2 Samuel 22:36
You have given me Your shield of salvation, and Your gentleness exalts me.
You have given me
This phrase acknowledges the divine source of the blessings and protection that David experiences. The Hebrew root for "given" is "נָתַן" (natan), which implies a deliberate and generous act of bestowal. In the context of David's life, this reflects the numerous times God intervened to provide for and protect him, emphasizing the personal relationship between God and His chosen servant. It is a reminder of God's sovereignty and His willingness to equip His people with what they need for their journey.

Your shield of salvation
The "shield" in ancient warfare was a crucial piece of armor, symbolizing protection and defense. The Hebrew word "מָגֵן" (magen) is used here, which often denotes a large shield that covers the whole body. This metaphorically represents God's comprehensive protection over David. "Salvation" (יְשׁוּעָה, yeshuah) signifies deliverance and victory, not just in a physical sense but also spiritually. This phrase encapsulates the idea that God is both protector and savior, providing safety and deliverance from enemies and sin.

and Your gentleness
The term "gentleness" is translated from the Hebrew word "עֲנָוָה" (anavah), which can also mean humility or meekness. This is a profound concept, as it suggests that God's approachability and tender care are what elevate David. In a historical context, kings were often seen as powerful and unapproachable, yet David attributes his exaltation to God's gentle and humble nature. This highlights the paradox of divine strength being manifested through gentleness, a theme that resonates throughout Scripture, especially in the life and teachings of Jesus Christ.

exalts me
The Hebrew root "רוּם" (rum) means to lift up or elevate. David acknowledges that any honor or status he has achieved is due to God's action in his life. This is a recurring theme in the Bible, where God lifts the humble and brings down the proud. It serves as a reminder that true exaltation comes not from self-promotion but from God's grace and favor. Historically, David's rise from shepherd boy to king of Israel is a testament to this divine principle, encouraging believers to trust in God's timing and methods for their own elevation.

Persons / Places / Events
1. David
The author of this song of praise, David is reflecting on God's deliverance and faithfulness throughout his life, particularly in times of battle and adversity.

2. God
The central figure in this passage, God is depicted as a protector and savior, providing David with a "shield of salvation."

3. Israel
The nation over which David ruled as king, often facing threats from surrounding nations and internal strife.

4. Enemies of Israel
Various groups and individuals who opposed David and Israel, against whom God provided protection and victory.

5. The Song of Deliverance
This chapter is a song of praise and thanksgiving, paralleling Psalm 18, where David recounts God's deliverance from his enemies.
Teaching Points
God's Protection
Just as God provided David with a "shield of salvation," He offers us protection through faith in Christ. We can trust in His deliverance in both physical and spiritual battles.

The Power of Gentleness
The Hebrew word for "gentleness" ('anavah) can also mean humility or meekness. God's gentle dealings with us can lift us up and empower us to overcome challenges.

Exaltation Through God
True exaltation and honor come from God. When we humble ourselves and rely on His strength, He lifts us up in due time.

Praise as a Response to Deliverance
Like David, we should respond to God's deliverance with praise and thanksgiving, acknowledging His role in our victories.

Spiritual Warfare
The concept of a "shield" reminds us of the spiritual armor we are called to put on as believers, emphasizing the importance of faith and salvation in our daily walk.
Bible Study Questions
1. How does understanding God as a "shield of salvation" impact your view of His protection in your life?

2. In what ways can you see God's gentleness exalting you in your current circumstances?

3. How can David's response of praise in 2 Samuel 22 inspire your own worship and gratitude towards God?

4. What parallels can you draw between the "shield of salvation" in this passage and the "shield of faith" described in Ephesians 6?

5. How can you apply the concept of God's gentleness in your interactions with others, reflecting His character in your relationships?
Connections to Other Scriptures
Psalm 18
This psalm is almost identical to 2 Samuel 22 and provides additional context and poetic expression of David's praise for God's deliverance.

Ephesians 6:16
The "shield of faith" in the armor of God can be seen as a New Testament parallel to the "shield of salvation," emphasizing God's protection in spiritual battles.

Isaiah 40:11
God's gentleness and care for His people are echoed in this passage, where He is described as a shepherd gently leading His flock.
God's Gentleness RestrainingH. O. Mackay.2 Samuel 22:36
Greatness from God's CondescensionG. Wood 2 Samuel 22:36
Life's Most Honourable DistinctionW. H. Jackson.2 Samuel 22:36
The Gentleness of GodN. D. Hillis.2 Samuel 22:36
The Need for Gentleness2 Samuel 22:36
The Real Greatness of ManJ. G. Greenhough, M. A.2 Samuel 22:36
The Work of GentlenessA. Macleod, D. D.2 Samuel 22:36
True GreatnessB. Dale 2 Samuel 22:36
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
Faith Winning Victories2 Samuel 22:35-43
People
David, Saul
Places
Gath
Topics
Breastplate, Condescending, Condescension, Gentleness, Givest, Hast, Lowliness, Makes, Maketh, Mercy, Salvation, Shield, Stoop, Victory
Dictionary of Bible Themes
2 Samuel 22:36

     5527   shield

2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

2 Samuel 22:35-43

     5776   achievement

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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