2 Samuel 20:17
When he had come near to her, the woman asked, "Are you Joab?" "I am," he replied. "Listen to the words of your servant," she said. "I am listening," he answered.
When he had come near to her
This phrase sets the scene for a pivotal moment of communication and negotiation. The Hebrew root for "come near" is "qarab," which often implies not just physical proximity but also an approach with intention or purpose. In the context of ancient Israel, approaching someone, especially in a tense situation, required courage and often signified a readiness for dialogue or confrontation. This moment underscores the importance of direct communication in resolving conflicts, a principle that resonates throughout biblical teachings.

the woman asked
The woman in this passage is wise and courageous, representing the often-overlooked role of women in biblical narratives. Her inquiry is not just a question but a strategic move to ensure clarity and safety. In the Hebrew tradition, women like Deborah and Abigail are celebrated for their wisdom and leadership. This woman's role highlights the biblical theme that God can use anyone, regardless of gender, to fulfill His purposes.

Are you Joab?
This direct question is crucial for establishing identity and intent. Joab, a central figure in King David's military, is known for his complex character—loyal yet ruthless. The question reflects the need for discernment and understanding of who one is dealing with, a recurring theme in Scripture. Knowing Joab's identity is essential for the woman to proceed with her plan, illustrating the biblical principle of seeking truth and understanding in all interactions.

'I am,' he replied
Joab's response is straightforward and honest, reflecting a moment of transparency. The Hebrew word "ani" for "I am" is a simple yet profound affirmation of identity. In the biblical context, such affirmations are significant, as seen in God's declaration to Moses, "I AM WHO I AM" (Exodus 3:14). Joab's acknowledgment of his identity sets the stage for the ensuing negotiation, emphasizing the importance of honesty and integrity in leadership and communication.

Persons / Places / Events
1. Joab
The commander of King David's army, known for his military prowess and sometimes ruthless actions. In this passage, he is leading the pursuit of Sheba, a rebel against King David.

2. The Wise Woman
An unnamed woman from the city of Abel Beth Maacah, known for her wisdom and diplomacy. She plays a crucial role in negotiating with Joab to save her city from destruction.

3. Abel Beth Maacah
A fortified city in northern Israel, significant for its strategic location. It becomes the focal point of Joab's military campaign against Sheba.

4. Sheba son of Bichri
A Benjamite who led a rebellion against King David, seeking to divide the kingdom. His rebellion is the reason for Joab's siege of Abel Beth Maacah.

5. The Siege
The event where Joab and his forces besiege Abel Beth Maacah to capture Sheba, leading to the wise woman's intervention.
Teaching Points
The Power of Wisdom and Diplomacy
The wise woman's approach to Joab demonstrates the effectiveness of wisdom and diplomacy in resolving conflicts. Her ability to communicate effectively and propose a peaceful solution saved her city from destruction.

Listening as a Key to Resolution
Joab's willingness to listen to the wise woman highlights the importance of being open to dialogue and considering alternative perspectives, even in tense situations.

The Role of Women in God's Plan
This passage underscores the significant role women can play in God's plan, using their unique gifts and insights to influence outcomes positively.

The Consequences of Rebellion
Sheba's rebellion against King David serves as a reminder of the destructive nature of rebellion and the importance of unity under God-appointed leadership.

God's Sovereignty in Conflict
The resolution of the conflict at Abel Beth Maacah illustrates God's sovereignty in guiding events and using individuals to accomplish His purposes.
Bible Study Questions
1. How does the wise woman's approach to Joab reflect the biblical principle of using wisdom to resolve conflicts? Can you think of a situation in your life where wisdom led to a peaceful resolution?

2. In what ways does Joab's willingness to listen to the wise woman demonstrate the importance of being open to counsel? How can we apply this in our daily interactions?

3. How does the account of the wise woman in 2 Samuel 20:17 connect with other biblical examples of women who played crucial roles in God's plan? What does this teach us about the value of women in ministry and leadership?

4. Reflect on a time when rebellion or division caused harm in your community or church. How can the resolution of Sheba's rebellion inform our approach to fostering unity and reconciliation?

5. Considering the events at Abel Beth Maacah, how can we trust in God's sovereignty during times of conflict and uncertainty? What scriptures can we turn to for reassurance of His control over our circumstances?
Connections to Other Scriptures
Proverbs 15:1
This verse highlights the power of a gentle answer to turn away wrath, similar to how the wise woman's words defuse the situation with Joab.

Ecclesiastes 9:13-18
These verses discuss the value of wisdom over strength, paralleling the wise woman's successful negotiation with Joab.

Matthew 5:9
Jesus' teaching on peacemakers being blessed can be seen in the wise woman's actions to bring peace and save her city.
A PeacemakerB. Dale 2 Samuel 20:15-22
Abel's Oracle; or Prudence and PeaceablenessF. Hastings.2 Samuel 20:16-22
People
Abel, Abiathar, Abishai, Absalom, Adoram, Ahilud, Amasa, Benaiah, Berites, Bichri, Bichrites, Cherethites, Dan, David, Gibeon, Ira, Jehoiada, Jehoshaphat, Jesse, Joab, Kerethites, Maacah, Pelethites, Sheva, Zadok
Places
Abel-beth-maacah, Gibeon, Jerusalem, Jordan River
Topics
Approached, Ear, Giving, Handmaid, Hearing, I'm, Joab, Jo'ab, Listen, Listening, Maidservant, Servant, Servant's
Dictionary of Bible Themes
2 Samuel 20:1-22

     5087   David, reign of

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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