2 Samuel 22:17
He reached down from on high and took hold of me; He drew me out of deep waters.
He reached down from on high
This phrase emphasizes the transcendence and sovereignty of God. The Hebrew root for "reached down" is "שָׁלַח" (shalach), which means to send or stretch out. This action signifies God's initiative and willingness to intervene in human affairs. The imagery of God reaching from "on high" underscores His exalted position above creation, yet it also highlights His personal involvement and care for His people. Historically, this reflects the ancient Near Eastern understanding of deities as residing in the heavens, yet the God of Israel is uniquely portrayed as actively engaging with His creation.

and took hold of me
The phrase "took hold" comes from the Hebrew "לָקַח" (laqach), meaning to seize or grasp. This conveys a sense of security and protection, as God firmly grasps those who are in distress. In the biblical narrative, this action is often associated with deliverance and salvation. The personal nature of "me" indicates an intimate relationship between God and the individual, suggesting that God's deliverance is not just a general act but a personal rescue mission.

He drew me out of deep waters
The "deep waters" symbolize chaos, danger, and overwhelming circumstances. In Hebrew, "מַיִם רַבִּים" (mayim rabbim) refers to mighty or many waters, often used metaphorically for life's trials or the forces of evil. The act of drawing out, from the Hebrew "מָשָׁה" (mashah), is reminiscent of Moses being drawn out of the Nile, symbolizing salvation and a new beginning. This imagery is powerful in the ancient context, where water often represented uncontrollable and threatening forces. God's ability to rescue from such depths illustrates His supreme power and the hope He offers to those in peril.

Persons / Places / Events
1. David
The author of this song of deliverance, David is expressing his gratitude to God for rescuing him from his enemies and from the hand of Saul.

2. God
The central figure in this verse, God is depicted as the divine rescuer who intervenes in David's life, demonstrating His power and care.

3. Deep Waters
Symbolic of overwhelming danger or distress, representing the trials and tribulations David faced.
Teaching Points
God's Sovereign Rescue
God is sovereign and capable of delivering us from any situation, no matter how dire it seems. Just as He reached down to save David, He is able to reach into our lives and rescue us from our "deep waters."

Symbolism of Water
In the Bible, water often symbolizes chaos and danger. Understanding this helps us see the depth of God's intervention in our lives, bringing order and peace where there was once turmoil.

Personal Relationship with God
David's personal relationship with God is evident in his song. We are encouraged to cultivate a personal and intimate relationship with God, trusting Him to be our deliverer.

Faith in God's Timing
God's intervention comes at the perfect time. We must have faith and patience, trusting that God knows the best time to act in our lives.

Gratitude for Deliverance
Like David, we should express gratitude for God's deliverance in our lives. Recognizing His hand in our past helps build our faith for future challenges.
Bible Study Questions
1. How does understanding the symbolism of "deep waters" enhance your perception of God's deliverance in your own life?

2. In what ways can you cultivate a more personal and trusting relationship with God, similar to David's?

3. Reflect on a time when you felt overwhelmed. How did you see God's hand in delivering you from that situation?

4. How can the account of Peter walking on water in Matthew 14 inspire you to trust God in your current circumstances?

5. What are some practical ways you can express gratitude to God for His deliverance and protection in your life?
Connections to Other Scriptures
Psalm 18
This psalm is almost identical to 2 Samuel 22 and provides additional context and insight into David's praise for God's deliverance.

Isaiah 43:2
This verse speaks of God being with His people through waters and rivers, symbolizing His protection and presence during trials.

Matthew 14:30-31
Peter's experience of being saved by Jesus when he began to sink in the water parallels the theme of divine rescue.
Christ a DelivererNewton Jones.2 Samuel 22:17
Progress from AboveA. T. Pierson, D. D.2 Samuel 22:17
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
Rescue from Mighty FoesG. Wood 2 Samuel 22:17-20
People
David, Saul
Places
Gath
Topics
Deep, Draweth, Drew, Forth, Hold, Pulling, Reached, Taketh, Waters
Dictionary of Bible Themes
2 Samuel 22:17

     4227   deep, the
     4293   water

2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

2 Samuel 22:17-20

     6738   rescue

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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