2 Samuel 19:41
Soon all the men of Israel came to the king and asked, "Why did our brothers, the men of Judah, take you away secretly and bring the king and his household across the Jordan, together with all of David's men?"
Soon all the men of Israel
This phrase indicates a collective movement and sentiment among the tribes of Israel. The term "men of Israel" refers to the ten northern tribes, distinct from Judah. Historically, this reflects the ongoing tension and division between the northern tribes and Judah, which would later culminate in the split of the united monarchy. The Hebrew root for "men" (אִישׁ, 'ish) often signifies not just males but representatives or leaders, suggesting that this was a significant delegation.

were coming to the king
The act of coming to the king signifies a formal approach, likely with a sense of urgency and grievance. In the context of ancient Near Eastern customs, approaching a king was a serious matter, often involving protocol and the expectation of a hearing. This reflects the political dynamics at play, where the tribes felt the need to address their concerns directly to King David.

and saying, 'Why did our brothers, the men of Judah, steal you away
The phrase "our brothers, the men of Judah" highlights the familial relationship between the tribes, yet also underscores the rivalry and jealousy. The use of "steal" (גָּנַב, ganav) is a strong term, implying deceit or wrongful taking. This reflects the deep-seated mistrust and competition for royal favor and influence over the king.

and escort you and your household across the Jordan
The Jordan River serves as a significant geographical and symbolic boundary in Israel's history. Crossing the Jordan often signifies a transition or a new phase, as seen in the Israelites' entry into the Promised Land. The mention of "household" (בַּיִת, bayit) emphasizes the personal and royal entourage of David, indicating the importance of the king's family in the political landscape.

along with all your men?
This phrase underscores the military and political support that David had, which was a point of contention. The "men" here likely refers to David's loyal followers and warriors, whose presence would have been a show of strength and legitimacy. This reflects the broader theme of loyalty and allegiance in the narrative of David's reign.

Persons / Places / Events
1. David
The King of Israel, recently restored to his throne after the rebellion of his son Absalom.

2. Men of Israel
Representatives from the northern tribes of Israel who felt slighted by the actions of the men of Judah.

3. Men of Judah
Members of David's own tribe who took the initiative to bring David back across the Jordan River.

4. Jordan River
The geographical boundary that David and his household crossed to return to Jerusalem.

5. Absalom's Rebellion
The preceding event where David's son Absalom attempted to usurp the throne, leading to David's temporary exile.
Teaching Points
Unity in the Body of Christ
Just as the tribes of Israel were called to unity under David, Christians are called to unity in Christ. Division weakens the body and distracts from the mission.

Handling Offense
The men of Israel felt slighted by Judah's actions. This highlights the importance of addressing offenses directly and seeking reconciliation.

Tribalism and Favoritism
The favoritism shown by the men of Judah can lead to division. Believers must guard against favoritism and seek to treat all members of the body equally.

Leadership and Mediation
David's role as a leader required him to mediate between the tribes. Christian leaders are called to be peacemakers and bridge builders within the church.

God's Sovereignty in Leadership
Despite human politics and division, God's sovereign plan for leadership prevails. Trust in God's ultimate authority and plan for His people.
Bible Study Questions
1. How can we apply the principle of unity from this passage to our local church community?

2. What steps can we take to address and resolve feelings of offense or exclusion within our church or family?

3. In what ways can favoritism manifest in our lives, and how can we actively work against it?

4. How can Christian leaders today emulate David's role as a mediator and peacemaker?

5. Reflect on a time when you saw God's sovereignty at work in a leadership situation. How did it impact your faith and understanding of His plan?
Connections to Other Scriptures
Genesis 49:10
This verse speaks of the scepter not departing from Judah, which connects to the tribal loyalty seen in Judah's actions.

1 Samuel 16:1-13
The anointing of David as king, highlighting his divine selection and the ongoing tension between divine choice and human politics.

1 Kings 12:16
The division of the kingdom, which foreshadows the tribal tensions seen in 2 Samuel 19:41.

Psalm 133:1
The call for unity among brethren, contrasting with the division seen in this passage.

John 17:21
Jesus' prayer for unity among His followers, providing a New Testament perspective on the importance of unity.
BarzillaiThomas S. Dickson, M. A.2 Samuel 19:31-41
Barzillai an Example of Loyalty in Perilous TimesA. Bumstead, B. A.2 Samuel 19:31-41
Barzillai the GileaditeJ. Ker, D. D.2 Samuel 19:31-41
Barzillai the Great Man in SocietyE. Monro.2 Samuel 19:31-41
Barzillai, the Gideonite; Or, the Influence of AgeHomilist2 Samuel 19:31-41
David and BarzillaiW. G. Blaikie, D. D.2 Samuel 19:31-41
The Lives of CourtiersJ. Saurin.2 Samuel 19:31-41
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Across, Behold, Brethren, Bring, Brothers, Countrymen, David, David's, Family, Household, Jordan, Judah, Secret, Steal, Stolen, Wherefore
Dictionary of Bible Themes
2 Samuel 19:41

     5661   brothers

2 Samuel 19:41-20:2

     7233   Israel, northern kingdom

Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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