2 Samuel 2:1
Some time later, David inquired of the LORD, "Should I go up to one of the towns of Judah?" "Go up," the LORD answered. Then David asked, "Where should I go?" "To Hebron," replied the LORD.
Some time later
This phrase indicates a period of transition and waiting. In the Hebrew context, time is often seen as a divine tool for preparation and growth. David's patience reflects his trust in God's timing, a crucial aspect of faith. Historically, this period follows the death of Saul, marking a significant shift in Israel's leadership. David's waiting period is reminiscent of other biblical figures who waited on God's timing, such as Abraham and Joseph, emphasizing the virtue of patience and trust in divine providence.

David inquired of the LORD
The act of inquiring of the LORD underscores David's dependence on divine guidance. The Hebrew root for "inquired" (שָׁאַל, sha'al) implies seeking with earnestness and humility. This reflects David's heart as a man after God's own heart, prioritizing God's will over his own ambitions. In the historical context, consulting God was a common practice for Israelite leaders, often done through prophets or the Urim and Thummim, highlighting the importance of divine direction in leadership.

'Should I go up to one of the cities of Judah?'
David's question reveals his strategic and spiritual mindset. The phrase "go up" (עָלָה, alah) in Hebrew often signifies ascending to a place of significance or destiny. Judah, being David's tribe, represents both a political and spiritual stronghold. This inquiry shows David's desire to align his actions with God's plan, acknowledging Judah's role in his divine appointment as king.

'Go up,' the LORD answered
The LORD's response is direct and affirmative, indicating divine approval and support. This assurance from God provides David with the confidence to proceed. The simplicity of God's answer reflects His sovereignty and the clarity with which He guides those who seek Him earnestly. It also emphasizes the importance of obedience to God's commands, a recurring theme in David's life.

David asked, 'Where should I go?'
David's follow-up question demonstrates his desire for specific guidance. It highlights his humility and recognition that even though he has been given a general direction, he still needs God's precise instruction. This reflects a heart that is fully surrendered to God's will, seeking not just general guidance but detailed direction for each step.

'To Hebron,' replied the LORD
Hebron holds significant historical and spiritual importance. It is a city with deep patriarchal roots, being associated with Abraham, Isaac, and Jacob. The choice of Hebron as David's initial capital signifies a return to the covenantal promises made to the patriarchs. This decision underscores God's faithfulness in fulfilling His promises and sets the stage for David's reign, which will be marked by a return to covenantal faithfulness and divine blessing. Hebron, therefore, becomes a symbol of God's enduring covenant with His people and His chosen leader.

Persons / Places / Events
1. David
The anointed king of Israel, who seeks God's guidance before making significant decisions. His inquiry reflects his dependence on God.

2. The LORD
The covenant God of Israel, who communicates with David, providing guidance and direction.

3. Hebron
A significant city in Judah, which becomes David's first capital as king. It holds historical and spiritual importance as a city of refuge and a place associated with the patriarchs.

4. Judah
The tribe from which David hails, and the region where he is to establish his rule initially.

5. Inquiry of the LORD
The act of seeking divine guidance, often through prayer or consultation with a prophet or priest, demonstrating a reliance on God's wisdom.
Teaching Points
Seeking Divine Guidance
David's inquiry of the LORD before making a move teaches us the importance of seeking God's will in our decisions. We should prioritize prayer and discernment in our lives.

Obedience to God's Direction
Once God provides guidance, David obeys without hesitation. This demonstrates the importance of acting on God's instructions with faith and trust.

Significance of Place
Hebron's selection as David's initial capital underscores the importance of historical and spiritual context in God's plans. We should consider how our own history and context can be used for God's purposes.

God's Faithfulness
The LORD's response to David's inquiry shows His faithfulness in guiding those who seek Him. We can trust that God will lead us when we earnestly seek His will.

Leadership and Humility
David's example of seeking God's guidance before assuming leadership roles highlights the need for humility and dependence on God in positions of authority.
Bible Study Questions
1. How does David's practice of inquiring of the LORD challenge or inspire your own approach to decision-making?

2. In what ways can you seek God's guidance in your daily life, and how can you ensure you are listening for His response?

3. What significance does Hebron hold in the broader account of the Bible, and how does this inform our understanding of God's promises?

4. How can we apply the principle of obedience to God's direction in our personal and professional lives?

5. Reflect on a time when you sought God's guidance. How did you discern His will, and what was the outcome of your obedience or disobedience?
Connections to Other Scriptures
1 Samuel 23:2-4
David's practice of inquiring of the LORD is consistent throughout his life, showing his reliance on divine guidance in times of decision-making.

Proverbs 3:5-6
This passage emphasizes trusting in the LORD with all your heart and not leaning on your own understanding, which aligns with David's approach in seeking God's direction.

Genesis 13:18
Hebron is mentioned as a place where Abraham settled, highlighting its historical significance and connection to God's promises to the patriarchs.
Inquiring of GodG. Wood 2 Samuel 2:1
The Bright Dawn of a ReignAlexander Maclaren2 Samuel 2:1
Divine GuidanceB. Dale 2 Samuel 2:1-4
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Afterwards, Asketh, Cities, David, Hebron, Inquired, Judah, Pass, Questioning, Saying, Towns, Whither
Dictionary of Bible Themes
2 Samuel 2:1

     5779   advice
     7266   tribes of Israel
     8129   guidance, examples
     8605   prayer, and God's will
     8610   prayer, asking God
     8636   asking
     8648   enquiring of God

2 Samuel 2:1-4

     5366   king
     8131   guidance, results

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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