2 Samuel 20:18
Then the woman said, "Long ago they used to say, 'Seek counsel at Abel,' and that is how disputes were settled.
Then she said
This phrase introduces the words of a wise woman from the city of Abel Beth Maacah. In the Hebrew text, the word for "said" is "אָמַר" (amar), which is a common verb used to denote speaking or declaring. The context here is significant as it highlights the role of women in ancient Israelite society, particularly in positions of wisdom and influence. This woman’s intervention is pivotal in the narrative, showcasing that God often uses unexpected voices to bring about His purposes.

Long ago they used to say
The phrase suggests a tradition or a proverb that was well-known in Israel. The Hebrew word for "long ago" is "בְּרִאשֹׁנָה" (berishonah), indicating something that was established in the past. This reflects the importance of oral tradition in ancient cultures, where wisdom and guidance were often passed down through generations in the form of sayings or proverbs. It underscores the value placed on historical wisdom and the lessons learned from the past.

Seek counsel at Abel
Abel, or Abel Beth Maacah, was a city known for its wisdom and ability to resolve conflicts. The Hebrew root for "counsel" is "עֵצָה" (etsah), which means advice or guidance. This city was renowned as a place where people could find wise counsel, suggesting it was a center of justice and wisdom. The historical context here is crucial, as it indicates that certain cities were recognized for their roles in maintaining peace and order, much like courts or centers of arbitration today.

and that is how disputes were settled
The resolution of disputes is a central theme in the governance and social structure of ancient Israel. The Hebrew word for "disputes" is "דִּבְרֵי" (divrei), which can refer to words, matters, or cases. The phrase implies a peaceful and wise resolution to conflicts, which is a recurring theme in the Bible, emphasizing the importance of wisdom and understanding in leadership. This reflects the biblical principle that God values justice and peace, and He often provides means for His people to achieve these through wise counsel and godly leadership.

Persons / Places / Events
1. The Wise Woman of Abel
A key figure in this passage, she is known for her wisdom and plays a crucial role in negotiating peace and preventing the destruction of her city.

2. Abel Beth Maacah
A city in northern Israel, known historically as a place where wise counsel was sought. It becomes the focal point of the account as Joab pursues Sheba, a rebel against King David.

3. Joab
The commander of King David's army, tasked with quelling the rebellion led by Sheba. He is known for his military prowess and decisive, sometimes ruthless, actions.

4. Sheba son of Bichri
A Benjamite who leads a rebellion against King David, seeking to divide the kingdom. His actions prompt Joab's pursuit to Abel Beth Maacah.

5. King David
Although not directly mentioned in this verse, he is the reigning king of Israel, whose authority is being challenged by Sheba's rebellion.
Teaching Points
The Value of Wisdom and Counsel
Wisdom is a powerful tool for resolving conflicts and should be sought in times of trouble.

The wise woman of Abel exemplifies how godly wisdom can avert disaster and bring peace.

The Role of Peacemakers
Peacemakers play a crucial role in God's kingdom, and their efforts can prevent unnecessary destruction and loss.

We are called to be peacemakers in our communities, using wisdom and discernment to resolve conflicts.

The Importance of Seeking Godly Counsel
Just as Abel was known for wise counsel, we should seek godly advice in our lives, especially when facing difficult decisions.

Surrounding ourselves with wise and godly individuals can help guide us in the right direction.

The Consequences of Rebellion
Sheba's rebellion against King David serves as a reminder of the consequences of opposing God's anointed leaders.

Rebellion leads to division and destruction, whereas submission to God's authority brings peace and unity.
Bible Study Questions
1. How does the wise woman's approach to conflict resolution in 2 Samuel 20:18 inspire you to handle disputes in your own life?

2. In what ways can you seek and apply godly wisdom in your daily decisions, as seen in the example of Abel Beth Maacah?

3. How does the role of the wise woman as a peacemaker relate to Jesus' teaching in Matthew 5:9, and how can you apply this in your community?

4. Reflect on a time when seeking wise counsel helped you make a better decision. How can you ensure you continue to seek such counsel?

5. What lessons can be learned from Sheba's rebellion about the importance of aligning with God's chosen leaders and authority?
Connections to Other Scriptures
Proverbs 11:14
This verse highlights the importance of seeking wise counsel, which is exemplified by the wise woman's actions in Abel.

Ecclesiastes 9:13-18
These verses discuss the value of wisdom over strength, paralleling the wise woman's successful negotiation with Joab.

Matthew 5:9
Jesus' teaching on peacemakers being blessed connects to the wise woman's role in bringing peace to her city.
An Old-Time CustomJ. Parker, D. D.2 Samuel 20:18
Asking Counsel At AbelJ. Parker, D. D.2 Samuel 20:18
A PeacemakerB. Dale 2 Samuel 20:15-22
Abel's Oracle; or Prudence and PeaceablenessF. Hastings.2 Samuel 20:16-22
People
Abel, Abiathar, Abishai, Absalom, Adoram, Ahilud, Amasa, Benaiah, Berites, Bichri, Bichrites, Cherethites, Dan, David, Gibeon, Ira, Jehoiada, Jehoshaphat, Jesse, Joab, Kerethites, Maacah, Pelethites, Sheva, Zadok
Places
Abel-beth-maacah, Gibeon, Jerusalem, Jordan River
Topics
Abel, Advice, Ago, Counsel, Dan, Diligently, Dispute, Ended, Faith, Finished, Former, Formerly, Inquire, Matter, Often, Ordered, Question, Saying, Settled, Spake, Speak, Speaketh, Spoke, Surely, Thus, Wont
Dictionary of Bible Themes
2 Samuel 20:1-22

     5087   David, reign of

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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