfulness to David, which is celebrated through this song.

5. The Song of David
This chapter is a poetic expression of David's gratitude and recognition of God's sovereignty and might.
Teaching Points
God's Sovereignty
God's power and authority extend over all nations. Just as He gave David victory over foreign nations, He remains sovereign over all earthly powers today.

Obedience to God's Anointed
The obedience of the foreigners to David can be seen as a reflection of the respect and submission due to those whom God has placed in authority.

The Power of God's Presence
David's victories were not due to his own strength but because of God's presence with him. Believers today can trust in God's presence to empower them in their own battles.

Gratitude for Deliverance
Like David, we should cultivate a heart of gratitude for the ways God has delivered us from our own "enemies," whether they be physical, spiritual, or emotional.

Witness to the Nations
The submission of the nations to David serves as a reminder of the ultimate goal of God's people to be a light to the nations, drawing them to the knowledge of God.
Bible Study Questions
1. How does David's experience with foreign nations reflect God's promise to bless those who are obedient to Him?

2. In what ways can we see God's sovereignty at work in our own lives, similar to how David experienced it?

3. How can we apply the principle of obedience to God's anointed leaders in our current context?

4. What are some "enemies" in your life that you need to trust God to deliver you from, and how can you cultivate a heart of gratitude for His past deliverances?

5. How can we, as believers, be a witness to the "nations" around us, drawing them to the knowledge of God through our actions and words?
Connections to Other Scriptures
Psalm 18
This psalm is almost identical to 2 Samuel 22 and provides additional context and insight into David's heart of worship and gratitude.

Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, which can be related to the obedience of the nations to David as a result of God's blessing.

Philippians 2
This New Testament passage speaks of every knee bowing to Christ, drawing a parallel to the submission of nations to David as a foreshadowing of Christ's ultimate reign.
The Magnetism of a Great Personality2 Samuel 22:45
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
The Head of the NationsG. Wood 2 Samuel 22:44, 45
People
David, Saul
Places
Gath
Topics
FALSE, Countries, Cringing, Dwindle, Ear, Ears, Feign, Foreigners, Hearing, Hearken, Hearts, Obedience, Obedient, Obey, Obeyed, Pretend, Ruled, Sons, Stranger, Strangers, Submit, Themselves
Dictionary of Bible Themes
2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 22:45 NIV
2 Samuel 22:45 NLT
2 Samuel 22:45 ESV
2 Samuel 22:45 NASB
2 Samuel 22:45 KJV

2 Samuel 22:45 Commentaries

Bible Hub
2 Samuel 22:44
Top of Page
Top of Page