2 Samuel 2:2
So David went there with his two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel.
So David went up there
The phrase "went up" is significant in the Hebrew context, often indicating a journey with purpose or divine direction. The Hebrew root "עלה" (alah) suggests an ascent, not just geographically but spiritually or in status. David's movement is not merely physical; it represents his obedience to God's guidance, as he ascends to a new phase of leadership. This ascent is a fulfillment of God's promise to David, marking the beginning of his reign over Judah.

with his two wives
The mention of "two wives" reflects the cultural and historical context of polygamy in ancient Israel. While polygamy was practiced, it often led to familial strife, as seen in other biblical narratives. David's marriages are strategic, forming alliances and consolidating his position. However, they also foreshadow future domestic challenges. This phrase invites reflection on the complexities of biblical family dynamics and the consequences of deviating from God's ideal for marriage.

Ahinoam of Jezreel
Ahinoam's identification as "of Jezreel" situates her geographically and socially. Jezreel was a significant city in the northern kingdom, suggesting that David's marriage to Ahinoam was politically motivated, strengthening his ties to the northern tribes. Her presence in David's life underscores the importance of political alliances in his rise to power. The name Ahinoam means "brother of pleasantness," which may reflect her role in David's life as a source of support and alliance.

and Abigail the widow of Nabal of Carmel
Abigail is introduced with her own account in 1 Samuel 25, where her wisdom and intervention prevent David from committing bloodshed. Her designation as "the widow of Nabal" highlights her past and the transformation in her life from being married to a foolish man to becoming the wife of a future king. Abigail's presence in David's life is a testament to God's providence and the role of wise counsel. Her account is a powerful reminder of God's ability to redeem difficult situations and use them for His purposes.

Persons / Places / Events
1. David
Anointed king of Judah, David is a central figure in the Bible, known for his heart for God and his leadership.

2. Ahinoam of Jezreel
One of David's wives, Ahinoam is mentioned several times in the context of David's family and his rise to power.

3. Abigail the widow of Nabal of Carmel
Known for her wisdom and beauty, Abigail became David's wife after the death of her first husband, Nabal.

4. Jezreel
A city in the northern part of Israel, significant in various biblical accounts.

5. Carmel
A region known for its beauty and fertility, also the setting for the account of Nabal and Abigail.
Teaching Points
The Importance of Godly Relationships
David's marriages to Ahinoam and Abigail show the importance of having supportive and wise partners in fulfilling God's purposes.

Wisdom in Leadership
Abigail's account reminds us of the value of wisdom and discernment, qualities that are essential for leaders and those in positions of influence.

God's Sovereignty in Life's Journey
David's journey to becoming king, including his marriages, illustrates God's sovereign hand in guiding and shaping our lives.

The Role of Women in God's Plan
Abigail's significant role in David's life highlights the important contributions women make in God's redemptive history.

Faithfulness in Transition
As David transitions to leadership, his faithfulness to God's calling is a model for us in times of change and uncertainty.
Bible Study Questions
1. How do the relationships David had with Ahinoam and Abigail reflect the importance of choosing godly partners in our own lives?

2. In what ways does Abigail's wisdom and intervention in 1 Samuel 25 serve as a model for handling conflict and difficult situations?

3. How can we see God's sovereignty in the events leading up to David's kingship, and how does this encourage us in our personal journeys?

4. What lessons can we learn from the role of women like Abigail in the Bible, and how can we apply these lessons in our communities today?

5. How does David's faithfulness during his transition to leadership inspire us to remain faithful in our own times of change and uncertainty?
Connections to Other Scriptures
1 Samuel 25
This chapter provides the background account of Abigail and Nabal, highlighting Abigail's wisdom and intervention that prevented David from taking vengeance.

1 Samuel 27:3
Mentions David's wives, Ahinoam and Abigail, during his time in Philistine territory, showing their continued presence and support.

Genesis 2:24
The concept of marriage and unity, which can be related to David's marriages and the biblical view of family.

Matthew 1:6
The genealogy of Jesus, which includes David, showing the significance of his lineage.
Divine GuidanceB. Dale 2 Samuel 2:1-4
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Abigail, Ab'igail, Ahinoam, Ahin'o-am, Carmel, Carmelite, David, Jezreel, Jezreelitess, Jizreelitess, Nabal, Nabal's, Taking, Thither, Widow, Wife, Wives
Dictionary of Bible Themes
2 Samuel 2:2

     1651   numbers, 1-2

2 Samuel 2:1-4

     5366   king
     8131   guidance, results

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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