2 Samuel 2:4
Then the men of Judah came to Hebron, and there they anointed David king over the house of Judah. And they told David, "It was the men of Jabesh-gilead who buried Saul."
Then the men of Judah came to Hebron,

Judah recognized David as the leader God had chosen. Hebron stood within Judah’s territory and carried deep patriarchal significance as the place where Abraham lived and where Abraham, Sarah, Isaac, Rebekah, Jacob, and Leah were buried. The city’s history connected David’s new kingship with God’s covenant promises to the fathers.

1Ch 12:23 Now these are the numbers of men armed for battle…
2Sa 5:1 Then all the tribes of Israel came to David at Hebron…
1Ch 11:3 So all the elders of Israel came to the king at Hebron…

and there they anointed David king over the house of Judah.

David’s earlier anointing by Samuel had identified him as God’s chosen king; Judah’s anointing publicly established his rule over the tribe. David did not seize the throne by force or attempt to overthrow Saul’s surviving house. He received the authority God provided in God’s time. His reign over Judah became the beginning of the kingdom that would later include all Israel and from which the promised Messiah would come.

2Sa 5:5 In Hebron he reigned over Judah seven years and six months,…
1Ki 2:11 The length of David’s reign over Israel was forty years…
1Sa 16:13 So Samuel took the horn of oil and anointed him…

And they told David, “It was the men of Jabesh-gilead who buried Saul.”

Jabesh-gilead had special reason to honor Saul, since he had delivered the city from the Ammonites at the beginning of his reign. Its men courageously recovered Saul’s body and the bodies of his sons from Beth-shan despite Philistine control of the area. Their loyalty to Saul’s memory revealed the continuing attachment many Israelites had to Saul’s house, and David’s response would show that honoring God’s anointed servant was consistent with his own rightful kingship.

1Sa 31:11-13 When the people of Jabesh-gilead heard what the Philistines…
1Ch 10:11-12 When all the people of Jabesh-gilead heard…
2Sa 21:12-14 he went and took the bones of Saul and his son Jonathan…

Persons / Places / Events
1. David
Anointed as king over the house of Judah, marking the beginning of his reign over part of Israel.

2. Men of Judah
The tribe that first recognized David's leadership and anointed him as their king.

3. Jabesh-gilead
A city in Gilead, east of the Jordan River, whose men showed loyalty to Saul by burying him.

4. Saul
The first king of Israel, whose death led to the transition of power to David.

5. Anointing
A significant act of consecration and recognition of God's chosen leader.
Teaching Points
God's Timing and Sovereignty
David's anointing over Judah demonstrates God's perfect timing and sovereignty in establishing leadership. We can trust God's timing in our own lives.

Recognition of God's Chosen
The men of Judah recognized David as God's anointed. We should seek to discern and support God's chosen leaders in our communities.

Loyalty and Honor
The men of Jabesh-gilead honored Saul even in death. We are called to show loyalty and honor to those who have served faithfully, even when their time has passed.

The Role of Anointing
Anointing signifies God's selection and empowerment. As believers, we are anointed by the Holy Spirit to fulfill God's purposes.

Unity and Division
David's initial reign over Judah alone highlights the division within Israel. We should strive for unity within the body of Christ, recognizing that division can hinder God's work.
Bible Study Questions
1. How does David's anointing as king over Judah reflect God's faithfulness to His promises?

2. In what ways can we discern and support God's chosen leaders in our own lives and communities?

3. What lessons can we learn from the loyalty of the men of Jabesh-gilead, and how can we apply them in our relationships?

4. How does the concept of anointing in the Old Testament relate to the New Testament understanding of being anointed by the Holy Spirit?

5. What steps can we take to promote unity within our church or community, especially when faced with division?
Connections to Other Scriptures
1 Samuel 16:13
This verse describes the initial anointing of David by Samuel, signifying God's choice of David as king.

1 Samuel 31:11-13
Details the actions of the men of Jabesh-gilead in retrieving and burying Saul's body, demonstrating their loyalty.

2 Samuel 5:3
Describes David's later anointing as king over all Israel, showing the progression of his kingship.

Genesis 49:10
The prophecy of Judah's leadership role, which is fulfilled in David's kingship.
David Anointed King of JudahB. Dale 2 Samuel 2:4
Divine GuidanceB. Dale 2 Samuel 2:1-4
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
David's Reign At HebronW. G. Blaikie, M. A.2 Samuel 2:3-4
Fresh AnointingF. B. Meyer, B. A.2 Samuel 2:3-4
CommendationB. Dale 2 Samuel 2:4-7
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Anoint, Anointed, Body, Buried, David, Declare, Gilead, Hebron, Holy, Jabesh, Jabeshgilead, Jabesh-gilead, Ja'besh-gil'ead, Judah, Oil, Resting-place, Saul, Saul's, Saying
Dictionary of Bible Themes
2 Samuel 2:4

     2230   Messiah, coming of
     5087   David, reign of

2 Samuel 2:1-4

     5366   king
     8131   guidance, results

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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